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Showing posts with label children. Show all posts
Showing posts with label children. Show all posts

Monday, June 17, 2019

#risewithhenoko: Tinsagu Nu Hana (てぃんさぐぬ花 )



Beautiful, multi-generational Hawai'ian Uchinanchu (Okinawan) performance of "Tinsagu Nu Hana" (Balsam Flowers), one of Okinawa's most beloved folk songs.

Lyrics:

Tinsagu nu hana ya chimi sachi ni sumiti
Uyanu yushi gutu ya chimu ni sumiri

Tin nuburi bushi ya yumiba yuma rishiga
Uyanu yushi gutu ya yumin naran

Yuruha rasu funi ya ninu fua bushi miati
Wan na cheru uyaya wandu miati

Takaradama yatin migaka niba sabisu
Asayu chimu migachi uchiyu watara

Makutu suru hitu ya atuya ichi madin
Umuku tun kanati chiyunu sakai

Nashiba nani gutun nairu gutu yashiga
Nasan yui karadu naran sadami
Nasan yui karadu naran sadami

English translation:

Just as my fingernails are stained with the pigment from balsam flowers,
my heart is painted with the teachings of my parents.
Although the stars in the sky are countable,
the teachings of my parents are not.
Just as ships that run in the night are guided to safety by the North star,
I am guided by my parents who gave birth to me and watch over me.

There’s no point in possessing magnificent jewelry if you don’t maintain it;
people who maintain their bodies will live life wonderfully.
The desires of the person who lives sincerely will always run true
and as a result she will prosper.
You can do anything if you try,
but you can’t if you don’t.

With many thanks to the Hawaii Okinawa Artists Collaboration 2017
Featured Artists: Reverend Shindo Nishiyama, Derek Fujio Sensei, Derek "Ichiro" Shiroma Sensei, Eric Wada Sensei, Norman Kaneshiro Sensei, Keith Nakaganeku Sensei, Allison Yanagi Sensei, Jon Itomura (HOCA), Cyrus Tamashiro, Kathy Oshiro, Yukiko Pierce, Janine Kiyosaki, Nathan Nishida, Kymberlie and Katelynn Arakaki, Brandon Ing, Carolina Higa, Chantel Ikehara, Shelby Oshiro, Travis Oshiro.

With Special Thanks to:
President Doris Oshiro (Jikoen Hongwanji), Honolulu Community College Mele Program, Moanalua Mene-Tv Broadcast Journalism, and Blue Planet Recording Studio

Saturday, August 22, 2015

Kya Kim: "Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...Everyone of us has a role to play in determining the outcome of our shared conflicts...Which future will we choose?"

Myong Hee Kim, Founding Artist of Peace Mask Project at the
History+Art = Peace Festival, organized by Alpha Education, Toronto, Canada, 
August 15-21, 2015

In "The Art of Symbolism in Peace Building," an Autumn 2014 presentation about the Peace Mask Project at TEDxKyoto, team member Kya Kim emphasizes that we are all co-creators of our shared world, and can choose to think and work for a peaceful present and future:
A divided world creates more insecurity and fear. And fear, too often results in violence. Trust is the courageous act of being the first to break through that fear and reach out to "the other." Peace Mask Project is itself an act of trust, from the idealism that inspires the effort to the individual act of being a Peace Mask Model to the support and participation of hundreds of individuals in a collective effort to advance into a sane and healthy future.

Today tensions are rising in East Asia and many regions around the world. Fear and insecurity are also on the rise. This tension we are seeing does not guarantee violence, but, instead, could be seen as a great opportunity.

Conflict is natural and always present. It is neither negative nor positive in itself. Violence and repression are only one possible response to a conflict and one our societies turn to far too often.

There are many reasons for this: the profitability of militarization for a handful of corporations and individuals; the control and manipulation of a population through fear. But mostly I think it's due to a lack of creativity and cooperation. We are stuck in old habits and old ways of thinking.

Today young people have an unprecedented understanding of the greater world. We are becoming increasingly aware of how we are interconnected and interdependent. We find beauty in other cultures. And by reflecting on our own, we are open to growth and to change. This is the reality of our future, and one that needs to be reflected in our societies. Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...

We hope that Peace Mask Project will provide a platform for their shared vision of peace, to build trust by building lasting relationships, and to help them become leaders of a better world...

We do not need for the conflicts of our time to erupt in violence or be resolved through aggression. Everyone of us has a role to play in determining the outcome of our shared conflicts.

How will we participate?

What opportunities will we present through our actions?

Which future will we choose?

Saturday, September 20, 2014

9.20.14 "All-Okinawa" Henoko Rally with Nago Mayor Susumi Inamine, Senator Keiko Itokazu, Gubernatorial Candidate Naha Mayor Takeshi Onaga, & 5,500 Okinawans Representing Seven Generations...

Nago Mayor Inamine, wearing his dugong, sea turtle and coral reef fish cloak,
 addresses 5,500 participants at the rally at Henoko on 9/20/14. 
(Photo: New Wave to HOPE)


Upper House Member of the National Japanese Diet, Ms. Keiko Itokazu 
addresses 9.20.14 rally at Henoko. (Photo: MP Keiko Itokazu)

Okinawan elected political leaders raise "fists of anger" 
to demonstrate unity and determination at the 9.20.14 rally at Henoko. 
(Photo: MP Keiko Itokazu)

Some of the 5,500 rally participants.  
(Photo: New Wave to HOPE)

Okinawans protecting their sea. 
(Photo: Pietro Scòzzari)


Henoko preservationism is a multi-generational family activity. 
The grandchildren of these children will represent the Seventh Generation 
of Okinawa's democracy and peace movement which began at the end of WWII. 
The Seventh Generation is a Native American ecological concept that urges the current generation to live sustainably, for the benefit of the seventh generation into the future.
(Photo: Pietro Scòzzari)



Henoko elders greeted by gubernatorial candidate, Naha Mayor Takeshi Onaga. 
The elders, youth during WWII, represent the second generation 
of the Okinawan Movement. 
(Photo: Pietro Scòzzari)


Not forgotten: Takae Village in Yanbaru, Okinawa's subtropical rainforest. 
(Photo: Pietro Scòzzari)


Wonderful photo of Ms. Etsuko Jahana, director of the House of Nuchi du Takara 
(Life is Precious) at Iejima. The small island, just west of Okinawa Island, 
is the birthplace of Okinawa's democracy & peace movement.  
Jon Mitchell's description of House of Nuchi du Takara:
 "Upon entering, visitors are confronted with a small set of bloodstained clothes 
and the description that they belonged to an Okinawan child 
stabbed by Japanese troops to keep it quiet when U.S. soldiers were in the vicinity. 
Other displays record the postwar “bayonets and bulldozers” period when, in the 1950s, 
the Pentagon violently seized farmers’ land to turn the island into a bombing range.
 Exhibits include photographs of islanders’ homes razed by U.S. troops 
and several dummy nuclear bombs dropped on the island during Cold War training drills."
(Photo by Kizou Takagaki, via Save the Dugong Campaign Center)


The Okinawan Movement draws inspiration from the African American Civil Rights Movement, including its anthem, "We Shall Overcome." 

Henoko's signature Rainbow Peace Flag. 
The rainbow flag has been adopted internationally as a symbol of the peace movement
 and was first used in a peace march in Italy in 1961.
(Photo: Pietro Scòzzari)

Tuesday, August 26, 2014

8.23.14: "We reject any future for Okinawa that would continue to be dominated by the bases. It is our duty to pass on to our children an Okinawan future full of hope & we have every right to build freely...a truly Okinawan caring society."

(Photo: Livedoor News)

On August 22, the day before the 8.23 All-Okinawa rally in Henoko, an Okinawa dugong was sighted  by a helicopter television crew.  Locals say dugongs, considered messengers from the sea in Okinawan traditional culture, have often appeared at times of crisis during the eighteen-year struggle to save the Sea of Henoko. These visits are interpreted as a warning to the foreigners who would destroy its habitat and support to locals working to save its habitat, thus the survival of the dugong.

In Okinawa's past, huge herds of dugong swam off the Henoko coast. However environmental destruction from coastal development has destroyed much of the marine mammal's habitat, especially since 1972, when Okinawa reverted to Japanese control, and came under the Japanese government's "construction state"political economy. (Land reclamation (landfill) is a huge business in Japan: 90% of the archipelago's ecological delicate tidal wetlands have been landfilled. Former Okinawa Governor Masahide Ota calls these construction companies the "gravel industry" citing their clout in Okinawa.)

The Okinawa dugong is now critically endangered, with less than 50 remaining. Its largest and best feeding grounds is at the Sea of Henoko, where the Japanese government is forcing landfill in pristine waters that are also Okinawa prefecture's best and most biodiverse coral reef. At the end of July, the US environmental law firm, Earthjustice, filed a new lawsuit in the same US federal court in San Francisco that ruled in favor of the dugong in 2008, requiring  the US government to abide by laws protecting the dugong, a sacred Okinawan icon and "natural monument."

(Photo: Pietro Scozzari)

The 8.23 rally was organized by the All-Okinawa Conference which formed at Naha, the prefecture's capital, in July. Representatives included numerous elected political officials, including mayors from all of Okinawa's municipalities and representatives from environmental, women's, peace, and human rights NGOs. Their conference statement described their collective vision for Okinawa:
We reject any future for Okinawa that would continue to be dominated by the bases. It is our duty to pass on to our children an Okinawan future full of hope and we have every right to build freely and with our own hands a truly Okinawan caring society. We call upon all the people of Okinawa to unite again on an “all Okinawa” basis to demand implementation of the 2013 Okinawan Kempakusho and cessation of the works being imposed by force upon Henoko.
(Photo: Pietro Scozzari)

Jon Mitchell's August 23 article at The Japan Times, "Thousands march on Henoko base site," describes the rally, which was attended by 3,600 Okinawans from throughout the prefecture, who arrived by busload after busload:
More than 3,500 demonstrators marched to U.S. Marine Corps Camp Schwab in Nago, Okinawa Prefecture, on Saturday in the largest show of anger to date against the new American base being built off Henoko Bay to replace Marine Corps Air Station Futenma in crowded Ginowan further southwest.

Lining the road four deep for 700 meters and crowding the hillsides, the protesters chanted “Stop construction” and “Save the Bay” after assembling in the morning. Some came from as far as Hokkaido, many with their children in tow.

Okinawan legislators and peace campaign leaders gave impassioned speeches against what they called Prime Minister Shinzo Abe’s re-militarization of Japan and railed at the perceived discrimination of Okinawans.

The largest welcome was given to anti-base Nago Mayor Susumu Inamine, who was re-elected in January on a strong anti-military platform. Wearing a cape decorated with multicolored dugong, the endangered mammal threatened by the project, he greeted the crowd in Okinawan.

Inamine likened the situation on Okinawa to World War II, when more than a quarter of the civilian population died, saying that this time, the island was not under attack by the U.S. military, but by the Japanese government.

Mayor Susumu Inamine, MP Keiko Itokazu and other political leaders address rally.
(Photo: Upper House Member of the Japanese Diet Keiko Itokazu)




Nago Mayor Susumu Inamine wearing a dugong cloak. (Photo: Pietro Scozzari)

Faith-based supporters. (Photo: Pietro Scozzari)


More faith-based supporters. (Photo: Pietro Scozzari)

(Photo: Pietro Scozzari)

Tuesday, August 12, 2014

Laura Kina's Blue Hawai'i & Wesley Uenten's "Okinawan Diasporan Blues"

"Graves By the Sea" by Laura Kina

In this excerpt from "Okinawan Disaporan Blues," included in Laura Kina's Blue Hawaii exhibition catalogue, Wesley Uenten describes the Japanese colonial rule's erasure of traditional Okinawan culture and ongoing resistance by a group of grandmothers and grandfathers, child survivors of the Battle of Okinawa, to the US plan to turn the habitat of the Okinawan dugong, a sacred cultural icon, into another military base:
...At least on the level of cultural genocide, what happened to Okinawans was similar to what happened to Native Americans. It seems so familiar when I read about the...philosophy of the “Indian Schools” that prohibited Native American school children from speaking their own language or practicing their culture.... By the time that my grandmother was born in 1893, most Okinawan children were in schools, where they would be punished for speaking the Okinawan language and expected to worship the Japanese emperor. A large wooden tag with the words 方言札 (hōgen fuda), or “dialect tag,” was place around the neck of school children who spoke in the Okinawan “dialect.” The tag symbolically relegated the Okinawan language to the inferior status as a backward “dialect” of Japanese, while corporeally ingraining a sense of shame and fear in generations of Okinawans for speaking their own language and being their own selves...

Physical genocide did take place on Okinawa. Japan’s leaders knowingly caused about a fourth to a third of Okinawa’s population to perish in less than 3 months during the Battle of Okinawa when they used Okinawa as a buffer to hold off American troops heading toward Naichi (mainland Japan)...in 1945...

I stare at "Graves by the Sea." ...Departed souls encased in concrete tombs pushed up against each other. They are testament of the reverence for ancestors and tradition in Okinawa that contradicts the reality of the lack of space on Okinawa...There is a strong and powerful message that the ancestors and land is telling us through Laura’s work.

I end this essay at a time when I have just returned from a trip to Washington D.C. with an Okinawan delegation that was making a direct appeal against plans by the U.S. and Japanese governments to push ahead with construction of a new U.S. Marine Air Station on the clear blue waters of Henoko...At this time, both the Jp and U.S. governments are stepping up their attempts to push past unyielding local Okinawan opposition... Henoko is the site of a large thriving coral reef, turtle spawning grounds, seaweed beds, and an already endangered species of dugong. The blue ocean of Henoko will be no more if this plan goes through.

Most of the officials, politicians, and researchers we met in Washington D.C. [during the Jan. 2014 Okinawan Delegation] had made up their mind about new base construction at Henoko saying that it is the best plan... However, what the delegation was trying to get across to deaf ears was that Okinawans have stopped the construction for 18 years by placing their bodies in front of ships and equipment coming to start construction. Old people, as old and tiny as my Baban in my memories of her, have come to sit on the beach everyday in quiet but unrelenting resistance to American Manifest Destiny and Japanese fatalistic dependency on that destiny...
Wesley Ueunten is an associate professor of Asian American Studies at San Francisco State University. A third generation Okinawan, he was born and raised in Hawaiʻi and received his Ph.D. in Ethnic Studies from UC Berkeley.

Wednesday, August 6, 2014

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:
Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.
It was 15 minutes after 8. It was as silent as a graveyard.
Rays shimmered like heat haze on the ground..
I thought Hiroshima was moaning...
I thought I was dead.
The water of the river blown off the ground just like a tornado.
Leaves were burning on the pine trees.
It seemed as if the sun covered half of the sky over Hiroshima.
Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...
Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.
The burning bridge fell down.
Flames shot up into the sky like the Niagara Falls inverted.
Angels.
Now is the time to throw away our pens...
Everybody cried out loud.
My little brother died. I should not have yelled at him.
Maybe it was my mother's soul that visited me.
Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima
We dug the riverbank and buried her two daughters
The enemy used a new type of bomb
I was more afraid of the Living than the Dead.
Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945
(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)
Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.
I had dreamt the night before exactly as it happened in Nagasaki.
I still cannot forget my seven-year-old-son's back.
Three B-29s are heading toward the west.
My shoes were burning
The cloud like a demon was looking down.
People were dead with their eyes open
Cicadas shrieked, "Water, water!"
Don't cry, she was lulling her baby.  The baby was headless.
Even my soul was blown off.
Nagasaki will never recover.
The sun looked bloody red.
Your face looks like a monster.
This must be the end of the world.
It was dreadful to hear the groaning of thousands of people.
I said the prayer of Job.
I have forgotten the prayer.
I walked home crying for Nagasaki on fire.
Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.
Radiation injury was the great majority.
Medical science had no chance against it.
I'd like to go where Saint Mary is, with my hair tied in three-pieces.
Pious and calm struggle against disease.
I have been to the "next world."
My younger brother appeared in my dream and told me the place he died.
"If we could die wet with rain, we were willing to do so."
I have to expose my fox-like face to the public and live.
I'm happy.  Buddha has come to meet me to Heaven.
Evening primroses had been in bloom over a burial mound where we buried the dead people.
Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.
We really went to stupid war.
I would want to be pilgrim and go to look for my daughter.
We have to revenge by achievement of peace...
A-bomb survivors must not escape from the fact of being bombed.
Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.
Please make use of my story.

-JD

Tuesday, July 1, 2014

Henoko elders (childhood Battle of Okinawa survivors) continue to lead movement to save Henoko, an 18-year second Battle of Okinawa

Henoko elders express commitment to saving Sea of Henoko at June 28 rally. 
(Photo: New Wave to HOPE) 

Some of Okinawa's elected officials, including MP Keiko Itokazu
 join Henoko elders on boat in the Sea of Henoko during June 28 rally. 
(Photo: New Wave to HOPE)

Henoko elders have always been the heart of the movement to save the Sea of Henoko. Supported by many of Okinawa's elected officials, at all levels of government, these Henoko residents, all child survivors of the first Battle of Okinawa, have been in this second Battle of Okinawa for 18 years. They have dedicated their lives to saving Henoko for their children and grandchildren.

See more photos of the June 28 rally at Henoko at New Wave to HOPE's website. New Wave to HOPE is a local civic group in Henoko, made up mainly of young families.

Schoolgirl Wakana Toguchi, a member of the group, wrote a letter to Ambassador Kennedy last December that received widespread media attention. The letter reads:
Please do not build a new military base...Please, Caroline-san, come visit to see the beautiful sea of Henoko and Oura Bay. I am confident that you will love the sea, too.
Miss Toguchi is still awaiting a reply.

Thursday, June 26, 2014

Andrew McConnell: "For Laos, the secret war goes on."


"6-year-old Kungian La lost his left eye after throwing a cluster bomb he found near his home." 
 "Land of the Bomb" photo series by Andrew McConnell

Today is the fiftieth anniversary of the US secret war on Laos. Vietnam War era cluster bombs have transformed the once beautiful country into the most bombed place on earth.

Photojournalist Andrew McConnell documented the ongoing effects of the bombing on the people and children of Laos in his photo series, Land of the Bombin which he states, "For Laos the secret war goes on." 

Legacies of War, an advocacy group working to remove cluster bombs from Laos, details the enormity of the task:
From 1964 to 1973, the U.S. dropped more than two million tons of ordnance over Laos during 580,000 bombing missions—equal to a planeload of bombs every 8 minutes, 24-hours a day, for 9 years. The bombing was part of the U.S. Secret War in Laos to support the Royal Lao Government against Pathet Lao and North Vietnamese Army. The bombings destroyed many villages and displaced hundreds of thousands of Lao civillians during the nine-year period.

Of the 260 million cluster bombs dropped, up to 30 percent of the cluster bombs dropped by the U.S. in Laos failed to detonate, leaving extensive contamination from unexploded ordnance (UXO) in the countryside. These “bombies,” as the Laotians now call them, have killed or maimed more than 34,000 people since the war’s end—and they continue to claim more innocent victims every day.
---

More Background:  

Stop Explosive Investments: http://www.stopexplosiveinvestments.org/

"The Responsibility of Intellectuals Redux: Humanitarian Intervention and the Liberal Embrace of War in the Age of Clinton, Bush and Obama," Jeremy Kuzmarov, The Asia-Pacific Journal: Japan Focus, June 16, 2014

"Fact sheet: Cluster bombs," Action on Armed Violence (AOAV), July 30, 2013. 

Monday, June 2, 2014

“Banzai!” The Compulsory Mass Suicide of Kerama Islanders in the Battle of Okinawa: Kinjo Shigeaki interviewed by Michael Bradley


Reverend Kinjo Shigeaki ("Level Five,"1997)

Chris Marker fans will recognize the name of Reverend Kinjo Shigeaki, who was featured in the late French filmmaker's Level Five, about the horrors of the Battle of Okinawa. As in the 1997 film, the Baptist minister describes how the Japanese government forced Okinawans to commit suicide and kill family members in this new APJ interview,"'Banzai!' The Compulsory Mass Suicide of Kerama Islanders in the Battle of Okinawa," by Michael Bradley:
We were to call out Banzai (Long Life!) to the emperor three times. We knew that this was what Japanese soldiers did when they were going to die on the battlefield. The village head didn’t exactly tell us to commit suicide, but by telling us to shout Banzai, we knew what was meant.

Soldiers distributed grenades among us...There weren’t enough grenades to go around because there were so many of us. Actually, my family didn’t get one. Anyway, once the grenades were given out, that was taken as a sign and the killing began immediately. The grenades were detonated, but there were few of them, so most people survived the blasts. Then people began to use clubs or scythes on each other – various things were used.

It was the father’s role to kill his own family, but my father had already died. I was only 16 years and one month old, high school age. (Although, I wasn’t in high school.) My older brother and I didn’t discuss how we would do it, but we both knew we had been ordered to kill ourselves and our family...

It’s a mystery to me why I was kept alive during the war. At that time, life was treated as something insignificant. People killed each other so easily. Part of the reason we had been prepared to kill our own families was because of the nationalistic education we’d received. We were taught that Americans were not human, that they were our enemy and had to be killed.

The Japanese government should now face up to their history – their previous emphasis in education was on killing and suicide and they have never properly acknowledged that. They should admit that the Imperial army slaughtered people in China and other Asian countries. Also, they should be making efforts now to get along with China and their other neighbors, and not to cooperate only with the Americans.
 Reverend Kinjo Shigeaki (2014) 

Sunday, June 1, 2014

W. Eugene Smith: "I wanted my pictures to carry some message against the greed, the stupidity and the intolerances that cause these wars."

Battle of Okinawa, April-June 1945
US flame throwers used to dislodge Japanese soldiers from bunkers.  
The same flame throwers were used on Okinawan civilians hiding in caves.


Battle of Okinawa, April-June 1945
Wounded Soldier Praying


Battle of Saipan, June-July 1944
Father and Child



Orote Peninsula, Guam, 1944
American soldiers struggling to save the life of a wounded dog
I wanted my pictures to carry some message against the greed, the stupidity and the intolerances that cause these wars.

…and each time I pressed the shutter release it was a shouted condemnation hurled with the hope that the picture might survive through the years, with the hope that they might echo through the minds of men in the future – causing them caution and remembrance and realization.

- W. Eugene Smith
W. Eugene Smith, a war photographer for Life Magazine, was injured by mortar fire during the Battle of Okinawa, after photographing the suffering of soldiers, civilians, and animals during battles in Saipan, Guam, and Iwo Jima.

Smith is also renowned for his early 1970's documentary photography of Minamata residents, who were poisoned by mercury discharged from 1932 to 1968 by the Chisso Corporation into Minamata Bay and the Shiranui Sea in Kyushu. (Writer Sam Stephenson describes a return to Smith's Minamata at the Paris Review: "Letter from Japan.")

Smith's widow, Eileen Mioko Smith, is director of Green Action, a Kyoto-based nuclear-free advocacy organization.

Friday, May 30, 2014

Birthrate plummets as 19.7 million Japanese people live in poverty • Shiho Fukada's "Japan's Disposable Workers"

 Photojournalist Shiho Fukada's investigation of Japan's working poor:
"Japan's Poor, Homeless, Outcasted and Forgotten Workers"
(See Fukada's completed 3-part documentary at Media Storm:
"Overworked to Suicide," "Net Cafe Refugees," and "Dumping Ground."
A fourth video report, "Paid to Flirt," is up at the Pulitzer Center.  

While Japanese policymakers wring their hands over the nation's plummeting birthrate, most overlook the obvious cause: many women in Japan can no longer afford to have children...

Japan is no longer a middle-class society. (Was it ever?) Now it ranks tenth among nations in income inequality:
Japan has a saying “ichioku-sohchu-ryu” which translates to “a nation of middle-class people.” However, in the past few decades, they’ve seen the middle-class shrinking at twice the average rate of other OECD countries. Since 1980, incomes have dropped for the lower classes while they’ve risen for those in the higher classes.

And this problem is exacerbated by the lack of employment security. During Prime Minister Junichiro Koizumi’s term (2001-2006), the number of people working regular jobs dropped by 1.9 million while numbers of those in temporary positions rose by 3.3 million. Since the middle-class started disappearing, there’s been a reported increase in depression, domestic violence and suicide – which indicates the toll the economy has taken on the people.
Moreover, while PM Abe's massive ("Godzilla-sized") quantitative easing has given a short-term boost to the Nikkei, thereby enriching stock market players, this government largesse has not benefitted the rest of the nation: Japan has the highest poverty rate among the world's developed nations.
Currently, Japanese people in and under the poverty line – those defined as having temporary, part-time and non-regular jobs — comprised 38 percent of the current population, a huge 19.7 million souls. And while Abe has promised to help revive economy, it doesn’t necessarily translate to removing poverty altogether.

According to Takashi Oshio, professor at Hitosubashi University who specializes in social security, “The Abe administration’s stance is more about fixing things, including poverty, with a trickle-down effect from overall economic growth.” He added, “There’s little political capital spent on issues like alleviating child poverty. It doesn’t garner votes.” But apart from that, the real problem lies in the fact that as Abe’s economic recovery relies on heavy consumer spending and with more people affected by poverty, lesser would be able to practice purchasing power...

As such, many economists suggest that the only way to address poverty is to fix wealth distribution in terms of benefits and taxes.
This young Japanese worker lives in an internet cafe because he cannot afford rent. 
Yesterday Bloomberg reported on Japan's growing caste of socioeconomically marginalized Japanese people (especially women) who are unable to buy homes and have children because of deepening structural impoverishment:
...here the lines are drawn between those with full-time jobs and a ballooning underclass of 20 million temporary workers. The latter, according to the government, now make up almost 40 percent of the workforce and get paid 38 percent less.

“It’s Japan’s biggest problem,” said Yoshio Higuchi, a professor of economics at Tokyo’s Keio University and head of a government panel on labor market reform.

A dearth of regular jobs is the source of so many of Japan’s troubles, he said, ticking them off on his fingers: deflation, higher poverty rates, lower economic productivity, even depressed birthrates...

“Abe’s proposals basically say, ‘We’re going to enable workers to work at shitty jobs with shitty pay for as long as they want,’” said Jeff Kingston, head of Asian Studies at Temple University’s Tokyo campus.

There are 1.1 million fewer full-timers today than when the prime minister took over in December 2012, according to Japan’s official statistics bureau. Temps and part-timers -- who often work 40 hours a week -- account for all the jobs growth in the past five years. Sixty percent of employment offers in March were for temporary positions.

The rise of these jobs -- to a record 38.2 percent of workers in February -- is why Japan is the only developed country where average pay has consistently fallen, dropping 15 percent since 1997. And in Japan, where the labor market is less fluid than in the U.S., temp work isn’t usually a stepping a stone to something better. It’s a lifelong condition.

Starting in 1939,  the Japanese government asked people to restrict themselves 
with the "Land of the Rising Sun lunchbox" to conserve food supplies.
By the end of 1943 the declining ration was causing serious malnutrition among the population, 
and  plain rice bentos were considered luxuries.
Today this symbol of wartime and postwar hardship is a typical  lunch for the working poor. 
(Photo: Squidoo.com)

Monday, March 10, 2014

Beyond the Fog of War: Widening remembrance of the victims of the firebombings of Tokyo, 66 other Japanese cities, Chinese cities, & all bombings in world history...

In Errol Morris’s documentary "Fog of War," 
former Secretary of Defense Robert McNamara details the firebombings of Japan.
Why was it necessary to drop the nuclear bomb if LeMay was burning up Japan? And he went on from Tokyo to firebomb other cities. 58% of Yokohama...Tokyo is roughly the size of New York. 51% percent of New York destroyed. 99% of the equivalent of Chattanooga, which was Toyama. 40% of the equivalent of Los Angeles, which was Nagoya. This was all done before the dropping of the nuclear bomb, which, by the way, was dropped by LeMay's command. 

Proportionality should be a guideline in war. Killing 50 to 90% of people in 67 Japanese cities and then bombing them with two nuclear bombs is not proportional, in the minds of some people...LeMay said if we lost the war, we'd all be prosecuted as war criminals, and I think he's right. 

- Former Secretary of Defense Robert McNamara, Fog of War
Today is the 69th anniversary of the U.S. fire bombing of residential Tokyo. This was the most destructive bombing raid in world history. On March 10, 1945, 334 B-29 American bombers dropped napalm and white phosphorus incendiary bombs that destroyed 16 square miles of buildings and killed (minimum estimates) 100,000 people, and wounded another 150,000, almost all civilians, in Tokyo.

The Japanese government has apologized to survivors of Japanese carpet bombings in China; memorialized victims of the victims of the Hiroshima and Nagasaki nuclear bombings, provided compensation to hibakusha; memorialized the military dead at Yasukuni, and provided compensation to Japanese Second World War veterans. However, the Japanese government has never commemorated the hundreds of thousands of victims of the firebombing of Tokyo and other historic Japanese cities, or compensated survivors, all whom were children at the time of the bombings.

Incongruously, the Japanese government, instead, honored Gen. Curtis LeMay, the commander of the “Superfortress” bombers that firebombed Tokyo and 66 other Japanese cities.  He designed the firebombing campaigns in a way that would maximize suffering of Japanese civilians; oversaw "Operation Starvation," designed to stop food from reaching civilians; and commanded the nuclear bombings of Hiroshima and Nagasaki.  In 1964, during the administration of former PM Eisaku Sato, a 1974 Nobel Peace Laureate, LeMay was awarded the Grand Cordon Order of the Rising Sun, given to those who have made "distinguished achievements in the following fields; international relations, promotion of Japanese culture, advancements in their field, development in welfare or preservation of the environment."

Some of the plaintiffs of the Tokyo firebombing lawsuit

Last year, the Japanese Supreme Court upheld the dismissal of a lawsuit against the Japanese government by civilian victims and relatives of those who died on March 10. The plaintiffs demanded an apology and damages over the U.S. firebombing of Tokyo; all were children during the war; many became orphaned.

In December 2009, the Tokyo District Court dismissed the original suit filed by 131 plaintiffs who were demanding a government apology and ¥1.44 billion in damages. In April 2012, the Tokyo High Court turned down an appeal, citing the hundreds of thousands of other firebombing victims who received no acknowledgement and compensation from the government.

The task of remembering and commemorating the victims of the Tokyo and other Japanese firebombings has been left to the aging survivors, their descendants, and civil society.

Charred body of a woman who was carrying a child on her back. 
(Photo: Taken on March 10, 1945 by Koyo Ishikawa (1904-1989))

The task of remembering of all victims of bombings worldwide needs more attention by journalists, scholars, and civil society.

Locals from Chungking, China, left homeless by Japanese bombing, May 1939. 
(Photograph: Hulton-Deutsch Collection/Corbis via The Guardian)

Ayoko Mie's "New map shines light on Tokyo air raid horrors: Scholars record wartime history politicians would rather forget," posted at JT yesterday explains how the Great Tokyo Air Raids Life of Victims Map created by the Center of the Tokyo Raids and War Damage shows how Tokyo residents tried to flee the bombs and fires:
The Life of Victims Map is the most comprehensive effort to visualize the overall effect of the raids because it includes those killed by raids other than Operation Meetinghouse. Over 100 air raids were carried out on the capital after November 1944...

U.S. forces went on to conduct air raids on 66 Japanese cities in the final months the war. Over a 10-day period beginning on March 9, 1945, the strikes destroyed 40 percent of those 66 cities, according to scholar Mark Seldon’s research paper “Bombs Bursting in Air: State and Citizen Responses to the U.S. Firebombing and Atomic Bombing of Japan.”

Yet the central government has conducted little research on the air raids, even the ones on Tokyo, despite their gravity.

“In a sense, over-concentration on the atomic bombing of Hiroshima and Nagasaki has overshadowed the dozens of cities attacked by firebombing,” said Cary Karacas, assistant professor of geography at the College of Staten Island, who with author Bret Fisk launched the bilingual historical archive Japan Air Raids.org in 2010.

It was not until 1970 that the impact of the Tokyo air raids would begin to be scrutinized by a citizens’ group led by Katsumoto Saotome, director of the Center of the Tokyo Raids and War Damage, with the support of then-Tokyo Gov. Ryokichi Minobe.

“The central government didn’t want to recognize the fact that much damage was caused in Japan’s capital city, Tokyo, and they did not want to compensate non-military Japanese people who suffered from the bombing,” said the 81-year-old Saotome, who was 12 when the bombs began dropping.
In "Tokyo firebombing and unfinished U.S. business," posted at JT on Feb. 15, historian Jeff Kingston provides more context and details of the firebombings; calling into question the judgment of the Japanese government; and blaming both Japan's wartime government and the Truman administration for prolonging the war, which resulted in deaths of American troops and hundreds of thousands of Japanese civilians:
Prolonging the war meant there was a price to be paid and, as in most modern conflicts, civilians paid the highest price. The firebombing campaign left some 5 million people homeless throughout Japan, killing perhaps 500,000 civilians and wounding another 400,000 — excluding the Hiroshima and Nagasaki victims. LeMay also oversaw Operation Starvation, a strategy to mine Japan’s coastal waters and ports from the air, so disrupting shipping and the distribution of food. This supplemented a very effective submarine blockade...

The ashes of more than 100,000 air-raid victims are interred at Yokoamicho Park in Sumida Ward, where there is a modest memorial. And in Koto Ward, documents and oral histories have been assembled at a private library/museum — but there is no publicly funded Tokyo Firebombing Museum or state memorial commensurate with the scale of this ghastly event.

In 1990, the Tokyo Metropolitan Government set up a committee to prepare plans for a memorial, but in his recent book “Tokyo Vernacular,” Jordan Sand, a professor at Georgetown University, states that “this was ultimately derailed by politicians on the right and the national bureaucracy.”
In "Bombs Bursting in Air: State and citizen responses to the US firebombing and Atomic bombing of Japan," scholar Mark Selden has taken an in-depth look at the human consequences of the firebombings of Japan's cities. Selden argues that many more than 100,000 died on March 9-10.  He further demonstrates that LeMay's campaign against Japanese civilians set the stage for his bombings of Korea, Vietnam, Laos, Cambodia, and later bombings Afghanistan, and Iraq, in the context of the culture of celebration of war:
The Strategic Bombing Survey provided a technical description of the firestorm and its effects on Tokyo...

The survey concluded—plausibly, but only for events prior to August 6, 1945—that “probably more persons lost their lives by fire at Tokyo in a 6-hour period than at any time in the history of man...The largest number of victims were the most vulnerable: women, children and the elderly.”

 ...The figure of roughly 100,000 deaths, provided by Japanese and American authorities, both of whom may have had reasons of their own for minimizing the death toll, seems to me arguably low in light of population density, wind conditions, and survivors’ accounts...

Following the Tokyo raid of March 9-10, the firebombing was extended nationwide. In the ten-day period beginning on March 9, 9,373 tons of bombs destroyed 31 square miles of Tokyo, Nagoya, Osaka and Kobe. Overall, bombing strikes destroyed 40 percent of the 66 Japanese cities targeted... the slaughter of civilian populations on a scale that had no parallel in the history of bombing.

...Overall, by Sahr Conway-Lanz’s calculation, the US firebombing campaign destroyed 180 square miles of 67 cities, killed more than 300,000 people and injured an additional 400,000, figures that exclude the atomic bombing of Hiroshima and Nagasaki...

Throughout the spring and summer of 1945 the US air war in Japan reached an intensity that is still perhaps unrivaled in the magnitude of human slaughter...The point is not to separate the United States from other participants in World War II, but to suggest that there is more common ground in the war policies of Japan and the United States in their disregard of citizen victims than is normally recognized in the annals of history and journalism...

With area bombing at the core of its strategic agenda, US attacks on cities and noncombatants would run the gamut from firebombing, napalming, and cluster bombing to the use of chemical defoliants and depleted uranium weapons and bunker buster bombs in an ever expanding circle of destruction whose recent technological innovations center on the use of drones controlling the skies and bringing terror to inhabitants below.

Less noted then and since were the systematic barbarities perpetrated by Japanese forces against resistant villagers, though this produced the largest number of the estimated ten to thirty million Chinese who lost their lives in the war, a number that far surpasses the half million or more Japanese noncombatants who died at the hands of US bombing, and may have exceeded Soviet losses to Nazi invasion conventionally estimated at 20 million lives...

 Washington immediately announced the atomic bomb’s destruction of Hiroshima and Nagasaki and released the iconic photographs of the mushroom cloud... was banned under the occupation were close-up images of victims whether of the firebombing or the atomic bombing captured on film by Japanese photographers, that is, the human face of the atomic holocaust...

We reflect on the fact that there is no Sadako of the firebombing of Japanese cities, no carbonized lunchbox relic known to the world, or even to Japanese children. Yet there was precisely the killing of myriad mothers and children in those not quite forgotten raids. We need to expand the canvas of our imagination to encompass a wider range of victims of American bombing in this and other wars, just as Japanese need to set their experience as bomb victims against the Chinese and Asia-Pacific victims of their war and colonialism. Nor should American responsibility for its bomb victims end with the recovery of memory. It requires a sensibility embodied in official apology and reparations for victims, and a consciousness embodied in public monuments and national military policies that is fundamentally at odds with American celebrations of its wars.
Additional links:


"Children's World Peace Statue (Tokyo)"-- Plans for this statue and diligent fundraising
 were conducted by Tokyo junior and senior high school students while studying about
 the effects of the conventional and atomic air raids.
(Image: The Center of the Tokyo Raids and War Damage, Koto Ward, Tokyo) 

The Center of the Tokyo Raids and War Damage

Japanairraids.org

One of the participants of a group of Tokyo residents paying pilgrimage to landmarks dedicated to the victims 
of the Great Tokyo Air Raids gives an offering to the Buddhist deity of mercy in Tokyo’s Edogawa Ward 
on March 2, 2014, ahead of the 69th anniversary of the U.S. bombing on the capital. 
(Photo: Hirotaka Kojo, Asahi)

"VOX POPULI: Anniversary of 1945 Tokyo air raid warns us against past mistakes" (Asahi, March 10, 2014) 

"Woman's picture book recalls how mother saved her in Tokyo firebombing" (Hirotaka Kojo, Asahi, March 6, 2014)

"Fire Bombings and Forgotten Civilians: The Lawsuit Seeking Compensation for Victims of the Tokyo Air Raids" (Cary Karacas, The Asia-Pacific Journal, January 17, 2011)

"The Firebombing of Tokyo: Views from the Ground" (Brett Fisk and Cary Karakas, The Asia-Pacific Journal, Jan. 17, 2011)

"China and Japan at War: Suffering and Survival, 1937-1945" (Diana Lary, The Asia-Pacific Journal, Nov. 29, 2010)

"The Great Tokyo Air Raid and the Bombing of Civilians in World War II", The Asahi Shimbun, reposted at The Asia-Pacific Journal, March 11, 2010)

"A Forgotten Holocaust: US Bombing Strategy, the Destruction of Japanese Cities and the American Way of War from World War II to Iraq [*]" (Mark Selden, The Asia-Pacific Journal, May 2, 2007)

-JD

Monday, February 10, 2014

Severn Cullis-Suzuki "Love is the Movement" Japan Tour • Simultaneous screenings of Velcrow Ripper's Occupy Love



"If you can’t fix the environment, please stop breaking it!” Severn said to the world leaders at the Earth Summit in Rio in 1992. She was only twelve years old. A video of her speech presenting environmental issues from a youth perspective went viral, and Severn Cullis-Suzuki became known around the world as “The Girl Who Silenced the World for 5 Minutes." 

Severn, daughter of Japanese Canadian scientist and environmentalist David Suzuki, is now 34-years-old and an environmental activist, speaker, television host and author. She has spoken around the world about environmental issues, urging listeners to define their values, act with the future in mind, and take individual responsibility. 


For the first time in six years, Severn returns to Japan for “Love is the Movement” – a series of talks about the future of the human race in the face of global environmental crisis. Issues covered include the localization movement, the fair trade movement, and other movements that focus on quality of life for our children and future generations. 

Severn Suzuki will be at Kyoto's Ryukoku University on February 21st.
Details (in Japanese) here: http://kokucheese.com/event/index/141937/

Other stops include Tokyo, Nagoya, Kyoto, Fukuoka, and Shiga. 




Simultaneous screening of Canadian filmmaker Velcrow Ripper's Occupy Love, the third film in the inspirational "Fierce Love" trilogy about global grassroots nonviolent environmental and democratic movements. 

Schedule (Japanese):  http://unitedpeople.jp/occupy/jouei

Details on the "Love is the Movement" Tour (in Japanese) here: http://www.sloth.gr.jp/events/sev2014/

All about Severn Suzuki here: http://severncullissuzuki.com/bio
"Love is the Movement" on Facebook (in Japanese): https://www.facebook.com/sev2014

Thursday, January 16, 2014

Democracy Now! interview with filmmaker John Junkerman on Okinawa


Amy Goodman began her Democracy Now! program on Okinawa today with an excerpt from Korean American filmmaker Annabel Park's five-minute video interview with Hirotoshi Iha, "The Heart of Okinawa."

Filmed in Takae in 2010, Mr. Iha explains why he became a peace and democracy activist and the deep meaning of the "Heart of Okinawa." In 1955, his six-year-old cousin, Yumiko-chan, was raped and murdered by an American soldier, who was quietly returned to the U.S. after conviction. The life-long activist then explains why the majority of Okinawans don't want the noisy and dangerous Futenma training base "transferred" to Henoko: "because we know the human cost of it."

"Okinawa’s Revolt: Decades of Rape, Environmental Harm by U.S. Military Spur Residents to Rise Up" then segways into an interview with academic and activist Kozue Akibayashi and filmmaker John Junkerman, who describes the massive expansion [on private property acquired by force and coercion] of US military training and bombing support bases on the tiny island during the Korean War and Vietnam War.  US military bases now take up 20% of the island. Junkerman explains that nearly seventy decades of US use of Okinawa for war training and war support has violated the spirit of the Ryukuan people, who are traditionally pacifist.