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Showing posts with label healing. Show all posts
Showing posts with label healing. Show all posts

Saturday, May 25, 2019

Not Forgotten: Share Your Christmas with Tohoku, Japan


Share Your Christmas with Tohoku will do they final Share Your Christmas delivery Sunday, May 26, to the fukko Jutaku housing area in Miharu and to the town of Katsurao which is on the outside edge of the 20km exclusion zone where some people have moved back.

Many, many thanks to these wonderful people for remembering and supporting the survivors of 3/11's  unnecessary, human-caused meltdowns.
"Christmas, my child, is Love in Action. Every time we love, every time we give,  it's Christmas."

- Dale Evans

Tuesday, May 26, 2015

May 23, 2015 - Kodansha release of I am Catherine Jane: "50 years ago, a US serviceman raped me too...I want to live my life again from today...With tears in her eyes & in mine, we embraced each other. I did not know her name. But to me, her name was Okinawa."

On May 23, Kodansha released the Japanese translation of "I am Catherine Jane" 
Fifty years ago, a US serviceman raped me too. For 50 years, I have lived in sorrow.

I am now over 70-years-old...I want to live my life again from today...

With tears in her eyes and tears in mine, we embraced each other. I did not know her name. But to me, her name was Okinawa.
This passage from I am Catherine Jane describes a meeting between a woman sharing her story of rape for the first time after hearing Fisher's shared story of rape and her quest for survival, healing and justice in the face of U.S. and Japanese government indifference to the assault.

Earlier this month, after giving speeches outside Camp Schwab, rape survivor Catherine Jane Fisher and over 30 supporters tied 100 meters of white ribbon in remembrance of the survivors raped by United States servicemen stationed in Okinawa since 1945, to promote awareness of violence against women.  The day before, 35,000-50,000 protestors attended the mass rally for Henoko in Naha.

A longtime supporter of Okinawa, Fisher clearly sees the interconnections between the 70-year history of US military rapes of Okinawan women and US military rape of the land and sea to build military bases. While the media is covering the ongoing Okinawan governent effort to save the coral reef and dugong habitat at Henoko from landfill and military base construction by the US and Japanese governments, background history starts in 1996 or 2006 or 1996, the dates of recent agreements between the two governments.

Australian rape survivor begins White Ribbon Violence Against Women" campaign 
outside U.S. military training base Camp Schwab
(Photo: courtesy of Catherine Jane Fisher)

This framing omits earlier history crucial for understanding the depth of the Okinawan movement: the  US military forcibly seized and demolished a vibrant farming and fishing community to build Camp Schwab during the 1950's period of "Bayonets and Bulldozers. This followed earlier seizures of Okinawan private property during and immediately after the Battle of Okinawa, when 400,000 Okinawans were detained in POW camps.

Fisher explains that many elder women protesters at Henoko and in those crowds are survivors of US military rape during this period.

The 1950s seizures throughout the prefecture were brutal, accompanied by assaults, including sexual assaults, against resisters. US military crimes against Okinawans, especially rapes, took place on a daily basis at this time, according to scholar Miyumi Tanji, in her 2006 book, Myth, protest, and struggle in Okinawa:
Victimization of Okinawan farmers and forceful acquisition of their land was combined with the physical violence inflicted on the locals personally...Violence directed towards the local populace by US military staff, especially rape, revealed the crudest and most brutal aspect of the power relations between the occupiers and the occupied...

'US land acquisition in Isahama and Ie-jima and the rape [and murder of 6-year-old Yumiko Nagayama] resulted the humiliation of all Okinawans, leading to what Arasaki calls the first wave of the "Okinawa Struggle.' ...These rallies became models for mass demonstrations in the community of protest of the future.
 Okinawan women protesting the forced US military seizures 
 of their homes and farms in July 1955.

On May 23, Kodansha released the Japanese translation of I am Catherine Jane in which Fisher relates the story of her uphill climb for justice after being raped by a U.S. sailor in Japan.  Vivid published the English-language version last year.

Damon Coulter's review at The Japan Times details Fisher's suffering and challenge to the indifference of the US and Japanese governments:
Fisher was physically raped in 2002 by Bloke Deans, a U.S. serviceman stationed at Yokosuka. Immediately afterward, she faced a psychological ordeal at the hands of the Kanagawa police force, who subjected her to 12 hours of questioning without food, drink or medical attention when she reported the crime. Finally, the United States government violated Fisher twice — first by giving Dean an honorable discharge, allowing him to leave Japan and flee charges, and then by later disdaining their own “zero tolerance” rape policy by refusing to acknowledge or take responsibility for their own corruption...

David McNeill's tells the even fuller story of Fisher's indomitable struggle in "From Yokosuka rape to U.S. court victory, ‘Jane’ commits her 12-year ordeal to print":
"I could have returned to Australia and closed my eyes, but somebody had to stand up.”

...Fisher won a civil suit against him in a Tokyo court in 2004 but the ruling had no jurisdictional authority in the U.S. Last year, after tracking Deans in America for several years, Fisher finally persuaded a circuit court in the U.S. to enforce that judgment for rape against him.

Fisher’s insistence that the U.S. military had helped Deans evade justice and that the Japanese government did little to help her pursue him was strengthened in the Milwaukee County Circuit Court by a statement submitted by Deans in which he claims a U.S. Navy lawyer told him to leave the country. The U.S. court’s decision was a victory for Fisher, but one that left her physically, mentally and financially exhausted, she says.
Fisher is now an advocate for rape survivors, campaigning for 24-hour rape crisis centers, and for making rape kits mandatory in police stations and hospitals. (The US government might consider funding these much-needed centers, as a matter of restitution and atonementl.)

Fisher is an esteemed member of the Okinawan movement for democracy, human rights, justice and healing which is characterized by intermutual respect and support, hallmarks of authentic community.  A visual artist and and author, Fisher created a FB page, Save Henoko, which focuses on inspirational images and thoughts to support the supporters of Henoko.


Born in Australia, Fisher has lived in Japan since the 1980s and has three sons.

Monday, April 13, 2015

Japanese American History: NOT for sale — Call for cancellation of online auction of crafts & art created during WWII incarceration



4.15.15 UPDATE: JAPANESE AMERICAN OBJECTS IN LOTS 1232-1255, made in WW2 concentration camps, will be removed from the Rago auction on Friday, a company spokesman said in Lambertville, NJ, tonight. George Takei will act as an intermediary between the Rago auction house and Japanese American community institutions. The auction house agreed to a respectful sale of the artifacts after the Heart Mountain Wyoming Foundation sent a notice of intent to file a lawsuit against the consignor. 


Survivors and descendants of wartime Japanese-American relocation and incarceration are calling for the cancellation of a April 17 online auction of personal objects, crafts, and prisoner artwork created by Americans of Japanese descent while incarcerated by the U.S. government during the Second World War.

Rago, an online auction house based in Lambertville, New Jersey, wants to auction  hundreds of artworks and crafts that Japanese American detainees gave to art historian Allen Hendershott Eaton during his research for Beauty Behind Barbed Wire: The Arts of the Japanese in Our War Relocation Camps, a book published in 1952. After Eaton, a humanitarian, champion of American folk art and opponent of the mass incarceration, died in 1962, his estate fell into private hands.

The Heart Mountain Wyoming Foundation asked  the consignors to consider a private, negotiated sale with community-supported non-profit institutions.  After the consignor refused this suggestion, the HWMF secured pledges from board members and friends to make a substantial cash offer—one that exceeded the estimated auction value. However, this offer was refused, for inexplicable reasons.

Japanese Americans have started an online Facebook page: Japanese American History: Not for Sale to call for a cancellation of the online auction.  They are asking for Rago to allow them reasonable period of time to arrange a respectful and mutually acceptable sale of the collection to an institution.

Today the group released a community letter:
April 13, 2015

Dear David Rago, Suzanne Perrault and Miriam Tucker:

We have learned that Rago Arts and  Auction will put up for sale 450 prisoner craft objects, personal items, artworks and heritage artifacts from the Japanese American concentration camps of WW II in Lots 1232-1255 on April 17. These items were given -- not sold -- to the original collector, Allen H. Eaton, under the assumption that they would be shown in an exhibition to tell the story of the mass, illegal incarceration.

“They offered to give me things to the point of embarrassment, but not to sell them,” Eaton wrote in his 1952 book, “Beauty Behind Barbed Wire: The Arts of the Japanese In Our War Relocation Camps.” Eaton was opposed to the mass incarceration and devoted himself to gathering examples of the creations that emerged from the camps, planning for a future exhibition and photographic display. He received official support toward what was meant to be a public project, not the creation of a private collection. Selling these treasures of Japanese American heritage would contravene Eaton’s original intent.

The auctioning of our cultural property -- handmade and donated by men, women and children whom their own government held against their will -- is wrong. There is no time before the auction to properly examine issues including provenance, ethics, and the propriety of disposing of our cultural patrimony by selling it off to the highest bidder.

We request that you pull these lots from the auction and delay the sale until a proper examination can be undertaken.

Auctioning these cultural products of the forced removal and incarceration is akin to auctioning Holocaust property, slave shackles, and Native American spiritual artifacts. The Archaeological Resources Protection Act and the Locke, California, “right of first refusal,” enacted against California’s alien land laws, sought to rectify similar abuses.

Placing this historical heritage on the auction block sullies the reputations of both Eaton’s descendants and Rago Arts. The pending sale of these donated objects has caused anguish and outrage in our community, which is being expressed in letters, petitions, news coverage and a Facebook page, "Japanese American History: NOT for Sale”: www.facebook.com/japaneseamericanhistorynotforsale.

Our community’s goal is to educate and correct, not to vilify or cast blame. We urge you to pause the rush to auction, in the spirit of making this right for everyone.

Ad Hoc Committee to Oppose the Sale of Japanese American Historical Artifacts

Saturday, April 11, 2015

What was the truth of the hidden US-Japan ground war in Okinawa?



A US Army cameraman filming the fierce US-Japan ground war in Okinawa did his job "filming US soldiers fighting bravely" at first. But after he witnessed the terrible suffering of Okinawans, he couldn't stand it. The cameraman started to photograph the entire war, but his film was censored by the U.S. military. NHK produced a documentary on his experience in 2011 and it will be rebroadcast tomorrow.


The U.S. military recorded the Battle of Okinawa on film in detail; however Okinawan civilian noncombatants and locations were not identified. Over 140,000 Okinawan civilians were killed. Combatant deaths were significantly lower: around 12,000 US soldiers and 70,000 Japanese soldiers.

The "One-foot Film Movement", an Okinawan postwar grassroots organization bought documentary film (one foot at a time) from U.S. government archives  — to preserve the memory of these people, their families, their wartime history and to show why the Okinawan people desire peace.  The nonprofit started in 1983 as the Civil Movement to Provide Children With Lessons of the Battle of Okinawa and closed its 30-year operations in 2013 at a ceremony held at the Yashio Rest House in Naha. The organization had collected 50 hours of film.


Since February,  NHK has been rebroadcasting documentary films of this wartime history including Okinawan "One Foot Movement" documentary films.

In a 2005 documentary , a NHK director searched for the real people and places in these films, the visible memory of their wartime experience. Over 240,000 people were killed during the fierce US-Japanese ground war in Okinawa. What was the truth of this war? 


These and other archival NHK documentaries, especially the films and footage collected by the Okinawan One-Foot Film Movement, explore this history in a search for the memories of Okinawans who were killed during or somehow survived the worst ground battle of the Pacific War.

The NHK documentaries will be rebroadcast through July 5.

Schedule: http://www.nhk.or.jp/okinawa/okinawasen70/archives/

Info on broadcast and more on the ground war between the US and Japan in Okinawa via Okinawa Prefectural Peace Center (沖縄国際平和研究所):

沖縄国際平和研究所が、資料提供をさせていただいた番組および沖縄戦関連番組の放送予定をお知らせします。
=沖縄戦関連番組=
『戦後70年企画 NHKが見つめた沖縄戦』
http://www.nhk.or.jp/okinawa/okinawasen70/archives/
「カメラマンが見た沖縄戦 隠された戦場の事実」
(2011年6月26日放送)

■日にち:2015年4月12日(日)13:50~
■放送局:NHK沖縄
 ※沖縄県域での放送です。

Thursday, March 26, 2015

70th Anniversary of the U.S. assault on the Kerama Islands • Remembering the Kerama victims of Japanese military forced group suicide


Memorial service at Zemami this morning. (Photo: Ryukyu Shimpo)

Today is the 70th anniversary of the U.S. assault on the Kerama Islands, the first invasion of "Operation Iceberg", the last US land campaign of the Pacific War.  The Battle of Okinawa was not really a battle; it was an annihilation.  An armada of 1,500 US ships, carrying 548,000 Americans, faced the last dregs of the Japanese Army and gentle Okinawans who had no chance to resist the war into which Imperial Japan forced them. Poorly trained student Corp child soldiers, "Home Guard" militia, and student nurses made up the local conscripts in the Japanese 32nd Army's 110,000 members in Okinawa. The 32nd Army had no naval support: the Japanese Imperial super battleship Yamato, and five of nine small ships capsized after exploding from nonstop bombing by 300 U.S. planes before the Japanese fleet reached Okinawa, their one-way suicide destination. The four surviving ships retreated to the Japanese mainland.

"Mobilized" only a few weeks before the U.S. invasion, the conscripted Okinawan children and teenagers received no weapons training, only short-pants uniforms. The student soldiers and student nurses were told Japan would win the battle in a few days; so the girls and their teachers brought their books with them to keep up their studies. They had no idea that, in months, they would receive orders to give cyanide to wounded Japanese soldiers covered with maggots in the dark, hot cave battlefield hospitals, and, that, at the end of the Battle of Okinawa in three months, they would be pushed into the battlefield to fend for themselves.

Okinawans were not protected by the Japanese military during the Battle of Okinawa. 
They were used as laborers, conscripts, nurses,"comfort women," and human shields.

Caught in between the US forces and the pathetic, ragtag army: 450,000 Okinawan civilians whom the Japanese government did not evacuate or protect.  100,000 had been evacuated earlier, not to protect them, but to ensure a food supply for the 32nd Army which also numbered around 100,000. Many of the Okinawan civilian evacuees, including children, were killed en route to Japan when US warships torpedoed cargo ships carrying these civilian passengers.  The three-month battle sacrificed 150,000 Okinawan civilians, 77,166 of the Japanese soldiers and military conscripts, many whom were murdered by their compatriots upon being wounded or committed suicide, and 14,009 Americans.

70th Anniversary of the March 26, 1945 U.S. assault on the Kerama Islands.

The U.S. bombed the tiny islands southwest of the Okinawan mainland for several days before the March 26 and March 27 invasions.  The 300 Japanese "Sea Raiding" suicide torpedo boat pilots stationed at the Keramas were supposed to slow the U.S. "typhoon of steel and bombs", but they failed to carry out a single suicide attack on the American battleships bombarding the shore.  Instead, the soldiers joined civilians in hiding, where Japanese officers began implementing their only successful mission: terrorizing and killing the islands' civilians.

The tiny Kerama Islands are situated to the southwest of the Okinawa mainland.

By March 29th, the U.S. had seized nearly the entire Keramas, including the 4 tiny inhabited islands: Tokashiki Island, Zamami Island, Aka Island, and Geruma Island. During these battles, Japanese officers ordered the mass suicide (shudan jiketsu) of Okinawans on these Islands. The people were forced to commit suicide by the coercion (kyosei) and inducement (yudo). Handing out grenades and cyanide, the 32nd Army ordered the group deaths of the people who had lived in the Keramas peacefully for centuries until the Japanese military arrival. Only a few managed to escape and survive.

Some civilians on Toshiaki Island escaped the mass suicide order and surrendered to the US military.

The death toll from the forced group suicides was 330 people for Tokashiki-jima Island, 177 persons on Zamami-jima Island, and on Geruma-jima Island it was 53 people. 2 families are said to have killed themselves on tiny Yakabi Island. In addition to the Japanese military murdering residents whom they called "spies," 600 Korean laborers and "comfort women" (military sexual slaves) also lost their lives.

Exhibition of photographs of Toshiaki Island survivors of the forced mass suicide and their wounds. 
Courtesy of Mr. Hiroshi Yamashiro, Via Okinawa Peace Research Institute.

In February, Prince Konoe Fumimaro had advised the Japanese emperor to surrender and stop the continuation of deaths, suffering, and destruction of the Pacific War. The navy and  air force were practically wiped out.  Most of Japan's major cities had been destroyed by firebombing before the Battle of Okinawa. Hundreds of thousands of Japanese civilians were dead, or wounded and starving. The Japanese government knew the Battle of Okinawa was lost in advance, that it would be a bloodbath; however the Ryukyuan people and their garden-like islands were cast as a last "sacrifice stone" simply to extend a war without mercy.  Okinawan civilians were used as laborers, and eventually human shields,  before the final sacrifices by forced group suicide. Korean military slave laborers and Korean and Taiwanese "comfort women" (military sexual slaves at the 145 "comfort stations" in Okinawa), erased from from the media and history books, as if they never existed, were also sacrificed.


Memorial service for the 600 people forced to commit suicide. 

The Japanese government has never apologized to Okinawans for the willful disregard of life in the planning of the Battle of Okinawa; the near-genocidal civilian death toll; the group suicide orders; the loss of homes, farms, means of livelihood, and near-total destruction of the culture of ancient Ryukyuan kingdom.

Okinawans had no part in formulating the Japanese military government decisions that led to the bombing of Pearl Harbor and the Pacific War. Yet Okinawans are still being punished, and have never been allowed to live freely and peacefully.  Under the 1952 Treaty of San Francisco, the Japanese government gave control of the islands to the U.S. military which continued the Japanese wartime pattern of property and human rights violations against Okinawans.  Okinawa Prefecture only makes up 0.6 percent of Japan's land mass, but has been forced to accommodate two thirds of the 47,000 US troops in Japan. Why? Because no other prefecture will take them, according to Minister of Defence, General Nakatani.

From 1945 to 1970 (especially during the notorious 1950s era of "Bayonets and Bulldozers"), the US military forcibly seized tens of thousands of acres of private property—entire villages, including cemeteries, tombs, sacred sites, and cultural properties— from over 230,000 Okinawans, to make way for the construction of massive military complexes that are now training bases for the US wars in Central Asia. People who resisted were pulled from their homes, assaulted, arrested and imprisoned.  The US allowed soldiers to engage in crimes against Okinawans with impunity and contaminated the islands with Agent Orange, depleted uranium, white phosphorus, and other radioactive and chemical weapons.

After the 1972 reversion of Okinawa to Japan, the U.S. did not leave Okinawa, as expected. In 1996, the US and Japan announced their plan to landfill the coral reef and dugong habitat at  Henoko, a beloved natural cultural heritage site and most important eco-tourism destination in Okinawa, to make way for another base. The critically endangered Okinawa dugong is a sacred icon and protected natural historical monument. The healthy coral reef is the last fully intact coral reef in all of Okinawa and Japan, and the most biodiverse in the Pacific Ocean, surpassing the number of species that inhabit the Great Barrier Reef in Australia.  Okinawans, supported by global environmental and democracy activists, have been protesting the plan since that day.

For 70 years, Okinawans have struggled for Japanese and U.S. military recognition and respect for their human rights, property rights, cultural heritage, and right to self-determinacy. In 1950, the U.S. said it would make Okinawa a "showcase of democracy". However U.S. military rule remained authoritarian: implementing unacceptable policies with brute force, then, as now.  As Okinawans remember and pay their respects to those who died during the Battle of Okinawa 70 years ago, they are also engaged in a historic battle for Japanese and U.S. recognition of Okinawa Governor Takeshi Onaga's efforts to stop the destruction of the coral and dugong habitat, an ecoregion that is the living manifestation of what little remains of tangible Okinawan cultural heritage.


Background: 

"Seventy years since U.S. landings on Kerama Islands – Memorial service to be held on Zamami on 26 March" (What's Going On in Okinawa, March 26, 2015)

"Remembering the Konoe Memorial: the Battle of Okinawa and Its Aftermath" (Herbert Bix, APJ, Feb. 23, 2015)

"Descent Into Hell: The Battle of Okinawa" (The Ryukyu Shimpo, Ota Masahide, Mark Ealey and Alastair McLauchlan, APJ, Dec. 1, 2014)

"Compulsory Mass Suicide, the Battle of Okinawa, and Japan's Textbook Controversy" (Aniya Masaaki, The Okinawa Times, and Asahi Shinbun, translation by Kyoko Selden, APJ, Jan. 6, 2008)

-JD

Thursday, June 26, 2014

Andrew McConnell: "For Laos, the secret war goes on."


"6-year-old Kungian La lost his left eye after throwing a cluster bomb he found near his home." 
 "Land of the Bomb" photo series by Andrew McConnell

Today is the fiftieth anniversary of the US secret war on Laos. Vietnam War era cluster bombs have transformed the once beautiful country into the most bombed place on earth.

Photojournalist Andrew McConnell documented the ongoing effects of the bombing on the people and children of Laos in his photo series, Land of the Bombin which he states, "For Laos the secret war goes on." 

Legacies of War, an advocacy group working to remove cluster bombs from Laos, details the enormity of the task:
From 1964 to 1973, the U.S. dropped more than two million tons of ordnance over Laos during 580,000 bombing missions—equal to a planeload of bombs every 8 minutes, 24-hours a day, for 9 years. The bombing was part of the U.S. Secret War in Laos to support the Royal Lao Government against Pathet Lao and North Vietnamese Army. The bombings destroyed many villages and displaced hundreds of thousands of Lao civillians during the nine-year period.

Of the 260 million cluster bombs dropped, up to 30 percent of the cluster bombs dropped by the U.S. in Laos failed to detonate, leaving extensive contamination from unexploded ordnance (UXO) in the countryside. These “bombies,” as the Laotians now call them, have killed or maimed more than 34,000 people since the war’s end—and they continue to claim more innocent victims every day.
---

More Background:  

Stop Explosive Investments: http://www.stopexplosiveinvestments.org/

"The Responsibility of Intellectuals Redux: Humanitarian Intervention and the Liberal Embrace of War in the Age of Clinton, Bush and Obama," Jeremy Kuzmarov, The Asia-Pacific Journal: Japan Focus, June 16, 2014

"Fact sheet: Cluster bombs," Action on Armed Violence (AOAV), July 30, 2013. 

Thursday, March 20, 2014

How Gary Snyder's and Daniel Ellsberg's chance meeting in Kyoto in 1960 changed them and world history...



Ryoanji stone garden, Kyoto (Photo: The Kyoto Project)

In The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World, Donald Rothberg suggests that change is mysterious and always possible, illustrating his point by relating an encounter between poet Gary Snyder and Daniel Ellsberg in Kyoto.  This chance meeting influenced the latter's decision to release the Pentagon Papers to the media, with the hope it would speed the end of the Vietnam War:
Daniel Ellsberg tells the story of meeting activist, poet, and Zen practitioner Gary Snyder by chance at a bar near the Zen monastery of Ryoanji in Kyoto, Japan, in 1960. Ellsberg was living in Tokyo, working on nuclear weapons policy for the Office of Naval Research, through the Rand Corporation.  Snyder was then midway through a nearly ten-year period of Zen practice, staying at or near Zen monasteries for the bulk of that time.

Ellsberg had gone to see the Zen garden at Ryoanji because he had read about it in Jack Kerouac's The Dharma Bums in which Snyder was the lightly fictionalized major figure.

The impact and memory of Ellsberg's conversations with Snyder at the bar and the next day at Snyder's cottage, Ellsberg later reported, played a significant role in his later decision, some nine years later, to divulge the Pentagon Papers, the secret history of the planning of the Vietnam War. Ellsberg's action was a major contribution to the turn against the war in public opinion and political discussions in the United States.
Gary Snyder on the porch of 
Shoden-ji Rinzai temple, Kyoto.
(Photo: Terebess.hu)


Daniel Ellsberg in Vietnam (4 years after meeting Gary Snyder; 
5 years before he released The Pentagon Papers). 

























More about Daniel Ellsberg's shift in awareness (and advice to peace builders, and thoughts on Gary Snyder) in this 2006 interview at Busted Halo:
 I’d like peoples’ consciences to be re-thought and reshaped as much as possible to adopt new norms of nonviolence and truthfulness and that’s a fairly revolutionary change in awareness and specifically in conscience for many people...

Learning from people who have already had that conversion is very helpful. In my case, it was crucial for me to meet people who were of that mind and who were going to prison rather than to take part at all in what they saw as a wrongful war...So I think that courage is contagious and coming into contact or exposing yourself to people who are taking those risks is very helpful and a first step toward doing it yourself... And doing the reading, readings like Joan Valerie Bondurant’s Conquest of Violence, for example, on Gandhian theory, Gandhi himself or Barbara Deming...

You know, the difference that I see between Gandhi and Gandhi’s thought in Buddhism is that there is a very explicit activist theme to Gandhi in which the idea of organized nonviolent civil disobedience in particular but withdrawal of support and even obstruction of wrongful activities are a major factor. And there is a strain of what is called Engaged Buddhism that Joanna Macy and Gary Snyder and others have been prominent in and my wife is attracted to. But that is just one way of being Buddhist and in general, the teachings didn’t point toward organized activity, mass activity, dedicated to changing processes in society or wrongdoing in society. It had more of an emphasis on inward transformation rather than transformation of a society.
---

Daniel Ellsberg's website: http://www.ellsberg.net/

The Most Dangerous Man in America: Daniel Ellsberg and the Pentagon Papers: http://www.mostdangerousman.org/

Daniel Ellsberg: Secrets: Vietnam and the Pentagon Papers: http://www.uctv.tv/shows/Daniel-Ellsberg-Secrets-Vietnam-and-the-Pentagon-Papers-7033

-JD

Thursday, March 13, 2014

The sound for PEACE GOEIKA『御詠歌 (hymn of praise) performed by the Nagoji Temple choir for those in Tohoku who died and those who need energy to rebuild their lives



Via artist, writer, musician, Alicia Bay Laurel:
In memory of those who perished in Tohoku three years ago, here is Yasushi Yamaguchi's video of a Goeika (a Buddhist hymn of praise intoned with bells or chimes) performed by the choir of Nagoji Temple in Tateyama, Chiba, Japan on July 7, 2012 as part of their Tanabata Festival.
This is the sound for peace from Japan to all over the world.
Flowers fall, but they will bloom again next season.
I am so sad, I can't see you anymore.
Your memories, love, and soul, I can feel forever.
Your place and my place are far apart, but I can feel you anytime.
Today is the anniversary of the day you left
Please let me connect your soul and my soul with a full smile
When our separate energies connect, 
Pure light comes out of these precious moments...
I took the photos of this ceremony in the beginning of the video. Later on in the video are photos of a ceremony in Tohoku on the second anniversary of the tragedy which Yasu attended.

Tuesday, March 11, 2014

March 11, 2014 - Beautiful Energy's Global Candles Chain of light to honor survivors who lost their lives or loved ones, their homes, communities, and livelihoods on 3/11...


Today, March 11, will mark 3 years since the Northeastern Earthquake and Tsunami hit Japan, killing 15,884 people, destroying numerous villages along the Tohoku coast and disrupting the lives of millions. The whereabouts of 2,633 others remained unknown. On the same day the Fukushima Nuclear Plant disaster put an end to the peaceful lives and livelihoods of many people living in the vicinity of the plant.

2,973 people have died of suicide and other stress-related causes related to the evacuation, in Iwate, Miyagi and Fukushima, the three worst-affected prefectures in the Tohoku region. In Fukushima Prefecture, more people have died from the evacuation than the natural disasters. 

267,000 people are still displaced, living in temporary housing and makeshift facilities. 




This candle joins prayers for support, healing, and strength for all victims and survivors of the earthquake, tsunami, and nuclear meltdowns, especially for those who lost loved ones, their homes, communities and livelihoods by the natural disasters and the nuclear disaster; and reflects appreciation for  all who are remembering and supporting survivors (including animals) at this zone of thoughts of peace and healing co-created by Beautiful Energy-Global Candles Chain.

Monday, March 10, 2014

Beyond the Fog of War: Widening remembrance of the victims of the firebombings of Tokyo, 66 other Japanese cities, Chinese cities, & all bombings in world history...

In Errol Morris’s documentary "Fog of War," 
former Secretary of Defense Robert McNamara details the firebombings of Japan.
Why was it necessary to drop the nuclear bomb if LeMay was burning up Japan? And he went on from Tokyo to firebomb other cities. 58% of Yokohama...Tokyo is roughly the size of New York. 51% percent of New York destroyed. 99% of the equivalent of Chattanooga, which was Toyama. 40% of the equivalent of Los Angeles, which was Nagoya. This was all done before the dropping of the nuclear bomb, which, by the way, was dropped by LeMay's command. 

Proportionality should be a guideline in war. Killing 50 to 90% of people in 67 Japanese cities and then bombing them with two nuclear bombs is not proportional, in the minds of some people...LeMay said if we lost the war, we'd all be prosecuted as war criminals, and I think he's right. 

- Former Secretary of Defense Robert McNamara, Fog of War
Today is the 69th anniversary of the U.S. fire bombing of residential Tokyo. This was the most destructive bombing raid in world history. On March 10, 1945, 334 B-29 American bombers dropped napalm and white phosphorus incendiary bombs that destroyed 16 square miles of buildings and killed (minimum estimates) 100,000 people, and wounded another 150,000, almost all civilians, in Tokyo.

The Japanese government has apologized to survivors of Japanese carpet bombings in China; memorialized victims of the victims of the Hiroshima and Nagasaki nuclear bombings, provided compensation to hibakusha; memorialized the military dead at Yasukuni, and provided compensation to Japanese Second World War veterans. However, the Japanese government has never commemorated the hundreds of thousands of victims of the firebombing of Tokyo and other historic Japanese cities, or compensated survivors, all whom were children at the time of the bombings.

Incongruously, the Japanese government, instead, honored Gen. Curtis LeMay, the commander of the “Superfortress” bombers that firebombed Tokyo and 66 other Japanese cities.  He designed the firebombing campaigns in a way that would maximize suffering of Japanese civilians; oversaw "Operation Starvation," designed to stop food from reaching civilians; and commanded the nuclear bombings of Hiroshima and Nagasaki.  In 1964, during the administration of former PM Eisaku Sato, a 1974 Nobel Peace Laureate, LeMay was awarded the Grand Cordon Order of the Rising Sun, given to those who have made "distinguished achievements in the following fields; international relations, promotion of Japanese culture, advancements in their field, development in welfare or preservation of the environment."

Some of the plaintiffs of the Tokyo firebombing lawsuit

Last year, the Japanese Supreme Court upheld the dismissal of a lawsuit against the Japanese government by civilian victims and relatives of those who died on March 10. The plaintiffs demanded an apology and damages over the U.S. firebombing of Tokyo; all were children during the war; many became orphaned.

In December 2009, the Tokyo District Court dismissed the original suit filed by 131 plaintiffs who were demanding a government apology and ¥1.44 billion in damages. In April 2012, the Tokyo High Court turned down an appeal, citing the hundreds of thousands of other firebombing victims who received no acknowledgement and compensation from the government.

The task of remembering and commemorating the victims of the Tokyo and other Japanese firebombings has been left to the aging survivors, their descendants, and civil society.

Charred body of a woman who was carrying a child on her back. 
(Photo: Taken on March 10, 1945 by Koyo Ishikawa (1904-1989))

The task of remembering of all victims of bombings worldwide needs more attention by journalists, scholars, and civil society.

Locals from Chungking, China, left homeless by Japanese bombing, May 1939. 
(Photograph: Hulton-Deutsch Collection/Corbis via The Guardian)

Ayoko Mie's "New map shines light on Tokyo air raid horrors: Scholars record wartime history politicians would rather forget," posted at JT yesterday explains how the Great Tokyo Air Raids Life of Victims Map created by the Center of the Tokyo Raids and War Damage shows how Tokyo residents tried to flee the bombs and fires:
The Life of Victims Map is the most comprehensive effort to visualize the overall effect of the raids because it includes those killed by raids other than Operation Meetinghouse. Over 100 air raids were carried out on the capital after November 1944...

U.S. forces went on to conduct air raids on 66 Japanese cities in the final months the war. Over a 10-day period beginning on March 9, 1945, the strikes destroyed 40 percent of those 66 cities, according to scholar Mark Seldon’s research paper “Bombs Bursting in Air: State and Citizen Responses to the U.S. Firebombing and Atomic Bombing of Japan.”

Yet the central government has conducted little research on the air raids, even the ones on Tokyo, despite their gravity.

“In a sense, over-concentration on the atomic bombing of Hiroshima and Nagasaki has overshadowed the dozens of cities attacked by firebombing,” said Cary Karacas, assistant professor of geography at the College of Staten Island, who with author Bret Fisk launched the bilingual historical archive Japan Air Raids.org in 2010.

It was not until 1970 that the impact of the Tokyo air raids would begin to be scrutinized by a citizens’ group led by Katsumoto Saotome, director of the Center of the Tokyo Raids and War Damage, with the support of then-Tokyo Gov. Ryokichi Minobe.

“The central government didn’t want to recognize the fact that much damage was caused in Japan’s capital city, Tokyo, and they did not want to compensate non-military Japanese people who suffered from the bombing,” said the 81-year-old Saotome, who was 12 when the bombs began dropping.
In "Tokyo firebombing and unfinished U.S. business," posted at JT on Feb. 15, historian Jeff Kingston provides more context and details of the firebombings; calling into question the judgment of the Japanese government; and blaming both Japan's wartime government and the Truman administration for prolonging the war, which resulted in deaths of American troops and hundreds of thousands of Japanese civilians:
Prolonging the war meant there was a price to be paid and, as in most modern conflicts, civilians paid the highest price. The firebombing campaign left some 5 million people homeless throughout Japan, killing perhaps 500,000 civilians and wounding another 400,000 — excluding the Hiroshima and Nagasaki victims. LeMay also oversaw Operation Starvation, a strategy to mine Japan’s coastal waters and ports from the air, so disrupting shipping and the distribution of food. This supplemented a very effective submarine blockade...

The ashes of more than 100,000 air-raid victims are interred at Yokoamicho Park in Sumida Ward, where there is a modest memorial. And in Koto Ward, documents and oral histories have been assembled at a private library/museum — but there is no publicly funded Tokyo Firebombing Museum or state memorial commensurate with the scale of this ghastly event.

In 1990, the Tokyo Metropolitan Government set up a committee to prepare plans for a memorial, but in his recent book “Tokyo Vernacular,” Jordan Sand, a professor at Georgetown University, states that “this was ultimately derailed by politicians on the right and the national bureaucracy.”
In "Bombs Bursting in Air: State and citizen responses to the US firebombing and Atomic bombing of Japan," scholar Mark Selden has taken an in-depth look at the human consequences of the firebombings of Japan's cities. Selden argues that many more than 100,000 died on March 9-10.  He further demonstrates that LeMay's campaign against Japanese civilians set the stage for his bombings of Korea, Vietnam, Laos, Cambodia, and later bombings Afghanistan, and Iraq, in the context of the culture of celebration of war:
The Strategic Bombing Survey provided a technical description of the firestorm and its effects on Tokyo...

The survey concluded—plausibly, but only for events prior to August 6, 1945—that “probably more persons lost their lives by fire at Tokyo in a 6-hour period than at any time in the history of man...The largest number of victims were the most vulnerable: women, children and the elderly.”

 ...The figure of roughly 100,000 deaths, provided by Japanese and American authorities, both of whom may have had reasons of their own for minimizing the death toll, seems to me arguably low in light of population density, wind conditions, and survivors’ accounts...

Following the Tokyo raid of March 9-10, the firebombing was extended nationwide. In the ten-day period beginning on March 9, 9,373 tons of bombs destroyed 31 square miles of Tokyo, Nagoya, Osaka and Kobe. Overall, bombing strikes destroyed 40 percent of the 66 Japanese cities targeted... the slaughter of civilian populations on a scale that had no parallel in the history of bombing.

...Overall, by Sahr Conway-Lanz’s calculation, the US firebombing campaign destroyed 180 square miles of 67 cities, killed more than 300,000 people and injured an additional 400,000, figures that exclude the atomic bombing of Hiroshima and Nagasaki...

Throughout the spring and summer of 1945 the US air war in Japan reached an intensity that is still perhaps unrivaled in the magnitude of human slaughter...The point is not to separate the United States from other participants in World War II, but to suggest that there is more common ground in the war policies of Japan and the United States in their disregard of citizen victims than is normally recognized in the annals of history and journalism...

With area bombing at the core of its strategic agenda, US attacks on cities and noncombatants would run the gamut from firebombing, napalming, and cluster bombing to the use of chemical defoliants and depleted uranium weapons and bunker buster bombs in an ever expanding circle of destruction whose recent technological innovations center on the use of drones controlling the skies and bringing terror to inhabitants below.

Less noted then and since were the systematic barbarities perpetrated by Japanese forces against resistant villagers, though this produced the largest number of the estimated ten to thirty million Chinese who lost their lives in the war, a number that far surpasses the half million or more Japanese noncombatants who died at the hands of US bombing, and may have exceeded Soviet losses to Nazi invasion conventionally estimated at 20 million lives...

 Washington immediately announced the atomic bomb’s destruction of Hiroshima and Nagasaki and released the iconic photographs of the mushroom cloud... was banned under the occupation were close-up images of victims whether of the firebombing or the atomic bombing captured on film by Japanese photographers, that is, the human face of the atomic holocaust...

We reflect on the fact that there is no Sadako of the firebombing of Japanese cities, no carbonized lunchbox relic known to the world, or even to Japanese children. Yet there was precisely the killing of myriad mothers and children in those not quite forgotten raids. We need to expand the canvas of our imagination to encompass a wider range of victims of American bombing in this and other wars, just as Japanese need to set their experience as bomb victims against the Chinese and Asia-Pacific victims of their war and colonialism. Nor should American responsibility for its bomb victims end with the recovery of memory. It requires a sensibility embodied in official apology and reparations for victims, and a consciousness embodied in public monuments and national military policies that is fundamentally at odds with American celebrations of its wars.
Additional links:


"Children's World Peace Statue (Tokyo)"-- Plans for this statue and diligent fundraising
 were conducted by Tokyo junior and senior high school students while studying about
 the effects of the conventional and atomic air raids.
(Image: The Center of the Tokyo Raids and War Damage, Koto Ward, Tokyo) 

The Center of the Tokyo Raids and War Damage

Japanairraids.org

One of the participants of a group of Tokyo residents paying pilgrimage to landmarks dedicated to the victims 
of the Great Tokyo Air Raids gives an offering to the Buddhist deity of mercy in Tokyo’s Edogawa Ward 
on March 2, 2014, ahead of the 69th anniversary of the U.S. bombing on the capital. 
(Photo: Hirotaka Kojo, Asahi)

"VOX POPULI: Anniversary of 1945 Tokyo air raid warns us against past mistakes" (Asahi, March 10, 2014) 

"Woman's picture book recalls how mother saved her in Tokyo firebombing" (Hirotaka Kojo, Asahi, March 6, 2014)

"Fire Bombings and Forgotten Civilians: The Lawsuit Seeking Compensation for Victims of the Tokyo Air Raids" (Cary Karacas, The Asia-Pacific Journal, January 17, 2011)

"The Firebombing of Tokyo: Views from the Ground" (Brett Fisk and Cary Karakas, The Asia-Pacific Journal, Jan. 17, 2011)

"China and Japan at War: Suffering and Survival, 1937-1945" (Diana Lary, The Asia-Pacific Journal, Nov. 29, 2010)

"The Great Tokyo Air Raid and the Bombing of Civilians in World War II", The Asahi Shimbun, reposted at The Asia-Pacific Journal, March 11, 2010)

"A Forgotten Holocaust: US Bombing Strategy, the Destruction of Japanese Cities and the American Way of War from World War II to Iraq [*]" (Mark Selden, The Asia-Pacific Journal, May 2, 2007)

-JD

Sunday, March 2, 2014

Global Candle Chain - 3/11 Third Anniversary Remembrance by Beautiful Energy @The World


(Photo by Teppei Sato (c))

Via our friends at Beautiful Energy:

Global Candle Chain - 3/11 Third Anniversary Remembrance by Beautiful Energy

When: Tuesday, March 11, 2014,  2:45pm in UTC+11

Where: The World

日本語は英語に続きます。

Light a candle this coming March 11 and join the Beautiful Energy - Global Candles Chain in memory of the triple disaster of March 11, 2011 and in solidarity with the global stand for a nuclear-free world.

March 11 it will be 3 years since the Northeastern Earthquake and Tsunami hit Japan, killing over 15,000 people, destroying numerous villages along the Tohoku coast and disrupting the lives of millions.

On that same day the Fukushima Nuclear Plant disaster also put an end to the peaceful lives of many people living in the vicinity of the plant.

Helps us create a global chain of light to honor those who lost their lives or loved ones.

Last year over 900 people in 47 countries joined our global candle chain. See here for many beautiful photos https://www.facebook.com/events/420275958062841/

You can join from anywhere in the world. Anytime on March 11 between 2.46pm Japan time (the time the earthquake first struck ) and midnight in your country light a candle and stand one minute (or more) in silence.

Send us a photo of your candle, if you will. Upload to this page or send by email to globalcandlechain@gmail.com.
Or post on twitter or instagram with hashtag #candlesforpeace

And spread the word! Share this event page with your friends. The more people and countries join, the more powerful our chain will be!

Here are the global starting times of the chain:

イベント開始時刻 / Start time
グローバル・キャンドルチェーンの開始は、3月11日、東北地方太平洋沖地震発生時刻の14:46から同日深夜まで行う予定です。

各国の現地時間は下記リストからご確認ください。

6.46pm New Zealand (Auckland)
4.46pm Australia (Sydney)
2.46pm Japan, South Korea
1.46pm China & Hong Kong, Mongolia, Singapore, Malaysia, Philippines
12.46pm Thailand, Indonesia, Vietnam
11.16am India, Sri Lanka
9.16am Iran
9.46am Russia (Moscow)
7.46am Finland, Estonia, Israel, Greece, Rwanda, South-Africa
6.46am Europe: Netherlands, France, Germany, Sweden, Italy, Spain, Austria, Switzerland
5.46am Europe (UK & Scotland)
2.46am Brazil, Argentina, Trinidad, Chile
1.46am USA (Washington, New York, EST)
1.46am Canada (Toronto)
00.46am Peru
10.46pm Canada (Vancouver) (March 10)
> 10.46pm USA: (Los Angeles) (March 10)
> 7.46pm Hawaii (March 10)

来る3.11に、東日本大震災により、地震・津波・原発事故と、三重の被害を受けた方々への追悼と核のない世界を願い、世界中でキャンドルを灯すことで私たちのBeautiful Energyに参加しませんか?

Global Candle Chainは、世界中どこからでも、キャンドルに火を灯すことで参加できるワールドワイドなイベントです。
キャンドルであかりを灯す様子を写真に取って、イベントページへシェアして下さい!

15000人以上もの人々が犠牲となり、広大な地域を破壊した東日本大震災。現在もなお、多くの人々が避難生活を強いられています。
また3月11日に発生した大地震が誘発した福島第一原子力発電所の事故により、日本、そして世界中が原発の恐ろしさに気づかされました。

震災発生から3年目を迎える3月11日、震災犠牲者への追悼、
そして被災者のみなさまが一刻も早く穏やかな生活を取り戻せることへの祈り、また、核のない世界への願いを込めて、世界中をキャンドルの光で繋ぐグローバルな"Chain"を作ることに是非協力してください!

去年の3.11には、900人以上、47カ国の世界中の人々がこのGlobal Candle Chainへ参加されました。

前回のたくさんの美しい写真を見るにはこちら:https://www.facebook.com/events/420275958062841/

3月11日当日は震災の起きた14:46(日本時間)~0:00(あなたの住んでいる国)の間、いつでも、どこででも参加することができます。
キャンドルを灯し、心の光と共に黙祷を捧げましょう。

<参加方法>
あなたのキャンドルナイトの様子を、写真で撮って私たちに送ってください。
1.Instagram、Twitterを利用する( #candlesforpeace のタグを使ってください)
2.Emailに添付(アドレス:globalcandlechain@gmail.com)する
3.このFBイベントページにアップロードする
※世界中からの参加者数をカウントしますので、ご事情でキャンセルしなければいけない場合は必ず「参加」を取り消してください。

311 Global Candles for Peaceは、オープンなイベントです。日本はもちろん、各国にお住まいの友人・家族にぜひこの活動を共有してくださいね。

B.E.メンバー一同より

About us:

https://www.facebook.com/BeautifulEnergyTokyo
https://www.facebook.com/groups/BeautifulEnergy/

Wednesday, January 1, 2014

May 2014 be filled with light, healing, and peace...


This luminous photo is from  Beautiful Energy's last Candles for Peace gathering of 2013.  Their first Candles for Peace gathering in 2014 will be Friday, January 10, as always, at the Kokkai-gijidomae Station, adjacent to the Japanese National Diet Building.

Saturday, December 7, 2013

"Okinawan Heart" Witness for World Peace: From the Pacific War to the Present



Elder survivor pays respects at the Cornerstone of Peace memorial in Okinawa. 


90 million people were killed by state violence in the 20th century — so far the bloodiest century in human history. 20 million people of these war dead (mostly civilians) were killed in Japan's wars in the Asia-Pacific, that began against Korea and China, even before Dec. 7, 1941.

Even after US firebombings decimated all of Japan's major cities, including Tokyo, the militarist government would not admit defeat, until after its loss in the Battle of Okinawa (the last battle of the Pacific War), and the nuclear bombings of Hiroshima and Nagasaki.
This is why Okinawa, together with Hiroshima and Nagasaki, has remained a center of peace activism and peace education in Japan.

Okinawa Prefectural Peace Memorial:
In late March 1945, a fierce battle such as has rarely been seen in history took place on these islands. The "Typhoon of Steel" that lasted for ninety days disfigured mountains, destroyed much of the cultural legacy, and claimed the precious lives of upward of 200,000 people. The Battle of Okinawa was the only ground fighting fought on Japanese soil and was also the largest-scale campaign of the Asia-Pacific War. Even countless Okinawan civilians were fully mobilized.

A significant aspect of the Battle of Okinawa was the great loss of civilian life. At more than 100,000 civilian losses far outnumbered the military death toll. Some were blown apart by shells, some finding themselves in a hopeless situation were driven to suicide, some died of starvation, some succumbed to malaria, while other fell victim to the retreating Japanese troops. Under the most desperate and unimaginable circumstances, Okinawans directly experienced the absurdity of war and atrocities it inevitably brings about.

This war experience is at the very core of what is popularly called the "Okinawan Heart," a resilient yet strong attitude to life that Okinawan people developed as they struggled against the pressures of many years of U. S. military control.

The "Okinawan Heart" is a human response that respects personal dignity above all else, rejects any acts related to war, and truly cherishes culture, which is a supreme expression of humanity. In order that we may mourn for those who perished during the war, pass on to future generations the historic lessons of the Battle of Okinawa, convey our message to the peoples of the world and thereby established, displaying the whole range of the individual war experiences of the people in this prefecture, the Okinawa Prefectural Peace Memorial Museum.

Sunday, November 17, 2013

"War is Over! (If You Want It): Yoko Ono" • Sydney MCA • Nov. 15, 2013 - Feb. 23, 2014


"WAR IS OVER! (IF YOU WANT IT)" opened Nov. 15, 2013 at the Museum of Contemporary Art in Sydney.  This is the first major survey in Australia of legendary artist, musician and peace activist Yoko Ono. "The exhibition encompasses five decades of practice in diverse media including eight participatory works. Themes include loss, conflict, humanity and the desire for world peace."  Ono designed the interactive parts of the exhibition to encourage collaboration, linked to a central theme of world peace.

Curated by MCA Chief Curator Rachel Kent, the title comes from a text by Ono and her late husband John Lennon that first appeared in 1969—in the middle of the Vietnam War—across public billboards in twelve cities worldwide, including Tokyo, Hong Kong, Toronto, Berlin, Paris, New York, and London.

While other visual artists have also engaged in peace art and activism, Ono is perhaps the most renowned peace artist of our time.  How did the impetus for her highly focused creative work originate?

Ono has explained that a childhood experience of the firebombing of Tokyo awakened her understanding of the human costs of military violence, fueling her peace art and activism for five decades.

Her father was an international banker and moved his family between the United States and Japan, so, as a child, Ono developed positive attachments to both countries. When the Pacific War broke out, she was eight-years-old, living in Tokyo.  She and her family survived (by taking shelter in a basement in their Azabu home) the firebombings of Tokyo, including the massive March 9-10, 1945 raid—the most destructive bombing raid in world history. At minimum, the napalm-fueled bombings destroyed 16 square miles (41 km2) of the city and killed 100,000 people.

In a 2007 interview with Amy Goodman:
I remember, when I was a little girl, a young — you know, when I was very young, one day I had high fever because of just a cold. You know, I had a cold.

And so, my family all went down into the basement to make sure that, you know, they’re alright. It’s a kind of shelter that they created in the garden actually. But I couldn’t go.

And I was just sort of in my bed, and I saw that all the houses next to us and all the places around me were just all fire. I go, "Oh." But, you know, when you’re young, and that’s the only reality you’re working through, you don’t really get totally scared or anything. You know, you’re just looking at it like an objective film or something like that. "Oh, this is what’s happening," you know?

And because of that memory of what I went through in the Second World War, I think that I really — it embedded in me how terrible it is to go through war.
To those who charge that she is "optimistic" or "naive," Ono points out that she is a simply a resilient pragmatist who cares about life and our planet—and does what she can do—which includes encouraging others to do what they can do to support peace building at multiple levels:
Well, you know, most people say, "Oh, you’re so optimistic. I mean, what’s wrong with you?" I’m not really that optimistic.

I am trying to make us survive. And in the course of survival, we don’t have the luxury to be negative. That’s a luxury that we can’t afford.

 And we just have to do what we can do. And I think that instead of getting so upset with some people, you know, or some countries which are doing this, doing that — "How dare they," whatever — I think we should just do what we can do.
 In a Reuters article about this current exhibition, she compares 1969 with 2013:
When John and I stood up, very few people were activists. Now I think 90 percent of the world is activists. If you're not an activist, you'd be considered a nerd maybe.

 (Image: Colin Davidson, The Guardian)

"Pieces of Sky"—WW II German helmets with blue jigsaw pieces inside.
Visitors are told, "Take a piece of sky. Know that we are all part of each other."



"Play It By Trust"/"White Chess Set"
(Photo: Iain MacMillan,© 1966 YOKO ONO)

Shinya Watanabe:"Through her simple alteration of the chessboard
 (a war strategy game), the artist made it extremely hard for the chess players to 
 fight each other, and this creates new relationships between the opponents."



Friday, November 15, 2013

Beautiful Energy - 1st Anniversary Celebration - Tokyo - Nov. 30, 2013

(Photo: Beautiful Energy)

Via Jacinta Hin and Natsu no Color of Tokyo-based Beautiful Energy/The Stand for a Nuclear-Free World.
Beautiful Energy is... born out of the weekly Friday anti-nuclear demonstrations in Tokyo in front of and around the prime minister's residence and Parliament. Through inspired, peaceful action we stand for a nuclear-free world that thrives on renewable energy.

Our current, ongoing project is Candles for Peace. Every Friday, from 6-8pm Japan time, we gather in front of parliament in kokkai gijido, joining the weekly anti-nuclear protest, and create a beautiful display of candlelight to symbolize our intentions...
This group of visionary citizen activists in Tokyo radiate positive (and beautiful) emotional, ethical energy and holistic vision.  They're engaged in outreach and support for Fukushima nuclear refugees, (including bringing hot meals to elder refugees living in a shelter).  Sharing their kind of healing, constructive worldview is a first step in our collective transition from toxic to nontoxic, renewable energy production and use.
In November it will be one year since we lighted our Beautiful Energy candles for the first time. Time for a little celebration!

You are invited to our anniversary party in Tokyo on November 30. Join us for an intimate evening with live music, delicious graceful vegan foods and of course candles!

Date: November 30 (Saturday), from 19.00 – 22.30pm
Place: Bar GariGari (Tokyo, Setagaya-ku, Daizawa 2-45-9, .. Building B1 /

http://tabelog.com/tokyo/A1318/A131801/13126176/dtlmap/ / opposite Ikenoue Station, Inokashira-line (2 stops from Shibuya)

Charge: 2,000 yen (inclusive vegan buffet foods, music charge and charity donation).

* Vegan foods provided by our Friday neighbors Yuko Ogura and Yayoi Ito of Guerilla Café

* Drinks are not included. Please order at least one drink at the bar

* 500 yen will go to Share Your Christmas (SYC). SYC collects and brings Christmas presents from around the world to people in Tohoku affected by the 3/11 earthquake, tsunami and nuclear disaster (https://www.facebook.com/shareyourchristmaswithtohoku)

Please bring your own chopsticks, so we may reduce waste and spread eco-energy!

19:00 Start

19:20 Anniversary Speech

19:30 Special Message from people from all over the world♪

19:45 Music time: nuclear-free world songs by Natsu, Chris and other Beautiful Energizers! (details to follow)

20:30 Enjoy conversation with each other!

22:30 End

Kindly let us know no later than November 20 if you plan to attend (and sooner if you can).