Popcorn Homestead: Early Spring Farmers' Markets in Tokyo

Kichijoji's Earth Day Market. (Photo: Eco-Waza)
Via Kurushii via Joan Bailey's Popcorn Homestead, comprehensive list of farmers' markets in Tokyo this month, including Omote-sando's Gyre Market and Kichijoji's new Earth Day Market in dreamy Inokashira-koen.

More on the Kichijoji market (all organic, all fair trade) in Inokashira Koen at the latest post at Popcorn Homestead:

Many of our usual favorite vendors were there - Cocira with her most excellent bamboo charcoal cleaning product, BioFarm with the usual selection of beautiful greens and the scrumptious roasted potatoes pictured above, Kitagawen with their lovely organic teas, and Miyamotoyama with their mouth-watering homemade mochi, miso, and natto - along with a bundle of new folks selling everything from plants and seeds to jewelry, jams, an assortment of grains, vinegars, miso and shitake, along with jewelry and yarn.

Japanese Farmers: “We will continue farming on Japanese soil!”

(2011 Peace Walk from Tokyo to Hiroshima: "Every year, NOUMINREN participates in Peace Walk that starts from Tokyo to Hiroshima. This year‘s walk was very special. In the opening ceremony, Fukushima NOUMINREN member, Hiroshi Miura, spoke. He said, 'My rice fields are 11 km away from the power plants, so I won’t be able to grow rice in my fields anymore in my life. This accident proved that nuclear power plants and human beings cannot coexist. I am committed to continue life-growing farming in a new place and continue making efforts to eliminate the nuclear power plants one by one!' He joined the march and called for abolition of nuclear arsenals and the change in energy policy. Photo: NOUMINREN)

Nouminren (Japan Family Farmer Movement), represents one of thousands of NGOs in Japanese civil society committed to the visionary integration of the best of traditional and postwar Japanese values: simplicity, sustainable agriculture, preservation of local culture and communities, democratic society, constitutional (Article 9) commitment to nonviolent solutions to international conflict, gender equality, human rights, nuclear weapons and energy abolition, environmental protection, and social justice.

Under siege by the nuclear fallout of 3/11 and the threat of the possible TPP (Trans-Pacific Partnership "free trade") agreement that would allow heavily subsidized, factory-farmed, genetically engineered, chemically (toxic herbicides and pesticides) treated, cheap foreign food products to flood Japanese markets, thereby threatening the position of high-quality, labor-intensive, organic, locally grown, therefore more expensive Japanese heirloom food products), Nouminren issued this statement via Via Campesina:

“We will continue farming on Japanese soil!”
Tuesday, 28 February 2012

NOUMINREN Youth held its 20th conference in Tokyo on February 11th and 12th this year. Approximately 100 people participated in the conference (the largest ever). For NOUMINREN, this conference was probably its most important in last 20 years as it was the first conference after 3.11 earthquake, tsunami and the nuclear plant accidents. All participants were eager to share and reflect on what they underwent after 3.11 and to use these understandings to overcome their concerns.

On the first day, a forum was held to discuss the issue, "Why we must continue farming on Japanese soil: Understanding how nuclear power plants and the Trans-Pacific Partnership might to destroy us."

In this forum, five panelists (three farmers, one food researcher, and one local community activist) presented their commitment to protect agriculture and food sovereignty of Japan.

The first panelist, Souhei Miura, reported that after the disaster and nuclear power plant accident, he evacuated to Chiba prefecture. However, he decided to go back to Fukushima to farm again. He said, “It is possible to produce safe food in Fukushima if we continue doing the checkups. Nuclear power plant accidents can happen anywhere in the world today, so why don’t I stay and farm in Fukushima, the prefecture I love the most.” This commitment moved many in the audience.

The second panelist, Sumito Hatta, the Director in Chief of the NOUMINREN Food Research Laboratory, discussed its role. He explained that the laboratory’s role is to use scientific methods to enhance the safety of agricultural products and to strengthen the fiduciary relation between producers and consumers. “This is how we can contribute to Japanese agriculture,” Sumito Hatta said.

He also stated that TPP is trying to deregulate the mandatory labeling rule for GM food. “We want to make a new project checking up GM food and the GM rape seeds that falls from shipping trucks. He also explained about the role of the radioactive detector purchased with donations from the people from Japan and the world. He emphasized the importance of sharing all data with everyone who needs it.

The third panelist, Noriyuki Takahashi, a young farmer from Wakayama prefecture, explained why he was such a strong supporter of making soil. He explained that because he wanted to produce delicious and safe crops, he realized the importance of making soil and bokashi (organic fermented fertilizer). He also described how he uses the dumped food from supermarkets to make fertilizer. In concluding, Noriyuki Takahashi stated that “Friendship between living things and soil is important. I am pursuing the farming technique that makes not only human, but every living thing happy.”

The fourth panelist, Ken Aizawa, a farmer from a heavy-snowy mountainous area of Niigata prefecture explained how much he enjoyed farming in such difficult conditions. He said that it takes 2 to 3 times more effort to do weeding on his farm and the results from harvesting are also low. However as Ken Aizawa also pointed out, in such mountainous areas, people are very bonded and he wants the bond to continue. He concluded that consumers buying domestic products will unite cities and rural areas.

The fifth panelist, Shinya Takeda, a staff member of international bureau of NOUMINREN and an organizer of Toke Saturday Market (street artist market) in Chiba prefecture explained why consumers should take a strong interest in agriculture He said there were three main reasons why consumers should support the farmers: (1) because food is essential for humans, (2) because local agriculture is essential for the economy of rural areas, and (3) because sustainable agriculture is essential for keeping the beauty and value of the rural landscape and stopping climate change. He concluded that farming is the most basic human activity, and therefore, “We, both producers and consumers should always respect it”.

After the presentations, the conference participants were divided into 10 groups and had 90-minute group discussion. The members of the groups were a mix of farmers, distributors, consumers, and NOUMINREN secretariats.

Each had a different story to share about the threat of TPP and radioactivity to our food safety.

One of the farmers said that since the accident, he has had a hard time to confidently tell the consumers that his crops are safe to eat, and so he has lost his motivation to grow. A shiitake mushroom farmer from Tako, Chiba prefecture, also shared that he is worried that radiation may be detected in his mushrooms that he planted after the accident. He explained that the direct sale to shops in his town dropped by one-third. A rice farmer from Ibaragi prefecture said that although he grows rice, he is hesitant to give the rice to his newborn baby. A vegetable farmer in Fukushima said that he feels relieved being outside of Fukushima because he does not have to hear all the discussions about radioactivity on the radio.

All the stories were something that would never have been expected when last year’s conference was held. All participants realized that they went through a really tough situation and are still facing it.

In the reception following the panel discussion, the participants talked about their concerns to continue farming and their future dreams. By talking to the people in the same generation, the participants’ dreams prevailed over their concerns and made the conference very happy and energetic to the end, and actually becoming stronger after the conference.

Earthquake, tsunami, typhoon, and radioactive crisis have hit us, and sooner or later a volcano will erupt as some of the scholars predict. But we, the NOUMINREN youth, will continue farming on Japanese soil.

Junko Edahiro: "Representative, Half Farmer, Half X Institute"

Junko Edahiro: "Representative, Half Farmer, Half X Institute":

I think that being a Half Farmer, Half X is doable in Tokyo, New York, or Berlin. There are some people who say that "we should limit being a Half Farmer, Half X to people living in rural areas," but this will only result in the same structure of the city versus the suburbs, by which we are so burdened.

Rather, people should do what they can, be it balcony gardening or rooftop gardening, in places they love. Setting loose rules, such as committing 30 or 40 minutes a day to handling soil and plants will enable more people to start farming more easily. I think many people feel that starting farming is too much of a challenge, so how low you can set the bar is the key. Some people will choose to go deeper, or some may choose to just spread the word. We can all play different roles.

PM Noda did not enter into TPP negotiations

(A Via Campesina (family farmer cross-border network) conference convened in Chiba, Japan earlier in the fall to address the TPP threat to small farmers in Japan and other Asian countries)

Many thanks to Martin Frid at Kurushii for his nuanced and sensitive analysis of PM Noda's ambiguous ("To join or not to join") remarks re whether the Japanese government will or won't enter into Trans-Pacific Partnership (TPP) negotiations.

Headlines in the North American media made much ado about nothing: giving the impression that Noda had announced that Japan had formally joined the TPP talks. Martin's post quotes a variety of sources, rendering a multi-dimensional picture from Japanese (and other Asian) perspectives

Asahi Shinbun had somewhat better coverage of the TPP debacle. They quoted coalition partner Shizuka Kamei of the People's New Party, who has experience as a trade negotiator, and is against the TPP:

The TPP concept originated from trade rules established by Singapore and other small countries. The United States is seeking to use them to govern the Pacific Rim free trade zone. If Japan gets involved in TPP rulemaking, it would amount to being unfair to China, South Korea and Indonesia, which are all major trading partners for Japan and not parties to the TPP regime.

Asahi also had this analysis of how difficult it might be for Japan to get serious about negotiations, as different ministries are responsible for different sectors of talks, with opposite goals...

My conclusion is that Noda's announcement, for whatever it is worth, amounts to little of substance. This is how opponents of TPP look at it, according to Asahi's analysis:

DPJ members opposed to Japan's participation in the TPP negotiations watched Noda's televised news conference at a room in the Diet. "I was relieved," said Masahiko Yamada, former agriculture minister who is a staunch opponent of the TPP. "(Noda) did not go as far as to announce Japan's participation in the TPP talks, but stopped at entering consultations."

The archipelago's traditional culture of family farms is a starting point for Japan's transition into a sustainable future. Localized food production on small farms (the only energy-efficient method of food production) is an essential strategy to slow climate change and protect our natural environment and biodiversity.

Among food and climate change experts are calling for the localization of food production. Olivier De Schutter, the United Nations Special Rapporteur on the Right to Food, an advocate for sustainable, small-scale agriculture ("Agroecology"), explains:

International trade only concerns nine to 10 percent of the food that is produced globally, yet it has had decisive influence on the way decisions are made on the way infrastructure develops and on how farmers are being supported...

Governments have generally supported export-led agriculture, supported global supply chains, and under-invested in local and regional markets.

Instead of going backwards (shutting down family farms and increasing imports of fossil-fuel intensive, emissions-based, GMO, pesticide-laden food products—that must be transported over long distances—from state-subsidized industrial factory farms and plantations), the Japanese government would be undertaking a domestic and global public service if it would further support and share its countrypeople's ethos of simplicity, sustainability and food security with the world.

Global World Food Sovereignty Day: "From Food Monopolies to Food Commons"

( Family garden on an island in the Inland Sea. Photo: JD)
Comprehensive analysis of the engineered global food price hikes, the global food crisis, and how to fix it (agro-ecology, food democracy) at Slow Food International. (The author explains why US Big Ag is pushing so hard to force open markets in Asia (and Africa)): "From Food Monopolies to Food Commons" by Eric Holt-Giménez, Ph.D.:

Calls for food sovereignty, food justice and even “food democracy” are ringing from fields to kitchens around the world. In the face of the recurrent food and diet crises plaguing our planet, farmers, farm and food workers, consumers—politically engaged citizens—are struggling to regain control over their food systems. Why?

Because the “solutions” to these crises offered by governments, agri-food monopolies and multilateral institutions—e.g., more “free” trade, genetically engineered crops and the spread of giant retail chains—brought on the crises to begin with. With a billion people “stuffed” and a billion “starved” on the planet, why do the G-8 countries, the World Bank, International Monetary Fund and World Trade Organization continue to prescribe catastrophic solutions to catastrophe?

The answer is simple: the oligopolies dominating our global corporate food regime are also in crisis. The record profits and massive wealth they accumulated during the 2008 and 2011 food price inflation crises must be re-invested in order to maintain a compound rate of growth... Where can they re-invest their vast amounts of accumulated wealth? The monopolies have what is called a crisis of over-accumulation.

Who will solve the crisis of over-accumulation for the monopolies? The poor.

The poor are not getting any richer, but as a group they are growing at the rate of 8% and because they make up nearly half of the world’s population they offer a vast, expanding market opportunity for the agri-food monopolies. With the promise of “saving the world from hunger,” these corporations are now busy leveraging public development funds of northern governments to open new markets in Africa and Asia. Foreign food and development aid—which is fuelled by public money—is being directed to poor countries so that they can buy GM grain, fertilizers, pesticides, and genetic engineered seeds from the northern monopolies.

Many studies and reports have shown that agroecology is the best answer to hunger and climate change in the Global South. Poor countries also have to be allowed to protect their own agriculture. The oligopolies controlling our food systems are not solving the problem of hunger—rather, hunger is being used to solve the problem of over-accumulation for the oligopolies...

Over the last three decades the waves of neoliberal globalization has not only ruined local and regional food systems...

Food sovereignty, food justice and food democracy are movements of people that seek other solutions. They seek to re-open public spaces of decision so that people rather than monopolies decide what we eat, how it is grown, and how the multi-trillion dollar wealth of our world food systems is distributed. How can our movements make sure that our public resources are used for the public good rather than monopoly interests? By re-establishing the public sphere within our food systems—by taking back the “food commons.”

A food commons is not only a physical place where food is produced, processed, sold or consumed; it is also a social space where decisions are made in the interest of the common good. Whenever food activists take back a part of the food system in the interest of the common good, they are constructing a food commons. This is why food sovereignty as an organizing concept and precondition for food justice, food democracy and the right to food is so important: it implies a space that is sovereign to the corporate food regime. It is a space in which people—not corporations—decide...

The social construction of food commons is taking place around the world in the nooks and crannies of the existing corporate food regime. Little by little, the different experiences of community gardens, fair trade, community service agriculture, food policy councils, farmer’s movements and consumer movements are slowly converging in their efforts to build a better food system.

Read the entire article here.

Slow, Fair, Humane, Healthful Food: "Occupy the Food System"

Slow Food USA's blog: "Occupy Wall Street: What’s food got to do with it?"

...good, clean, and fair food IS a value of the activists. But what does it have to do with Wall Street?

Food justice writer and activist Jan Poppendeick says the connection is corporate control of agriculture. The statistics are staggering (90% of the corn market is dominated by 3 companies, for example) and the resulting degradation of human health and the environment endangers our health, and the future health of our food supply.

Reclaiming control of the food system from corporate entities is one of the written tenets of the OWS declaration: “[corporations] have poisoned the food supply through negligence, and undermined the farming system through monopolization.” Another tenet speaks to animal cruelty inflicted by the common industrial practice of confining animals into tight quarters with abhorrent conditions...

With so many messages on t-shirts and banners it’s hard for any one to rise to the top, but it’s clear that food activists are present on the scene. As Sheila Salmon Nichols noted on our Facebook page, “We might not all agree on all the ideologies of OWS…however, their position on what is happening to our food system is spot-on! Hopefully, this collective energy will move our country/world in a more positive, peaceful, and sustainable direction!”

Comment: The connection between the poor quality of the culture of food in the US and control of our food systems by extremely large companies as mentioned above is spot on. Major advertising budgets target children and adults with ads that have almost nothing to do with health, community or long term life-satisfaction.

"Food Inc." pointed out some of the ways that large companies are willing to directly harm small farmers - who are the best chance for renewed innovation and responsibility in agriculture - for the sake of a few more pennies profit, and increased control over farmers seeds and practices. I strongly support Occupy Wall Street for the simple reason that they are helping all of us to understand the connections between the systems we’ve created and our current reality...

Comment: Many of the rank and file dairy farmers are supportive of Occupy Wall Street.

We have watched as a handful of companies have come to dominate the prices that we receive for our milk. A handful of traders control the Chicago Mercantile Exchange that sets the price of cheese that tranlates into milk price formulas. The most spectacular display of greed was in 2009 when dairy farmers were committing suicides from milk prices that dropped to $9 0r $10 for 100 pounds of milk. There are 8.6 pounds of milk in a gallon) You, the consumer, continued to pay the same in the store. Farmers were committing suicide in rural areas. The CEO of Dean Foods, the nation’s largest milk processor, took home a cool $66,000,000 that year according to Bloomberg.

As markets have become more consolidated, the companies have tightened their grip on us, the average farmers. Our share of the dairy retail dollar has dropped tremendously over the past decade. The leaders of even the largest cooperatives will tell you that Walmart has big power to push us back and down in price. The biggest dairy companies in the US have just piloted an ad campaign to force the prices paid down to the farmers.

Where will this all end? Thank you, Occupy Wall Street. Some of us will try to get to smaller occupy wall street demonstrations since it is hard for us to leave the cows, it is difficult to travel to big cities, but we are with you.

Organic farmer from Fukushima & Hokkaido activists share their experiences & demand the evacuation of children from Fukushima & nuclear-free Japan

Via Beyond Nuclear: Aileen Mioko Smith (executive director of Green Action); Sachiko Sato (organic farmer from Fukushima); Kaori Izumi (director of Shut the Tomari Reactor); Yukiko Anzai (organic farmer from Hokkaido); and Kevin Kamps (Beyond Nuclear)...

See also: "Bringing the Plight of Fukushima Children to the UN, Washington and the World" (Aileen Mioko Smith with Mark Selden, The Asia-Pacific Journal, Oct. 10, 2011)

Martin Frid: Support for Japanese farmers from French Organic Farmers

Wonderful news from Martin Frid in his latest post: "Support For Japan From French Organic Farmers".

Those of us who love and support traditional Japanese culture (rooted in small, organic family farms) are thrilled to hear that the French organic farming movement, Urgenci, is renaming their newsletter "Teikei," (cooperation) as a sign of solidarity with the Japanese Organic Agriculture Association (JOAA):

Tei-Kei: Legend has it that the face of the farmer is hiding in the vegetables in the box. The truth is far more prosaic, but none the less elegant. The word teikei 提 携 Is composed of two characters that depict an action : that of an outstretched hand and that of helping each other. This is the term chosen by the Japanese pioneers to designate the first partnerships that were developed between producers and consumers. From the outset, in the 1970s, this new form of direct sales illustrated how to jointly maintain the often fragile balance between farmers and consumers...

At a time when Japan is still suffering from the trauma of the nuclear disaster, renaming our newsletter TEIKEI is a legitimate act anchored in our history. It shows that our movements all recognise our family ties with the Japanese movement and is also a symbol of our unconditional solidarity towards the families that are victims of the disaster. It is an important signal that will strengthen a great many actions that are already up and running. The reconstruction projects carried out with such strength by Hiroko Amemiya to help the farmers in the contaminated zones, as well as the testimony by Shimpei and Toshihide in Aubagne. This is the 33rd Urgenci newsletter, the first to be published using our new name, Teikei. A great deal of it is dedicated to them.

More at the linked post from Martin, who will be visiting Namyangju City, Gyeonggi Province, South Korea in September with the JOAA for the International Federation of Organic Agriculture Movements (IFOAM) World Congress, the first such event in Asia for the organic movement. IFOAM is the global umbrella organization for the organic movement, uniting more than 750 member organizations in 116 countries.

Most (1.9 million) Japanese farms are very small (less than 5 acres). These farms are based on harmony between humans and nature, highly sensitive to ecological balance of their landscapes (Satoyama).

Earth Day festival this weekend at Yoyogi Park, Tokyo

Fom Philip Brasor's "Earth Day Japan Needed More Than Ever" posted at The Japan Times:

Plans for this year's Earth Day festivities in Tokyo, which organizers predict will attract some 140,000 people, remain fluid in light of the disaster, but in addition to fund-raising activities for the victims of the earthquake/tsunami, one of the themes of this year's festival is saving electricity, an issue that has become much more immediate with the loss of the Fukushima nuclear reactors and the probability of another hot and muggy summer in the city. Electricity for the entire festival this year, including the power to drive public address systems for concerts and lectures, will be generated using recycled cooking oil, or so-called biodiesel fuel. There will even be a car on display that was designed to run on hemp oil.

More than 400 nonprofit organizations and nongovernment organizations will be on hand manning booths, distributing literature and selling wares. The 27 restaurants participating in the Earth Day Kitchen will serve dishes containing ingredients that are locally grown, organic and free of genetically modified elements. The president of Earth Day Tokyo since its beginnings, author, naturalist and Japan Times contributor C.W. Nicol, will honor 2011 as the International Year of Forests by presiding over the Earth Day Forest...Patrons are encouraged to bring their own dishware to cut down on waste, and those who do will receive a discount on all prepared food. The nonprofit recycling group A Seed Japan will provide utensils to those who come empty-handed, but you pay for it...

There will also be workshops in Japanese paper-making and various exhibitions, including one by Japan's only photojournalism magazine, Days Japan, featuring photographs related to issues having to do with the environment and poverty.

At least four nonprofit food resellers will be in the park selling fresh organic produce grown on farms in the Kanto region, some even within the Tokyo city limits. In many cases the farmers who actually grew the fruits and vegetables on offer will be counting the change. Other outlets for consumables include a Himalaya Bazaar featuring handmade clothing and accessories, and a Fair Trade Village occupied by various foundations dedicated to helping small producers in foreign countries get real value for their goods.

Read Brasor's entire article at the above link and find out more about Earth Day Tokyo 2011, Apr. 23-24, Yoyogi Park and other locations in the Shibuya-Harajuku area at www.earthday-tokyo.org

WWOOF organic farm hosts need volunteers in Japan

WWOOF Japan, a member of Worldwide Organic Farm Opportunities (WWOOF) is looking for volunteers who want to live and work on a Japanese organic farm. The earthquake, tsunami, and nuclear crisis has not affected many parts of Japan, and these farms have had cancellations because of the earthquake, tsunami, and nuclear crisis:

Earthquake / tsunami update

Thank you so much for all your warm messages.

Japanese Hosts are really appreciating WWOOFers' and ex-WWOOFers' strong encouragements.

We have at last contacted all our Hosts who are situated where the heavier earthquake / tsunami was experienced, and found them all to be safe. Also, we are receiving contact ongoing from the family and friends of current WWOOFers, and so far we have ascertained that all those WWOOFers for whom we have inquired, are safe.

March 16, 2011

To WWOOFers: In the aftermath of the earthquake and tsunami, there are many Hosts who need support from WWOOFers, as usual.

The big earthquake & Tsunami occurred in the northern part of the main island of Honshu. Please feel safe and give your good support to Japanese farmers and other Hosts. Thank you for your support.

Some of the opportunities that sound wonderful:

Kyushu area - Oita:

We are friendly family. We treat WWOOFers as real family. We welcome WWOOFers from all over the world. You can enjoy Obachan's (grandma) delicious traditional meals every day. Our children are happy to meet WWOOFers. Onsen (hot spring) is near here. If you want, you can use our bicycle, so you can go around this area. It is nice.

One of many WWOOF farms in Okinawa:

Okinawa:

We are seeking Woofers who can stay for over 2 weeks, starting at the end of April 2011. Long period welcome! We have 3 small chirldren so some one who likes kids will be better. The ferry from Okinawa Hontou is no longer available. If you are staying for a long time we will pay for the price difference betweeen the ferry and the flight. please ask details.flights from Naha can be as cheep as 7600yen if you book 28days in advance; the ferry was 6500yen, in this case we can pay 1100yen back to you. We are waiting for your contact!! Wwoofers from overseas must check out...http://www.jal.co.jp/yokosojapan/

And this poignant message from the prefecture south of Fukushima:

Kanto area - Tochigi

***Our computer is out of order. We are sorry but we cannot reply to WWOOFers soon at the moment. ======

＋＋PLEASE HELP US. WE LEARN AND STUDY JAPANESE POWER OF PEACE. POWER OF NATURE FROM JAPANESE HISTORY, FOR WORLD PEACE!　７ha. FRIENDLY.** Kennkou-seikatuwo kihonntoshite,●○　Kennkouni tunagaru annzennna syokuryouno-seisannwo shiteimasu. えいが　ととろ（トトロ）の　イントネーション〓音調（おんちょう）〓抑揚（よくよう）〓にほんごを おしえます。EIGA "TOTORO"-NO intonation〓onncyou〓yokuyou〓NIHONGOWO OSHIEMASU. きてくださいKITEKUDASAI.

Mark Driscoll: In danger: Takae, a village in Okinawa's Yanbaru Forest, a place flourishing with biodiversity

"When the Pentagon "Kill Machines" Came to an Okinawan Paradise: Undermining of Democracy in Japan" published at Counterpunch earlier this month, UNC-Chapel Hill East Asian history scholar Mark Driscoll puts a human face to the story of a peaceful eco-community struggling against U.S. military violence (enabled by the Japanese government) for decades:

When I arrived at the small village of Takae in the northernmost part of the main island of Okinawa to spend 5 days at a sit-in protest there in mid-July, my first image of the place was the unusual municipal charter that greeted me as I got off the bus. Codified in 1996, the residents pledge to:

1.. Love nature and strive to create a beautiful environment resplendent with flowers and water;

2. Value our traditional culture, while always striving to learn new things; and

3. Create a municipality in which people can interact in a spirit of vitality and joy.

The charter mentions no human founding fathers of Takae, rather it followed with lavish descriptions of the village flower (azalea) and bird (sea woodpecker) in addition to details about the gorgeous waterfalls and the rare combination of seacoast and mountains that creates a strong impression of a tropical paradise; UNESCO has identified the ecological diversity of this area as among the richest in the world.

The sense of paradise is what brought Ashimine Genji to Takae ten years ago. Ashimine, a native of Okinawa who moved to the Japanese mainland during the economic bubble period in the mid-1980s, moved back to Okinawa when he got tired of the frenetic Tokyo life and exhausting wage labor. With his lover he bought some land in the mountains amidst waterfalls, animals and birds and started raising their 3 kids, while constructing a small organic restaurant. During my interview with him he insisted that the family was committed to living as simply, slowly, and sustainably as possible, and they deliberately spent the first two years in Takae without electricity, reluctantly attaching to a grid only when their oldest kid’s complaints wouldn’t stop.

It’s hard to avoid the descriptive mantra of Okinawan life as “simple and slow” in Japanese lifestyle magazines (with, in the last two years, “sustainable” [saiseisan] commonly appended) and perusal of these magazines convinced Naoko and Kôji Morioka to relocate to Takae four years ago. Amateur organic farmers and part-time artists raised in Tokyo, they had lived in Africa, India and Nepal before relocating with their two small kids to Takae to start full-time organic rice farming. Also refusing electricity, they built a small house from scratch just 30 yards north of a gorgeous waterfall and 300 yards from the sea, determined both to pioneer a new path of zero growth against Japanese postmodern capitalism and to enjoy the close community of Takae, consisting of farmers, fisherfolk and several convivial story-tellers...

While about a fourth of Takae’s 160 residents are eco-conscious transplants from Tokyo and their kids, several claim descendants going back a millennium who have enjoyed the fruits (mango) and vegetables that grow wild in the area. Right smack in the middle of this sustainable paradise is where a large part of the newest US military base is about to be built.

Takae residents were kept in the dark about the base until just before construction was to begin. Leaks, reported in the Okinawa Times in late 2006, forced the Japanese Defense Ministry to hold an information session in early 2007. It was only here that the Ashimines and Moriokas were informed that the main helicopter base for the US military in Japan was about to be built in their backyard, including facilities for 3 Osprey heli-planes. When the Defense Ministry showed the people of Takae a Power Point slide of the projected base area, they realized that two of their homes would be within 400 meters of the proposed new base.

Ashimine recalled how he felt after the session. “One minute I was living a life of harmony with nature with my family and friends, and the next minute I was being told that these killing machines (kiru- mashin) were coming to within a few hundred meters of my house; the disconnect (iwakan) was overwhelming” (Ku-yon June 2010; 101).

Within a few months, Takae locals obtained a fuller picture of what was going on: based on a secret agreement between the Japanese Foreign Ministry and the US Pentagon made in 1996—finally signed into a dubious kind of legality in February 2009—the large, but increasingly obsolete US military base Futenma in central Okinawa was to be relocated with completely new infrastructure to northern Okinawa. The plan was to transfer the infrastructure of Futenma to the smaller US base Camp Schwab located 20 miles from Takae. But airport and helicopter facilities were necessary to fill out Futenma’s capacity and this is where Takae and the equally pristine fishing village of Henoko, 30 minutes southeast of Takae, would come into play. The old airport at Futenma would be replaced with a new V-shaped one carved out of the beach in Henoko, while Takae would get all the CH-47 and CH-54 helicopters together with the behemoth Ospreys.  

Henoko’s proximity to Camp Schwab has created a palpable anti-base sentiment there, and local activists started mobilizing opposition to the proposed airport construction in 2004. With help from the all-women anti-base group Naha Broccoli, situated in the Okinawan capital of Naha, activist information sessions and bus tours of the proposed base areas began in June 2007 which jumpstarted regular contact among Takae, Henoko and Naha.

Encouraged by activist friends in Tokyo to go Okinawa to look around, in July 2007, with about 40 others, I participated in the second Broccoli bus tour and was stunned—but I should have known better. The lack of transparency on the side of the Pentagon and the deafness to local Japanese concerns were standard neocolonial postures of US base presence in Asia going back to just after World War II.

But witnessing the sustained protest in Henoko by anti-war activists spanning 3 generations inspired all of us on the tour. The required environmental assessment for new base construction had been underway for over a year and Henoko activists were doing their best to disrupt it, including a blockade of Japanese Navy vessels with cordons of local fishing boats and, with air tanks and wet suits, conducting underwater direction action against young Japanese Navy divers trying to complete the seabed assessment. In November 2007 a Henoko activist almost died when the breathing line to his airtank was severed. Just after our bus tour, protest signs and colorful anti-base paintings started to show up around the two main gates to the newly fenced-in Takae helicopter facility. By August 2007, Rie Ishihara, a Takae mother of two started daily sit-ins in front of the main entrance by herself; soon she was joined by other locals and then by Naha activists.

Quickly, anti-base Japanese started coming from the mainland, often devoting one day of their Okinawa vacation week sitting in at Takae. The mushrooming anti-base movement in Takae caught the Japanese Defense Ministry in Okinawa off-guard and when the environment assessment group started its two-year survey at the Takae site a year later, the Okinawan office of the Japanese Defense Ministry—the local defender of the US bases— preemptively took the whole town to court, serving 15 Takae residents a summons for “disrupting traffic” on Dec. 16, 2008.

Ishihara told me that when she got the summons she thought it was a practical joke as everyone knows there is no traffic in Takae and a few local residents even refuse to drive cars because of the impact on the environment. But this was no joke, as the drawn-out legal hearings lasted a year and forced the Takae farmers to spend money on lawyers and court fees. On December 11, the provincial court in Naha ruled in favor of 13 defendants, although it ruled against Ashimine and the head of the Takae residents anti-base group Toshio Isa. Isa and Ashimine can now be forced to stand trial in Tokyo at any point the Japanese government decides.

While the events were unfolding in Okinawa, politics on Japan’s mainland were revealing similar anti-US patterns. During the campaigning for the crucial Lower House elections in July 2009, the upstart Democratic Party of Japan (DPJ) promised in their manifesto to establish a “different policy with respect to the US-Japan alliance,” one central aspect of which would be a “significant re-thinking (minaoshi) of the US military in Japan including the situation of all the US bases”.

Soon to be Prime Minister Yukio Hatoyama refined his critique of the US-Japan security framework by focusing on the unfair “burden” placed on Okinawa by having some 24,000 US troops stationed there, including 18,000 Marines—65% of the US military presence in Japan installed on a land mass less than 1% of Japan’s total. The party in power for all but one year since the end of the US Occupation of Japan, the right-wing Liberal Democratic Party (LDP) had been losing support since it ordered Japanese soldiers to deploy to war-zones in Iraq and Afghanistan in 2002-03 in the face of Japanese public opposition polling at 80-90%.

The historic victory of the DPJ over the LDP in August 2009 should be seen as the culmination of multiple forms of opposition to the LDP’s blind allegiance to the US, together with a pragmatic understanding that Japan’s economic future lies more closely entwined with China. In addition to pledging to reform aspects of Japan’s military-security framework with the US, the DPJ Secretary General Ichiro Ozawa promised to enhance ties to China beyond the economic sphere, where China is now Japan’s largest trading partner. The double whammy of a confirmation that closer ties with China are beneficial together with a groundswell of resistance to the US military swept the DPJ into power.

Right away, new Prime Minister Hatoyama went to work on his party’s campaign promise and started exploring ways to reform the US-Japan alliance; in a flush of post-victory confidence he wondered out loud what a future security framework would look like with “zero US troops stationed in Japan” (chûryû naki ampô). Several months earlier, Ozawa insisted that, “the [US Navy] 7th Fleet alone is sufficient,” meaning that as far as the DPJ leaders were concerned, the remaining 35,000 US troops should begin packing up their things to leave Japan permanently.

Although the US media underplayed this challenge, the Pentagon understood exactly what was at stake and wasn’t liking it. Despite President Obama’s cautious wait and see approach to the democratic regime change in Japan, the Pentagon immediately starting sparring with the Japanese Ambassador to the US Ichiro Fujisaki in Washington over issues like the Guam Treaty signed by the weakened LDP in early 2009, which dictated the terms of the new base construction in Henoko/Takae and the planned move of somewhere between 3000 to 9000 of the 18,000 Marines in Okinawa to new facilities in Guam—with Japanese taxpayers forced to pay 65-70% of the costs for both the move and the new base in Guam.

During the July 2009 campaign several DPJ candidates echoed the argument made by Okinawan critics that the Guam Treaty was clearly unequal because it obliged the Japanese to construct one new base in Okinawa and to contribute most of the money toward building another in Guam, while the American side merely offered an ambiguous pledge to withdraw some troops while reserving the right to change its commitments when it wanted. Furthermore, critics argued that the Guam Treaty was illegal as it violated Article 95 of Japan’s constitution, which stipulates that any law applicable only to one locale requires the consent of the majority of the voters of that province, and support for the construction of the new base among Okinawans had been almost completely absent.

Defense Secretary Robert Gates traveled to Tokyo for two days of meetings in late October 2009 clearly intending to muzzle the critiques of the US presence in Japan and to remind the new DPJ leaders of the post-WW II status quo, where senior (US) and junior (Japan) partners would continue to work together to contain China and North Korea. “It is time to move on,” Gates scolded the new Japanese leaders on October 22, calling DPJ proposals to reopen the base issues “counterproductive.” Then, deliberately insulting the DPJ in the eyes of almost all Japanese commentators Gates refused to attend the welcoming ceremony and formal dinner organized for him at the Defense Ministry in Tokyo on October 23.

In enumerating the insults and behind the scenes threats made by Gates in Tokyo a few days after his departure, the Okinawan newspaper the Ryukyu Shimpo lambasted the “diplomacy of intimidation” practiced by the US in its editorial of October 26...

Read the rest of Driscoll's report here. His informed (he is a scholar in Japanese colonial history) analysis is a rare example of on-the-ground reporting from Okinawa in the English-language media.

Most U.S. & other English-language media reports on Okinawa are written by reporters who are not only not based in Okinawa or Japan but who also have not visited Okinawa. That's why these reports routinely refer to Henoko and Takae, sanctuaries of Okinawa's rich and beautiful biodiversity, simply as a "less populated area in the north." This over-used and misleading description from Washington's and Tokyo's points-of-view obscures what is at stake in Okinawa. Driscoll's democratic take provides a full, authentic picture, from multiple POVs, including those of Okinawans.

Vandana Shiva on industrial agriculture's use of war chemicals and food sovereignty versus the new colonialism

This is an excerpt of Vandana Shiva's talk about the role of war chemicals (pesticides, fertilizers) in industrial agriculture's new colonization in her talk on food and seed sovereignty at the International Meeting on Resisting Hegemony held 2-5 August 2010 in Penang, Malaysia.

I'm going to talk about the work I've been doing for the last 30 years on issues of biodiversity, food, and agriculture, largely because of the recognition this is the cutting edge of the new colonization and the new imperialism...

For me, 1984 was significant because of two major events, both very tragic. One was June 4, when the Sikh shrine, the Golden Temple, was invaded by the Indian Army, largely because of the unrest and the extremism that had built up in Punjab, and the extremists were hiding in the Golden Temple. And, later that year, we had the Bhopal tragedy where the pesticide plant leaked and killed 3,000 people in one night. 25,000 since then...

Bhopal is historically a watershed in terms of the structures. Part of it involves "shedding," First shedding hazards and then shedding liabilities related to hazards. Bhopal is a watershed where sacrificing the rights of people in the time of industrial genocide starts...

Someone mentioned Lawrence Summers who is currently Obama's chief economic advisor. But I first came across Lawrence Summers in 1992 when he was the chief economist of the World Bank because he wrote a memo saying it makes good economic sense to move pollution and hazards to developing countries. First because it's cheaper to find labor and therefore costs come down. And when people fall ill, it's cheaper. And when people die, it's cheaper, because their lives are worth less. So that's 3/5 of a human being on a scale issue. This continues in the contemporary calculus of what is a life worth.

Because of this series of violent episodes, I decided to start looking at what is really happening to agriculture....

Because of this series of these very violent episodes, I decided to start looking at what is really happening to agriculture. And in those days, I was associated with the peace and global transformation program that the CSDS that used to have...I decided to study what happened to Punjab...I was young, an innocent physicist with no idea of what was going on in agriculture...

A series of things I learned during that study. First, that agriculture had become the place to extend the war economy. Every input in agriculture is a war chemical. Every agrichemical is a war chemical. Herbicides were used in Vietnam. Pesticides were used to kill people which is why Bhopal killed people. Fertilizers came out of explosives factories...

The other day I was at some gathering and there was someone who is very close to the U.S. security establishment and they said Iraq was easy because the weapons were very evident. The weapons had been bought on global markets. Afghanistan is tough because the weapons are fertilizer bombs made from the fertilizer the U.S. distributed. So this is, in fact, the fertilizer coming back to its original purpose. And of course, it's not just that these are just war chemicals extending into agriculture.

But bringing them into agriculture is very much part of the new imperialism. The common narrative of the Green Revolution is India chose it. The reality of it is that the defense labs of the U.S. started to work in the '40's on how do you retool these chemicals for agriculture...So you had to change the plants to adapt to the chemicals...

Rather than calling them varieties bred for chemicals, they were now called "high-yielding" varieties. In fact, they were even called "miracle seeds." And the first 12 people they trained were called...the "wheat apostles" introducing these new seeds...

In the colonization through agriculture, land was emptied of its biodiversity...

This whole structure only worked because when these varieties were ready, the U.S. government was waiting for an opportunity to push them. And it was a drought that took place in 1965 that provided that opportunity because the need for additional imports became the time for imposing conditionalities: "We won't send you wheat unless you change our agriculture." Our prime minister at that time said "no." He died soon after, in Tashkent, under very mysterious conditions. And the conditions continued. The two foundations, the Rockefeller Foundation and Ford and the World Bank joined hands to create this package of conditionalities...

You couldn't borrow unless you proved you had taken money and subsidies for chemicals. You couldn't get any benefits from any government program unless you showed you were planting the new seeds. The Green Revolution didn't spread because of the choice farmers were making, but because of conditionalities...

A lot of my work in the Punjab study showed that actually food production went down. Rice and wheat production went up, but only because you displaced all the other crops. In an Indian diet, you need your pulses, your oil seeds, lots of vegetables. All of that disappeared. Now you had a monoculture...

We had a huge decline in pulses, the basic protein for a vegetarian diet. Quite clearly, the West never understood because they never had pulses in their diet...

Korean farmers win latest against U.S. industrial agriculture (a/k/a "Food, Inc."); How about Japanese farmers?

Koreans say "No" to U.S. industrial agriculture (a/k/a "Food, Inc.")

 (Photo: No Base Stories of Korea)

Martin Frid at Kurashi has posted on the Obama White House's latest attempts to put Japanese and Korean farmers out of business so U.S. industrial agriculture (a/k/a "Food, Inc.") can move in:

The U.S. wants more free trade to export its beef and cars to Asia. Yonhap, the official South Korean news channel says, there is no deal, as Obama fails to get Korea to agree.

Meanwhile, Japan is up in arms against the so-called Trans-Pacific Partnership Agreement (TPP), another badly-thought-out deal, that would make it impossible for Japanese farmers to compete with cheap imports from the U.S.

We know that beef and cars are the main culprits that cause climate change and environmental havoc, and we have noted that the U.S. Officially Do Not Care (C). Case in point, the Obama administration is not even thinking about joining international efforts like protecting biological diversity on this beautiful planet. He will also not visit Hiroshima or Nagasaki when he arrives in Japan this fall.

We do know that there are a lot of intelligent and socially aware citizens in that country who would like to combat climate change and stop the madness, be it nuclear or biocidal. We just wish they would stand up and join the fight against so-called free trade agreements (there are actually clauses that are worse than the WTO TRIPS agreement, to impose strict patent rules on stuff like DNA, that the U.S. Department of Justice has just told courts to be null and invalid).

Note that this is all Orwellian speech: there is nothing "free" about trade for countries that sign up to these rules. Japanese Prime Minister Naoto Kan said the risk was of "competitive devaluation of currencies reminiscent of the Great Depression" - according to a good sum-up of the G20 talks in Seoul by Yahoo/AFP: Currency disputes dominate G20 summit.

The TPP is a Free Trade Agreement in disguise, pushed by a government that is now printing paper money (600 billion dollars as we blog) while trying to get Korea and Japan and others to sign up to its so-called policy of "Quanitative Easing" which you have to explain to me. "Easing?" What is so "quantitative" about it...

More beef (pumped up with artificial growth hormones, force-fed with patented GMO feed) and cars? If you can even call them cars. Just how will this solve the global economic pain?

No thanks...

Mainichi: "Japan will have tough time protecting farmers from trade liberalization under TPP"

Japan has already come under mounting pressure from the United States and other countries involved in the TPP to eliminate import tariffs on beef and these countries will not likely agree to exempt rice from trade liberalization, as Japan has demanded during past international trade negotiations.

"Far more effective measures to protect domestic farmers are necessary in preparation to participate in the TPP than those taken when Japan signed the 1993 trade agreement in the Uruguay Round of multilateral trade talks in 1993, under which Japan partially liberalized rice imports," says a high-ranking government official.

Over the next few days we will find out if great countries like South Korea and Japan with a long history will abandon all the efforts to seriously deal with real global issues like peak oil, climate change, and food security. I hope they have a better plan. Stay tuned.

See Martin Frid's entire post here.

To find out more about GMO and pesticide-dependent industrial agriculture, see Food, Inc.":

Approximately 10 billion animals (chickens, cattle, hogs, ducks, turkeys, lambs and sheep) are raised and killed in the U.S. annually. Nearly all of them are raised on factory farms under inhumane conditions. These industrial farms are also dangerous for their workers, pollute surrounding communities, are unsafe to our food system and contribute significantly to global warming...


Some of our (U.S.) most important staple foods have been fundamentally altered, and genetically engineered meat and produce have already invaded our (U.S.) grocery stores and our (U.S.) kitchen pantries...

In January 2008, the FDA approved the sale of meat and milk from cloned livestock, despite the fact that Congress voted twice in 2007 to delay FDA's decision on cloned animals until additional safety and economic studies could be completed...

Cancers, autism and neurological disorders are associated with the use of pesticides especially amongst farm workers and their communities...

Approximately 1 billion people worldwide do not have secure access to food, including 36 million in the US. National and international food and agricultural policies have helped to create the global food crisis but can also help to fix the system.

Vandana Shiva urges "Time to End War on the Earth" in Sydney Peace Prize speech

Dr. Vandana Shiva, recipient of this year's Sydney Peace Prize, urged the cessation of war on the earth (in the form of unsustainable environmentally destructive genetically modified, pesticide-intensive industrial agriculture); the end to the commodification of every aspect of life; and the promotion of "Earth Democracy" in her Nov. 5 acceptance speech:

When we think of wars in our times, our minds turn to Iraq and Afghanistan. But the bigger war is the war against the planet. This war has its roots in an economy that fails to respect ecological and ethical limits - limits to inequality, limits to injustice, limits to greed and economic concentration.

A handful of corporations and of powerful countries seeks to control the earth's resources and transform the planet into a supermarket in which everything is for sale. They want to sell our water, genes, cells, organs, knowledge, cultures and future.

The continuing wars in Afghanistan, Iraq and onwards are not only about "blood for oil."  As they unfold, we will see that they are about blood for food, blood for genes and biodiversity and blood for water.

The war mentality underlying military-industrial agriculture is evident from the names of Monsanto's herbicides - ''Round-Up'', ''Machete'', ''Lasso''. American Home Products, which has merged with Monsanto, gives its herbicides similarly aggressive names, including ''Pentagon'' and ''Squadron''. This is the language of war. Sustainability is based on peace with the earth.

The war against the earth begins in the mind. Violent thoughts shape violent actions. Violent categories construct violent tools. And nowhere is this more vivid than in the metaphors and methods on which industrial, agricultural and food production is based. Factories that produced poisons and explosives to kill people during wars were transformed into factories producing agri-chemicals after the wars.

The year 1984 woke me up to the fact that something was terribly wrong with the way food was produced. With the violence in Punjab and the disaster in Bhopal, agriculture looked like war. That is when I wrote The Violence of the Green Revolution and why I started Navdanya as a movement for an agriculture free of poisons and toxics.

Pesticides, which started as war chemicals, have failed to control pests. Genetic engineering was supposed to provide an alternative to toxic chemicals. Instead, it has led to increased use of pesticides and herbicides and unleashed a war against farmers...

Making peace with the earth was always an ethical and ecological imperative. It has now become a survival imperative for our species.

Violence to the soil, to biodiversity, to water, to atmosphere, to farms and farmers produces a warlike food system that is unable to feed people. One billion people are hungry. Two billion suffer food-related diseases - obesity, diabetes, hypertension and cancers.

There are three levels of violence involved in non-sustainable development. The first is the violence against the earth, which is expressed as the ecological crisis. The second is the violence against people, which is expressed as poverty, destitution and displacement. The third is the violence of war and conflict, as the powerful reach for the resources that lie in other communities and countries for their limitless appetites...

The elevation of the domain of the market, and money as man-made capital, to the position of the highest organising principle for societies and the only measure of our well-being has led to the undermining of the processes that maintain and sustain life in nature and society.

The richer we get, the poorer we become ecologically and culturally. The growth of affluence, measured in money, is leading to a growth in poverty at the material, cultural, ecological and spiritual levels.

The real currency of life is life itself and this view raises questions: how do we look at ourselves in this world? What are humans for? And are we merely a money-making and resource-guzzling machine? Or do we have a higher purpose, a higher end?

I believe that ''earth democracy'' enables us to envision and create living democracies based on the intrinsic worth of all species, all peoples, all cultures - a just and equal sharing of this earth's vital resources, and sharing the decisions about the use of the earth's resources...

We have to make a choice. Will we obey the market laws of corporate greed or Gaia's laws for maintenance of the earth's ecosystems and the diversity of its beings?

People's need for food and water can be met only if nature's capacity to provide food and water is protected. Dead soils and dead rivers cannot give food and water.

Defending the rights of Mother Earth is therefore the most important human rights and social justice struggle. It is the broadest peace movement of our times.

Find out more about Dr. Shiva's book, Earth Democracy: Justice, Sustainability, and Peace here at South End Press.

In "The Corporate Killing Fields" published at Asian Age in July of this year, Dr. Shiva reveals that pesticides kill 220,000 people every year and shows that " ecologically organic agriculture produces more food and better food at lower cost than either chemical agriculture or GMOs."

Read more about Navdanya, a network of seed keepers and organic producers spread across 16 states in India, here.

See Sarah Ruth van Gelder's great 2002 interview with Dr. Shiva about the "earth democracy" at Yes! Magazine:

There is, I think, a spontaneous resurgence of thinking that centers on protection of life, celebrating life, enjoying life as both our highest duty and our most powerful form of resistance...

US for Okinawa: Eco-Hype event at Favela in Aoyama, Tokyo

From Emilie McGlone and Jonathan Yamauchi of US for Okinawa:

みなさん、

こんにちは！US for OKINAWAのイベントをお知らせします！今回のイベントは音楽＆アートイベントで、沖縄ピースプロジェクトのためにやっています！

時間があればぜひさんかしてください！

Hello Everyone,

We are sending you information about the next US for OKINAWA event!

We are now fundraising for our Okinawa Peace Project coming up soon in September! Please join us if you can and invite your friends !

■９／１２　Eco Hype event at Favela in Aoyama
■９／２２〜２６　Okinawa Peace Project, Study Program

9.12 (SUN) ECHO HYPE

Sunday afternoon party at Favela in Aoyama
地図：　http://www.favela.jp

DJs

Ryo Tsutsui (Eden / Weekend Warriorz )
Sho-hey (Octagon)
Sam Fitzgerald (P4P)
Bosh (Dial )
DJ Maada
Raha (Ooooze)

+ Live Art & Free Organic food

*Party from 16:00 ~ 24:00 / 2000 yen
*Discount list 1500 yen / email: parties4peace@gmail.com

INFO: http://www.parties4peace.com

Ralph Nader's tribute to consumer movement advocate Katsuko Nomura

Katsuko Nomura, a pioneer in Japan's NGO and consumer movements, helped establish Consumer's Union of Japan and the Information Center for Public Citizens.

According to the World People's Blog, during a visit to the US in 1970, Katsuko was influenced by American consumer advocate Ralph Nader:

From him, she learned the need for a consumers’ movement operating on both macro and global scales. Consequently, in 1975, she founded the Overseas Citizens’ Activities Information Center to provide information about citizens and consumers movements overseas, and to encourage her constituents to see and understand the connections between their own struggles and those of others globally.

Although she advocated for Japanese consumers’ rights, Katsuko also recognized the contradiction of their position in the world when she became very aware of Japan’s relationship to the Third World. She, therefore, advocated strongly against what Ralph Nader terms ‘violence of complicity’ and ‘violence of silence’.

She wrote: “What is lacking most in Japan’s consumer movement is a consciousness of the possibility of consumers being victims within Japan while being victimizers of the Third World”.

The American consumer champion wrote this wonderful tribute to his Japanese counterpart:

"Katsuko Nomura: Consumer Champion"

by Ralph Nader

Katsuko Nomura—a builder of consumer, labor, cooperative and women’s rights groups for over 55 years in Japan—passed away this month at the age of 99. She was one of the most remarkable civic leaders anywhere in the world. With her range of activities, she could be called a world citizen.

To recognize her indomitable spirit and humanity, one has to understand the conditions with which she had to contend. Born in 1910 in Kyoto, she lost her husband and many relatives and friends during World War II. By August 1945, her country was reduced to rubble. Destitution, hunger, homelessness, inflation were daily experiences.

Mrs. Nomura witnessed crises everywhere, but she also saw vast opportunities for building a just and democratic society. This was no small feat in a male-dominated society under U.S. military occupation.

She started her dynamic career building consumer cooperatives—a banding together that then was critical for families facing drastic shortages of life’s necessities. She took her experience and legislative success with the Cooperative League of Japan to become a founder of the Japan Housewives’ Association whose mass boycotts and marches challenged Japanese companies accustomed to very little government regulation.

During these struggles, she forged a unitary approach to those kept powerless in the economy—organizing consumers, workers and small businesses around their common interests. She became a strong voice, especially for women, in the General Council of Trade Unions of Japan and helped found the Consumers’ Union of Japan, which she directed for over a decade.

All these formal associations cannot do credit to watching her in action. Well into her eighties, she aroused audiences of younger Japanese activists and prodded them to raise expectations for themselves as change-agents. She was often the toughest person at any gathering.

A devourer of information, a prodigious translator into Japanese of what U.S. consumer groups were reporting and doing, she fought for economic, health and safety advances in Japan by publicizing better practices she discovered in other countries.

Neither U.S. food exports to Japan of dubious safety nor the injustices inflicted on less developed countries by Japanese multinationals escaped her pointed criticism and agendas for action.

Of course, the mix of political, economic and cultural factors are quire different in Japan as compared with the U.S., where citizen and labor groups focus heavily on regulatory and judicial tools to achieve their goals. In Japan, more nuanced informal pressures, demands and shame can be used, though the country is moving toward more reliance on agencies and courts.

In 1990, with considerably less than half the population of the U.S., there were 31 national consumer organizations with a combined membership of over eleven million people and 1,267 consumer cooperatives serving roughly 35 million Japanese. Today, with over 300 million people, the comparative U.S. membership figures may not reach that level.

On the occasion of the celebration of Mrs. Nomura’s 88th birthday, I wrote the following words:

“An ancient Greek philosopher said that ‘character is destiny.’ Mrs. Nomura’s life of dedication to the pursuit of justice, to the building of a deeper democracy reflects her many skills but above all her character.

“Her character is a finely textured collection of traits, beyond honesty, which are attentive to the many obstacles, problems and power centers which she and her associates have had to confront. She is always focused on the ultimate objectives while paying close scrutiny to the many paths that must be traveled to reach these objectives. She transcends discouragement and fatigue. She deploys a limitless ability to absorb information, to digest it into many strands for distribution to others. She needs no motivation because she possesses a public philosophy that has given her the Motivator’s role.

“This public philosophy produces a consistency over the years—so much so that she is still the most concrete, grass roots organizer among citizen activists half her age or less. She sees through politicians or anyone who displays insincerity, deception or superficial rhetoric.”

She was nominated as one of “1000 women” for the 2005 Nobel Peace Prize. But Mrs. Nomura was never interested in honors and resolutions, not to mention endless meetings without action, bureaucratic pomposity or make-work. She always had her focus on results, on helping those in need confront the abuses of the corporate powers.

In her later years, she wanted to write an autobiography. But in failing health, she used her time fighting for rights instead of writing her own story so that future generations could stand on her shoulders and spirit, moving forward.

Perhaps, her friends and admirers can produce a biography and a documentary on her life—one that teaches so well the wisdom of the Chinese saying that “to know and not to do is not to know.”

As she advanced in years, Mrs. Nomura would call herself “an old woman” followed by a short, wistful laugh. It was as if she regretted not having more time to put more forces into motion.

Such regret was not unfounded. A wise person once said that “the only true aging is the erosion of one’s ideals.” Mrs. Nomura was always the most curious, creative and youngest of leaders in this respect, making the most out of small budgets.

May her legacy be a source of self-renewing energy for many seekers of justice in this tormented world of ours. For she was the essence of resilient self-renewal.

Hikari Matsuri (“Festival of Light”) commemorates Hiroshima & Nagasaki as it celebrates the arts & sustainable lifestyles

Similarly to other countries worldwide, Japan is home to an extensive lineup of summer outdoor music and arts festivals. A favorite event for festival-goers is the Hikari Matsuri, held in early August in Fujino, Kanagawa prefecture, which is located southwest of Tokyo along the Sagami River.

The festival features the usual fare of musical performers, international food stalls and nearby camping and onsen (hot springs) facilities. Additionally, the Hikari Matsuri offers a unique location: the grounds of a former elementary school, whose all-wooden buildings were converted in 2003 into an artists’ studio complex known as the Makisato Lab.

From August 6-8, 2010, the 7th annual Hikari Matsuri transformed the old school grounds into a dynamic space featuring a market with organic goods, a striking outdoor stage enshrouded in billowing white cloth, and classrooms converted into spaces for musical performances, mini dance clubs with DJs, film screenings, and more.

As its name suggests, the event also featured various impressive displays of light. Huge strobes beamed multi-colored patterns onto the surrounding trees, gorgeous installations of candles inlaid into clusters of bamboo tree trunks were placed throughout the grounds, and a dramatic fire dance performance took place on Saturday night—the highlight of the entire weekend for many.

The fire’s significance, however, went beyond simple artistic expression. All of the flames onsite were lit from embers of the fires in Hiroshima that followed the dropping of the atomic bomb exactly 65 years prior, which have been tended by Buddhist monks and other peace advocates ever since.

The festival’s opening ceremony on Friday evening featured a screening of the documentary film Atomic Flame (Japanese title: Gate), a project of the Global Nuclear Disarmament Fund that follows Japanese Buddhist monks as they walk across the southwestern United States to extinguish the flame at the Trinity test site in New Mexico where it originated. Festival organizers explained:

Gate will be shown on the outdoor stage, using solar powered electricity and candles to create a subdued, minimalist space where we may together call for peace. Truthfully speaking, there is not much more that we can do with regard to this issue beyond learning, thinking, feeling, and praying. While such actions may seem like trivial things, they are in fact immensely important.

Hikari Matsuri also included a nighttime study program, organized by Peace Not War Japan and the Neo Ryukyu Arc network, to explore various contemporary issues related to peace and sustainability.

The first speaker was Oyama Mikae, a member of the local NPO Transition Japan. The organization has gradually been recognized as an active hub of the international Transition Network movement, thereby earning the town of Fujino global recognition for its progressive action. The website describes the initiative:

A Transition Initiative (which could be a town, village, university or island etc) is a community-led response to the pressures of climate change, fossil fuel depletion and increasingly, economic contraction. There are thousands of initiatives around the world starting their journey to answer this crucial question:

"For all those aspects of life that this community needs in order to sustain itself and thrive, how do we significantly rebuild resilience (to mitigate the effects of Peak Oil and economic contraction) and drastically reduce carbon emissions (to mitigate the effects of Climate Change)?"

In response to these environmental challenges, the Fujino community has begun holding regular workshops on permaculture and other sustainable practices, publishing a regular newsletter titled “Transition Fujino”, and spearheading additional initiatives designed to elicit peoples’creative ideas regarding how to live without depending on fossil fuels. An excellent article highlighting the Transition Intitiative project in Fujino—which, coincidentally or not, has one of the highest concentrations of artists in all of Japan— may be read here.

Left: Information about the Transition Network posted in the former gymnasium of Makisoto Elementary School (now, Makisato Labo)

Right: Participants of nighttime study session

This presentation was followed by a screening of Hopi no yogen (The Hopi Prophecy), a 1986 documentary by Japanese director Miyata Kiyoshi. The film describes how the Hopi and Navajo tribes in the southwestern United States have responded to the resource colonization of their lands

that have been repeatedly plundered for plutonium and uranium, or—in their words—“carving out the earth’s vital organs.”

The film, a classic among social activists in Japan, recounts how tribal leaders—horrified after learning that plutonium and uranium taken forcibly from their land were used to create the atomic bombs that destroyed Hiroshima and Nagasaki—decided to go public with a prophecy that had been passed down from Hopi elders. The message described how humankind has now come to stand at the crossroads of two possible futures, depending on which actions are taken: one of total annihilation, and the other of peaceful sustainability.

The last of the four messengers chosen to interpret the prophecies, Thomas Banyacya, tried repeatedly to reach decision makers with the prophecy, with little success. His obituary in The New York Times following his 1999 death poignantly describes his efforts:

Although he was often warmly received by United Nations officials, his efforts to give a speech were repeatedly rebuffed. But then, as he explained, the elders had told him to knock on the door four times. On his fourth attempt, in 1992, he was allowed to make a brief speech at the General Assembly hall, but on a day when the General Assembly was in recess. Only a few delegates were present when he carefully sprinkled cornmeal on the podium and then delivered his message stressing the need for world leaders to listen to those still living in harmony with nature.

The rest of the obituary may be read here, and the full text of Banyacya’s address may be read here.

Left: Entrance to Hikari Matsuri festival grounds

Right: Night view of the festival taken from the second floor of a former classroom building

As part of grassroots citizen efforts to promote sustainability and ensure that our future is the more positive of the two possibilities outlined in the Hopi prophecy,



Peace Not War Japan and the Neo Ryukyu
Arc network will continue their series of
Peaceful New Earth events to highlight efforts of indigenous cultures and fostering connections between peace movements. Read about the first two events in the series here and here.









Text by Kimberly Hughes
Photos by Sheila Souza

The Hankyoreh: "Four Rivers protests become mainstream religious campaign"

"Four Rivers protests become mainstream religious campaign: Observers say that rather than political activists, this movement has been spearheaded by mainstream groups

Campaigns in opposition to the Lee Myung-bak Administration’s Four Major Rivers Restoration Project have been spreading like wildfire throughout the religious sector, including Catholics, Protestants, Buddhists and Won Buddhists. Analysts say that the factors underlying this opposition fervor include the nature of religion, which is about preserving life and transcending material values, and a religious environmental movement that has been growing since the 1990s.

Growing Voices of Opposition

A religious public organization comprising the Catholic Bishops’ Conference of Korea (CBCK), the National Council of Churches in Korea (NCCK, formerly the KNCC) along with some one hundred Won Buddhist officials and the Jogye Order environment committee has lit the fuse with publicized opposition to the Four Major Rivers Restoration Project. Since the outset, the religious sector has witnessed an array of events, including large-scale masses, combined worship and purification ceremonies. At a mass held in the main hall of Seoul’s Myeongdong Cathedral on Monday, some 2,000 priests and believers gathered together to unanimously call for an end to the project.

On Tuesday, priests and ministers plan to gather for an all-night prayer vigil at the Dumulmeori Organic Farming Complex in Yangpyeong County, Gyeonggi Province, where the thousands of riot police are expected to be deployed. On May 24, there are plans to hold a joint prayer meeting at Silleuk Temple in Yeoju County, Gyeonggi Province, where members of four major religious groups will urge an end to the project...

Underlying the widespread participation of priests is the increasing establishment of an environmental movement that has grown since the 1990s. Environmental movements such as Christian green living campaigns and Buddhist life-saving campaigns have already become everyday practices at churches and temples. Even at conservative megachurches, it is not difficult to find environmentally friendly campaigns such as used-good markets and encouragement of organic agriculture. Yang Jae-seong said, “The individual green activities of churches are a fundamental aspect of the Four Major Rivers opposition movement.” Yang added, “Believers have a more awakened environmental understanding than the ordinary public."

Read the full article here.

"Peaceful New Earth Celebration" in Tokyo spotlights Okinawa, indigenous cultures, sustainability, & global networking

This past Sunday afternoon, the normally boisterous outdoor stage area in Tokyo’s Yoyogi Park was silent except for the sound of a Native American flute. The slow, penetrating melody was soon joined by rhythmic drumming and chanting, which gradually rose to an energetic crescendo. The musicians—all Japanese people with intimate connections to North American indigenous cultures—were purifying the space with a Lakota Sun Dance ritual in preparation for the day’s event: Peaceful New Earth Celebration.

Supported by Peace Not War Japan and Spring Love Harukaze, the celebration was the inaugural event for the Neo Ryuku Arc Network. The organization was recently formed in response to the critical issue of the Japanese and U.S. governments declaring plans to construct military facilities in Okinawa and Tokunoshima—both part of the Ryukyu archipelago—despite the strong objections of local citizens. The day’s events included a morning peace parade through Tokyo’s busy Shibuya district, followed by a lineup in the park of talented musical performers and talk sessions on militarism and peace-related issues.

Sun Dance ceremony performers Arakawa Shizuka, who lived among the Lakota and married a medicine man, and Nonaka Katsumi, who has close connections with the Hopi in Black Mesa, Arizona

“The purpose of the Sun Dance is to give thanks to the sun and the universe, and to pray that all living beings may live together in peace,” explained performer Arai Norihito. An ecologist, Arai was invited to join the Lakota tribe as a family member following a chance encounter in South Dakota, United States where members heard him singing. “Since the Sun Dance is traditionally performed during the summer solstice, the timing could not have been more perfect to coincide with this event’s call for peaceful relations in Okinawa, Japan, the Asia-Pacific, the United States, and elsewhere.”

“My own roots are from Jewish settlers who came to Japan, which is, in fact, not at all a homogenous country, as some would claim,” Arai remarked following the ceremony. “I believe that this diversity represents the potential for us all to unite together in peace—both within Japan and beyond.” Arai's own organization, Peace Seed, promotes seed-saving and biodiversity programs, and also supports sustainable community gardening on the Pine Ridge Reservation in South Dakota through its "Lakota Peace Garden" project.

Peace Seed's Arai Norihito

"Recent events have made it clear that anyone could be targeted by the U.S. military at any time," commented Neo Ryuku Arc Network organizer Akazaki Hitomi following the ceremony. "Standing up to the United States government is no small undertaking, and so we must put our strengths together with other peace movements overseas. In doing so, we must use the positive energy of the indigenous cultures from our islands—where we have lived in harmony with nature for centuries—to help us ensure a peaceful future.”

Akazaki Hitomi

Peace Not War Japan’s Fukui Hiroshi spoke next, explaining the reasoning for the festival’s timing:

Humanity is now at an urgent crossroads: Will we continue to relate to each other within the framework of militarism, or will we make the shift to more sustainable, ecological, and peaceful ways of living?

The situation in Okinawa is at the center of this question, and it is therefore critical that we utilize our democratic rights at this time to continue speaking out for peace.

We must also reach beyond the limitations of the mass media to forge connections with peace movements in places such as Guam and Hawaii, where similar struggles against U.S. military bases are also taking place.

After a spirited performance from roots reggae singer Ailie and Native American flautist Masago Hideaki, seasoned activist Sakata Masako from the Kenju no kai (an organization to protect Mt. Takao) gave an impassioned, heartfelt speech drawing connections between the anti- military base struggle and her own lifework to save the mountain (located an hour from Tokyo) from highway tunnel construction.

Ailie, Masago Hideaki,and a belly dance performer

“When governmental ministries prioritize the perceived need for things like military bases and highways over the lives that stand to be annihilated as a result, it shows how far they have become disconnected from the existence of life itself,” she asserted. “Military bases are used for the purpose of war, which translates into the reality of wounded and maimed children in other lands—just as tunnels through mountains spell death for countless living beings. We must never forget this fundamental truth.”

“As the host nation for the COP10 conference coming up in October, it is an absolute contradiction that Japan has plans to destroy the biodiversity existing in places like Henoko and Mt. Takao,” she concluded. “This represents an enormous opportunity for our movements to take a giant step forward.”

Sakata was then joined onstage by two representatives from Yuntaku Takae, a Tokyo-based group offering support to the sit-in movement to stop the construction of U.S. military helipads near Takae Village in Okinawa’s Yanbaru “Broccoli” Forest.

“In an attempt to spread fear within our movement, the government sued members of our nonviolent sit-in protest movement—including an eight year-old child and the spouse of a protester, who was not even on the scene at the time—and forbid us from doing any further activism or blogging,” explained one of the speakers. “We have managed to continue our sit-in, but since the government is threatening to resume their watch over our actions beginning in July, we need all the assistance we can get. We gratefully welcome supporters to Takae to come join our movement.”


Sakata Masako (center) with Yuntaku Takae representatives (photo left) Information from the struggle to protect Takae Village (above)

Next onstage was Tei Kazuma, a singer/songwriter from Tokunoshima Island. Introducing his opening number, “Hito no hatake” (“Peoples’ Farms”), he explained, “I wrote this piece as a tribute to people whose farms have been in their families for generations—including my own—but are now being threatened with destruction by U.S. military facility construction plans.” A video of Tei performing the song, which includes footage from protest demonstrations on Tokunoshima and stunning scenery from the island, may be viewed here.

Tei Kazuma

Tei’s performance was followed by a talk on the military base issue from an ecological perspective given by Hoshikawa Jun, the director of Greenpeace Japan. “The reasoning behind recent lawsuits has held that military base construction—with all of its resulting destruction to the dugong and the region's biodiversity—would never be allowed in the United States, and so by the same logic, it most certainly should not be permitted in Okinawa either,” he commented. He also explained the activities of the Japan-US Citizens for Okinawa Network (JUCON), of which he is a member. JUCON's counterpart in the U.S., Network for Okinawa, recently released an official statement on the U.S. military base relocation issue that may be read here.

Hoshikawa, who was born in Tokyo but identifies as a Ryukyu islander after having spent more than thirty years living in the region, has a fascinating background as a translator and writer on topics such as peace and Native American spirituality. “View from Two Ground Zeros”, his deeply thought-provoking 2004 piece on the legacy of Hiroshima and Nagasaki and anti-American sentiment, may be read on truthout.org here.

Hoshikawa Jun (right), who was joined onstage by Arakawa Shizuka and Arai Norihito

The next talk session, “Okinawa, Gaza and Militarism,” featured journalists May Shigenobu and Shiva Rei, both of whose work has focused closely on Palestinian-related issues. Both were invited to speak at the event in light of the recent deadly attack by the Israeli military on the Freedom Flotilla humanitarian aid ship traveling to Gaza.

"The recent attack represents only the surface level of much deeper lying issues represented by Gaza and the Palestinian occupation itself, which must continue to be addressed," explained Shigenobu. “We must also understand the occupation as a fundamental violation of human rights. Would we tolerate the idea of Tokyo being put under lockdown, with no food or supplies being allowed inside? If people can imagine this happening to themselves, they will understand the urgent need to act against the injustices that are now being committed against Palestinians.”

Shiva Rei commented next on the similarities between the Okinawan and the Palestinian experience. “While the day-to-day realities are obviously extremely different, comparisons may be drawn simply with regard to the shared status of living under occupation in a militarized region,” he explained. “We must go back in history and look at how both the Ryukyu people and the Palestinians have been oppressed by their occupiers in the process of establishing these systematized inequalities.”

“It is obvious that that the U.S. remains in Okinawa not because its military bases are necessary, but because it is such a cozy operation for the U.S., with Japan heavily subsidizing its presence,” continued Shigenobu. “The fear-based policy that the U.S. government has perpetuated since 9-11 has enabled it to engage in massive military spending, while also painting North Korea as a threat. The real truth, however, is that the U.S—with its endless appetite for wars and its history as the only nation on earth to have used the atomic bomb—is the country that people should be afraid of.”

Shiva Rei and May Shigenobu

The event included several more performances, including an unscheduled reading of US for Okinawa member Rob Pott’s catchy, piercingly worded hip-hop poem “Okinawa o shiranai” ("Unknown Okinawa"), before finishing with two more Ryukyu-themed musical acts. Asazaki Ikue, a traditional folk artist from Amami-Oshima island, first sang a lineup of gorgeous, ethereal, several centuries-old songs that she herself has described in past interviews as “trance-like” and “touching us in a place so deep that only our souls can remember.”

Asazaki Ikue

The event concluded with a spirited performance from Japanese chindon (street performance) band Jintaramuta, who were joined for the final lineup by the Shisas (from “shisa”, the mythological Ryukyu lion-dog), including a folk song that was written by someone whose entire family had been killed in the Battle of Okinawa.

Jintaramuta and Shisas

Peace Not War Japan’s Hiroshi Fukui reminded attendees that with constitutional elections coming up on July 11th, people have an opportunity to choose politicians who will implement the ideals of peace and sustainability that underscored the day’s event. “This is our democratic right—and we have the responsibility to exercise it.”

The event finished with video messages from Okinawan singer and popular peace icon Kina Shoukichi, as well as Ginowan City Mayor Iha Youichi and several mayors from towns on Tokunoshima Island. A powerful message of solidarity was also read onstage that had been received from Hawaii activist Kyle Kajihiro on the occasion of the recent Spring Love Harukaze event , underscoring the network's commitment to collaborating with peace networks overseas.

Peaceful New Earth Celebration was followed on hundreds of Twitter reports throughout the day, and was also recorded and broadcast live on UStream--reportedly being Sunday’s top watched program in all of Japan.. The stream is available here.

The Neo Ryuku Arc Network is planning several upcoming events, including one in Tokyo to coincide with the Peace Music Festa to be held in Henokohama, Okinawa this coming October. Watch for details!

US for Okinawa's Rob Pott performing “Okinawa o shiranai”

Masayan, whose traveling shop features his own handmade crafts using all natural materials, such as bracelets using woven grass, natural dyes of persimmon and indigo, and hand-picked mountain seeds

- Text and photos by Kimberly Hughes