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Showing posts with label resilience. Show all posts
Showing posts with label resilience. Show all posts

Sunday, August 12, 2012

Masako Sakata explores the legacies of Agent Orange: Living the Silent Spring


Masako Sakata: "Agent Orange is an indictment of US foreign policy and corporate greed,
as well as being a celebration of love’s ability to face enormous adversity."

Following the death of her husband, photographer Greg Davis, from liver cancer at age 54, Masako Sakata studied videography, aiming to produce an investigative documentary about the toxic chemical. She suspected that exposure to Agent Orange in Vietnam during the 1970's caused her husband's illness.

In her first documentary, Agent Orange: A Personal Requiem, Sakata focused on the "forgotten victims of Agent Orange" and showed "how the toxic chemical erodes the human body from generation to generation, and how the Vietnamese have struggled, both in desperation and with affection, to support the victims."

Her 2011 film, Living the Silent Spring, follows the journey of an American second generation victim of Agent Orange, Heather Bowser, as she travels to Vietnam, and explores the lives of other American victims.

From August 10, 1961 to 1971, the US military sprayed 20 million gallons (80 million liters) of Agent Orange and related chemical weapons throughout Vietnam (and Laos and Cambodia) during its war in southeast Asia. The environmental warfare campaign, called "Operation Ranch Hand," destroyed 500,000 acres of farmland and 5 million acres of forest in Vietnam alone.

The destruction of farmland resulted in widespread famine and the starvation of hundreds of thousands of people. Agent Orange also contaminated the watershed as well as vegetation and soil. Dioxin, a carcinogenic toxin in the herbicide accumulated at the bottom of lakes and rivers, thereby entering the Vietnamese food supply through fish as well as through food crops.

Different sources estimate that between three and five million Vietnamese people suffer from diseases and disorders caused by Agent Orange. This includes 500,000 second and third generation children born with birth defects. Thousands of US soldiers and their children have also endured disorders caused by the toxin.

Attempts were made during the Vietnam War to stop the US use of Agent Orange. In 1966, Hungary introduced a resolution to the United Nations charging that the U.S. was violating the 1925 Geneva Protocol, which regulates the use of chemical and biological weapons, by using Agent Orange and tear gas in Vietnam. Washington denied the charge on the grounds that only anti-personnel weapons are covered by the protocol.

In 1991, after much lobbying by Vietnam War veterans and their families, Congress authorized some assistance to Americans exposed to Agent Orange during the Vietnam War.

In 2004, the Vietnam Association for Victims of Agent Orange/Dioxin sued Dow Chemical and other manufacturers. The U.S. Supreme Court declined to hear the case in 2009, accepting a federal appeals court 2003 ruling in New York that dismissed the case on the "government contractor defense," which protects military contractors from legal liability.
Over the past five years, despite Washington's claim that the link between dioxin exposure and disease is "uncertain," Congress appropriated about $49 million for environmental remediation and about $11 million to help people living with disabilities in Vietnam regardless of cause.

Last week, Washington announced it had awarded contracts to two U.S. companies to decontaminate Da Nang, a dioxin "hot spot" (former air base where American soldiers mixed, stored and loaded Agent Orange onto planes and helicopters). Some Vietnamese commentators have said this is "...too little...too late." Some children of American Vietnam vets have taken an even stronger view, commenting that this is a "classic example" of U.S. military industrial pattern of profiting from a U.S.-created cycle destruction and "reconstruction," as in Iraq and Afghanistan.

Astonishingly, Hanoi has welcomed Dow and Monsanto, the two largest manufacturers of Agent Orange, to do business in Vietnam. Both companies profited from the production of the chemical weapon, yet have not have assisted in decontamination or compensated victims. In February, Monsanto announced it plans to introduce GMO crops (seeds are manufactured to be used with Round-Up, a toxic herbicide, or 2-4,D, a component of Agent Orange) into Vietnam.

However in May of this year, the Vietnamese government revealed profound domestic tensions towards these companies when it called for Dow (a multi-million dollar Olympics sponsor) to quit the games because of its participation in the production of Agent Orange. Thanh Nien News, a newspaper published in Ho Chi Minh City, quoted Lieutenant General Nguyen Van Rinh, former deputy defense minister, chairman of the Vietnam Association of Victims of Agent Orange, and a sitting legislator: “My ultimate goal is to push the government to get both Dow and Monsanto out of Vietnam.”

Between 1,000,000 and 2,500,000 Vietnamese and over 58,000 Americans died in the Vietnam War.

Roger Pulvers' "Remembering Victims of Agent Orange in the Shadow of 9/11," published on September 4, 2011 at The Asia-Pacific Journal, and introduced by filmmaker John Junkerman (who edited Living in the Silent Spring) provides deep, sensitive contexts to the film:
I worked as the editor of the film, Living the Silent Spring, which Pulvers discusses in his essay. The film’s director, Masako Sakata, had been struck by the fact that Rachel Carson’s Silent Spring appeared at virtually the same time that the US military began spraying Agent Orange in Vietnam. Though Carson died soon after her book came out, her outrage at the irresponsible use of potent chemicals and her pleas for environmental and biological wisdom seemed to be a warning that went unheeded about the dangers of Agent Orange.

We were in the studio editing the film on March 11, when the massive earthquake and tsunami struck Japan. As the extent of the Fukushima nuclear disaster became known, and it became clear that the area around the plant would be contaminated with radiation for many decades to come, Carson’s description of chemicals as the “sinister partners of radiation”—and the film we were working on—took on a new resonance...

Living the Silent Spring takes up the Agent Orange story from both sides. Sakata returns to some of the villages she visited for her earlier film so that we may see how the children genetically maimed by their parents’ exposure to Agent Orange have fared. But this time she also introduces us to a number of Americans who have equally suffered — bringing home the message that, in war, we are all victims.

Saturday, July 7, 2012

Saturday, June 23, 2012

Cornerstone of Peace & the "Okinawan Heart"


Today marks the 67th anniversary of the Battle of Okinawa, the only land battle on Japanese soil. Okinawans commemorated the lives of those who died during the Battle of Okinawa, and prayed for peace for Okinawa and the world.

After the battle's end, instead of bringing peace and democracy to Okinawa, the U.S. government positioned Okinawa as its military "Cornerstone of the Pacific."  Soldiers seized ancestral farmland and homes ("by bayonets and bulldozers") from war survivors to make way for US military bases on 20% of the island's land mass. After fifty years of enduring the US expropriation of their land for war (Korea, Vietnam, and Iraq)  training, Okinawans countered this unwelcome militarist moniker with their pacifist self-definition when they named a memorial erected on Mabuni Hill in Itoman the "Cornerstone of Peace" ( (平和の礎 Heiwa no Ishiji).

The massive monument was dedicated on June 23, 1995 to commemorate the 50th anniversary of the end of the Pacific War and the Battle of Okinawa. Its purpose: (1) Remember those lost in the war, and pray for peace; (2) Pass on the lessons of war; and (3) Serve as a place for meditation and learning. Mabuni Hill was the site of the Japanese military headquarters and scene of heavy fighting in late June 1945, towards the end of the Battle of Okinawa. The names of over two hundred and forty thousand people, including Imperial Japanese and American soldiers, as well as over 100,000 innocent Okinawan civilians, who lost their lives are inscribed on the memorial:
It conveys to the Japanese as well as people of the world, the "spirit of peace" which has developed through Okinawa's history and culture. The names of all those who lost their lives in the Battle of Okinawa- regardless of their nationality or whether they ware of military or civilian status- are inscribed on "The Cornerstone of Peace," serving as a prayer for eternal world peace.
In late March 1945, a fierce battle such as has rarely been seen in history took place on these islands. The "Typhoon of Steel" that lasted for ninety days disfigured mountains, destroyed much of the cultural legacy, and claimed the precious lives of upward of 200,000 people. The Battle of Okinawa was the only ground fighting fought on Japanese soil and was also the largest-scale campaign of the Asia-Pacific War. Even countless Okinawan civilians were fully mobilized.

A significant aspect of the Battle of Okinawa was the great loss of civilian life. At more than 100,000 civilian losses far outnumbered the military death toll. Some were blown apart by shells, some finding themselves in a hopeless situation were driven to suicide, some died of starvation, some succumbed to malaria, while other fell victim to the retreating Japanese troops. Under the most desperate and unimaginable circumstances, Okinawans directly experienced the absurdity of war and atrocities it inevitably brings about.

This war experience is at the very core of what is popularly called the "Okinawan Heart," a resilient yet strong attitude to life that Okinawan people developed as they struggled against the pressures of many years of U. S. military control.

The "Okinawan Heart" is a human response that respects personal dignity above all else, rejects any acts related to war, and truly cherishes culture, which is a supreme expression of humanity. In order that we may mourn for those who perished during the war, pass on to future generations the historic lessons of the Battle of Okinawa, convey our message to the peoples of the world and thereby established, displaying the whole range of the individual war experiences of the people in this prefecture, the Okinawa Prefectural Peace Memorial Museum.

Friday, March 30, 2012

Voices & Spring Love Harukaze Explore 3.11 Issues @ Tokyo this weekend




It has been slightly over one year since the tragedy of 3.11. Two Tokyo events scheduled for this weekend will highlight ongoing themes of critical importance, such as reconstruction efforts in the Tohoku area and health concerns following the Fukushima nuclear accident. Both events will also raise awareness while featuring various music and arts performances, workshops, and much more.

The first event, Voices, will be held all day this Saturday, March 31st, in Tokyo's Shibaura district. It is a collaboration between the Namida Project—a non-profit, multicultural grassroots effort whose aim is to help empower people to turn tears of sadness into tears of joy—and the community event space Shibaura House. According to the event website:

VOICES is a gathering of narratives, ideas, knowledge, experiences, opinions and expressions that have grown out of the 3.11 disasters in Japan. In the unique open and inviting spaces of SHIBAURA HOUSE, join workshops, participate in talk sessions, listen to stories, view exhibitions and enjoy music as you reflect on and discuss what has happened over the past year and what should be done to create safe and sustainable communities.

The design of SHIBAURA HOUSE erases the inside/outside, us/them boundaries and brings everyone together in a warm space that offers us a chance to meet and share, and to open our imaginations to other possibilities.

In the evening there will be a special charity concert. It will feature renowned musician and composer Akira Inoue. He will be accompanied by shakuhachi performers, led by Ryozan Sakata, Grand Master of Tozanryu, and including Junya Ohkouchi, Kizan Kawamura and Keiko Higuchi. Guitarist Haruo Kubota and flutist Miya will also join Akira Inoue to create a wonderful windscape of sounds.

We hope you can join us on March 31st and help make VOICES a very special event.

Namida Project is a non-profit, multicultural grassroots effort. Our aim is to help empower people so we can turn «tears of sadness to tears of joy».

EVENT LIST

TALK SESSION 1 // 10:00-12:00
Voices of Health
TALK SESSION 2 // 13:00-15:00
Voices of Fukushima
TALK SESSION 3 // 16:30-18:30
Voices of the People

DOCUMENTARY &
DIRECTOR´S TALK // 11:00 - 12:00

PERFORMANCE // 15:15-16:00
Contellusion

PERFORMANCES // 10:00 -18:30
Accumulating Voices

WORKSHOPS
Take Action Workshop // 10:00-12:00
Improvisational Game Workshop // 13:15-14:45
Connecting through badge-making // 16:00-18:00

PRESENTATION
Video Voices // 10:00-18:30

ART EXHIBITION
Voices of Kiri-e // 10:00-18:30

PERFORMANCES
Accumulating Voices // 10:00-18:30

WORKSHOP
I am here! // 10:00-18:30

DISPLAYS
Kids Voice // Shadowlands 10:00-18:30

BOOKSHOP  10:00-18:30

FOOD SALES 10:00-18:30
http://www.blogger.com/img/blank.gif
CHARITY CONCERT // Windscape 19:30-21:00
Among the day's events are a screening of Then and Now, an exquisitely filmed, brilliantly nuanced short film featuring interviews with Ishinomaki residents about issues that continue facing their community nearly one year following the March tsunami devastation. Following the film will be a talk with its director, Paul Richard Johannessen, and Ishinomaki community leader Toshihiko Fujita.


For detailed information in English and Japanese about all event sessions, as well as tickets and registration, see the official event website.

The second event, "Harukaze 2012: Think It!" will also be held this coming weekend, Saturday March 31st and Sunday April 1st, amongst the budding cherry blossoms in Tokyo's Yoyogi Park. The event will feature live music, DJs, an organic market, live painting, and talk sessions featuring speakers on sustainability-related issues, including Gota Matsumura from the grassroots reconstruction project Ishinomaki 2.0.

From the event website:
HARUKAZE: Think it !
Date/Time:
 Saturday, March 31st (noon to sunset)
and Sunday, April 1st (11AM to 8PM)
Venue: 
Yoyogi Park (Outdoor Stage area)* Rain or shine!!
Admission: Free!! (Donations kindly accepted)

Event will feature:

* Three stages (Spring stage, Love stage and Peace Dome)
* The Unnamed Parade
* Skate Ramp powered by Buena Suerte
* Kids activity area
* NPO/NGO booths
* Spring Love Market
* Food/drink stalls featuring healthy/organic ingredients
* Chillout Flea Market
* Talk session on sustainability-related issues
* AND MORE!

The legendary free urban party, Harukaze, is back for its fourth year. This year’s event will be held on Saturday, March 31st and Sunday, April 1st in Tokyo’s Yoyogi Park. If our streak of luck continues this year, the weekend will again feature the cherry blossoms at their full peak!

Enjoyed by many event-goers during its first run from 1998-2002, the festival returned in 2009 together with Peace Not War Japan as “Harukaze Spring Love.” Discussions on issues related to peace were added to the lineup that year and the next, and donations were also collected for grassroots peace organizations. Following the Great Eastern Japan Earthquake last March, the 2011 event included a candlelight memorial and song tributes for disaster victims from the amazing VOJA (Voices of Japan) led by gospel singer (and festival director) Yuka Kamebuchi, as well as panel discussions on issues related to nuclear power and alternative energy.

The 2012 Harukaze event is titled “Think It!”, and will encourage festival-goers to consider issues from alternative cultural perspectives such as where we have been and where we are headed in our world today. The amazing weekend exthttp://www.blogger.com/img/blank.gifravaganza will again feature top-rated musical and dance performances, organic food and goods stalls, speakers on sustainability-related issues, and much more. Come out with your family, friends, or on your own to enjoy the cherry blossoms while feeding your mind and soul with some Spring Love!!

For more information, see the official event website.

For highlights from past events, see these articles from 2011, 2010 and 2009.

Why not make a weekend of it and attend both events!!

Monday, March 26, 2012

Two Tokyo events this weekend explore 3.11-related themes through music, art, human connection




It has been slightly over one year since the tragedy of 3.11. Two Tokyo events scheduled for this weekend will highlight ongoing themes of critical importance, such as reconstruction efforts in the Tohoku area and health concerns following the Fukushima nuclear accident. Both events will also raise awareness while featuring various music and arts performances, workshops, and much more.

The first event, Voices, will be held all day this Saturday, March 31st, in Tokyo's Shibaura district. It is a collaboration between the Namida Project—a non-profit, multicultural grassroots effort whose aim is to help empower people to turn tears of sadness into tears of joy—and the community event space Shibaura House. According to the event website:

VOICES is a gathering of narratives, ideas, knowledge, experiences, opinions and expressions that have grown out of the 3.11 disasters in Japan. In the unique open and inviting spaces of SHIBAURA HOUSE, join workshops, participate in talk sessions, listen to stories, view exhibitions and enjoy music as you reflect on and discuss what has happened over the past year and what should be done to create safe and sustainable communities.

The design of SHIBAURA HOUSE erases the inside/outside, us/them boundaries and brings everyone together in a warm space that offers us a chance to meet and share, and to open our imaginations to other possibilities.

In the evening there will be a special charity concert. It will feature renowned musician and composer Akira Inoue. He will be accompanied by shakuhachi performers, led by Ryozan Sakata, Grand Master of Tozanryu, and including Junya Ohkouchi, Kizan Kawamura and Keiko Higuchi. Guitarist Haruo Kubota and flutist Miya will also join Akira Inoue to create a wonderful windscape of sounds.

We hope you can join us on March 31st and help make VOICES a very special event.

Namida Project is a non-profit, multicultural grassroots effort. Our aim is to help empower people so we can turn «tears of sadness to tears of joy».

EVENT LIST

TALK SESSION 1 // 10:00-12:00
Voices of Health
TALK SESSION 2 // 13:00-15:00
Voices of Fukushima
TALK SESSION 3 // 16:30-18:30
Voices of the People

DOCUMENTARY &
DIRECTOR´S TALK // 11:00 - 12:00

PERFORMANCE // 15:15-16:00
Contellusion

PERFORMANCES // 10:00 -18:30
Accumulating Voices

WORKSHOPS
Take Action Workshop // 10:00-12:00
Improvisational Game Workshop // 13:15-14:45
Connecting through badge-making // 16:00-18:00

PRESENTATION
Video Voices // 10:00-18:30

ART EXHIBITION
Voices of Kiri-e // 10:00-18:30

PERFORMANCES
Accumulating Voices // 10:00-18:30

WORKSHOP
I am here! // 10:00-18:30

DISPLAYS
Kids Voice // Shadowlands 10:00-18:30

BOOKSHOP  10:00-18:30

FOOD SALES 10:00-18:30
http://www.blogger.com/img/blank.gif
CHARITY CONCERT // Windscape 19:30-21:00
Among the day's events are a screening of Then and Now, an exquisitely filmed, brilliantly nuanced short film featuring interviews with Ishinomaki residents about issues that continue facing their community nearly one year following the March tsunami devastation. Following the film will be a talk with its director, Paul Richard Johannessen, and Ishinomaki community leader Toshihiko Fujita.


Then and Now from Paul Johannessen on Vimeo.

For detailed information in English and Japanese about all event sessions, as well as tickets and registration, see the official event website.

The second event, "Harukaze 2012: Think It!" will also be held this coming weekend, Saturday March 31st and Sunday April 1st, amongst the budding cherry blossoms in Tokyo's Yoyogi Park. The event will feature live music, DJs, an organic market, live painting, and talk sessions featuring speakers on sustainability-related issues, including Gota Matsumura from the grassroots reconstruction project Ishinomaki 2.0.

From the event website:
HARUKAZE: Think it !
Date/Time:
 Saturday, March 31st (noon to sunset)
and Sunday, April 1st (11AM to 8PM)
Venue: 
Yoyogi Park (Outdoor Stage area)* Rain or shine!!
Admission: Free!! (Donations kindly accepted)

Event will feature:

* Three stages (Spring stage, Love stage and Peace Dome)
* The Unnamed Parade
* Skate Ramp powered by Buena Suerte
* Kids activity area
* NPO/NGO booths
* Spring Love Market
* Food/drink stalls featuring healthy/organic ingredients
* Chillout Flea Market
* Talk session on sustainability-related issues
* AND MORE!

The legendary free urban party, Harukaze, is back for its fourth year. This year’s event will be held on Saturday, March 31st and Sunday, April 1st in Tokyo’s Yoyogi Park. If our streak of luck continues this year, the weekend will again feature the cherry blossoms at their full peak!

Enjoyed by many event-goers during its first run from 1998-2002, the festival returned in 2009 together with Peace Not War Japan as “Harukaze Spring Love.” Discussions on issues related to peace were added to the lineup that year and the next, and donations were also collected for grassroots peace organizations. Following the Great Eastern Japan Earthquake last March, the 2011 event included a candlelight memorial and song tributes for disaster victims from the amazing VOJA (Voices of Japan) led by gospel singer (and festival director) Yuka Kamebuchi, as well as panel discussions on issues related to nuclear power and alternative energy.

The 2012 Harukaze event is titled “Think It!”, and will encourage festival-goers to consider issues from alternative cultural perspectives such as where we have been and where we are headed in our world today. The amazing weekend exthttp://www.blogger.com/img/blank.gifravaganza will again feature top-rated musical and dance performances, organic food and goods stalls, speakers on sustainability-related issues, and much more. Come out with your family, friends, or on your own to enjoy the cherry blossoms while feeding your mind and soul with some Spring Love!!

For more information, see the official event website.

For highlights from past events, see these articles from 2011, 2010 and 2009.

Why not make a weekend of it and attend both events!!

Saturday, March 24, 2012

The Economics of Happiness: Locally Based Alternatives to the Global Consumer Culture



Many thanks to Anja Light for the head's up on this documentary, website (English, German, Italian and Japanese), and conference (this weekend in Berkeley): The Economics of Happiness:
Economic globalization has led to a massive expansion in the scale and power of big business and banking. It has also worsened nearly every problem we face: fundamentalism and ethnic conflict; climate chaos and species extinction; financial instability and unemployment. There are personal costs too. For the majority of people on the planet, life is becoming increasingly stressful. We have less time for friends and family and we face mounting pressures at work.

The Economics of Happiness describes a world moving simultaneously in two opposing directions. On the one hand, an unholy alliance of governments and big business continues to promote globalization and the consolidation of corporate power. At the same time, people all over the world are resisting those policies, demanding a re-regulation of trade and finance—and, far from the old institutions of power, they’re starting to forge a very different future. Communities are coming together to re-build more human scale, ecological economies based on a new paradigm – an economics of localization.

The film shows how globalization breeds cultural self-rejection, competition and divisiveness; how it structurally promotes the growth of slums and urban sprawl; how it is decimating democracy. We learn about the obscene waste that results from trade for the sake of trade: apples sent from the UK to South Africa to be washed and waxed, then shipped back to British supermarkets; tuna caught off the coast of America, flown to Japan to be processed, then flown back to the US. We hear about the suicides of Indian farmers; about the demise of land-based cultures in every corner of the world.

The second half of The Economics of Happiness provides not only inspiration, but practical solutions. Arguing that economic localization is a strategic solution multiplier that can solve our most serious problems, the film spells out the policy changes needed to enable local businesses to survive and prosper. We are introduced to community initiatives that are moving the localization agenda forward, including urban gardens in Detroit, Michigan and the Transition Town movement in Totnes, UK. We see the benefits of an expanding local food movement that is restoring biological diversity, communities and local economies worldwide. And we are introduced to Via Campesina, the largest social movement in the world, with more than 400 million members.

We hear from a chorus of voices from six continents, including Vandana Shiva, Bill McKibben, David Korten, Samdhong Rinpoche, Helena Norberg-Hodge, Michael Shuman, Zac Goldsmith and Keibo Oiwa. They tell us that climate change and peak oil give us little choice: we need to localize, to bring the economy home. The good news is that as we move in this direction we will begin not only to heal the earth but also to restore our own sense of well-being. The Economics of Happiness challenges us to restore our faith in humanity, challenges us to believe that it is possible to build a better world.

Wednesday, February 29, 2012

Japanese Farmers: “We will continue farming on Japanese soil!”

(2011 Peace Walk from Tokyo to Hiroshima: "Every year, NOUMINREN participates in Peace Walk that starts from Tokyo to Hiroshima. This year‘s walk was very special. In the opening ceremony, Fukushima NOUMINREN member, Hiroshi Miura, spoke. He said, 'My rice fields are 11 km away from the power plants, so I won’t be able to grow rice in my fields anymore in my life. This accident proved that nuclear power plants and human beings cannot coexist. I am committed to continue life-growing farming in a new place and continue making efforts to eliminate the nuclear power plants one by one!' He joined the march and called for abolition of nuclear arsenals and the change in energy policy. Photo: NOUMINREN)

Nouminren (Japan Family Farmer Movement), represents one of thousands of NGOs in Japanese civil society committed to the visionary integration of the best of traditional and postwar Japanese values: simplicity, sustainable agriculture, preservation of local culture and communities, democratic society, constitutional (Article 9) commitment to nonviolent solutions to international conflict, gender equality, human rights, nuclear weapons and energy abolition, environmental protection, and social justice.

Under siege by the nuclear fallout of 3/11 and the threat of the possible TPP (Trans-Pacific Partnership "free trade") agreement that would allow heavily subsidized, factory-farmed, genetically engineered, chemically (toxic herbicides and pesticides) treated, cheap foreign food products to flood Japanese markets, thereby threatening the position of high-quality, labor-intensive, organic, locally grown, therefore more expensive Japanese heirloom food products), Nouminren issued this statement via Via Campesina:
“We will continue farming on Japanese soil!”
Tuesday, 28 February 2012

NOUMINREN Youth held its 20th conference in Tokyo on February 11th and 12th this year. Approximately 100 people participated in the conference (the largest ever). For NOUMINREN, this conference was probably its most important in last 20 years as it was the first conference after 3.11 earthquake, tsunami and the nuclear plant accidents. All participants were eager to share and reflect on what they underwent after 3.11 and to use these understandings to overcome their concerns.

On the first day, a forum was held to discuss the issue, "Why we must continue farming on Japanese soil: Understanding how nuclear power plants and the Trans-Pacific Partnership might to destroy us."

In this forum, five panelists (three farmers, one food researcher, and one local community activist) presented their commitment to protect agriculture and food sovereignty of Japan.

The first panelist, Souhei Miura, reported that after the disaster and nuclear power plant accident, he evacuated to Chiba prefecture. However, he decided to go back to Fukushima to farm again. He said, “It is possible to produce safe food in Fukushima if we continue doing the checkups. Nuclear power plant accidents can happen anywhere in the world today, so why don’t I stay and farm in Fukushima, the prefecture I love the most.” This commitment moved many in the audience.

The second panelist, Sumito Hatta, the Director in Chief of the NOUMINREN Food Research Laboratory, discussed its role. He explained that the laboratory’s role is to use scientific methods to enhance the safety of agricultural products and to strengthen the fiduciary relation between producers and consumers. “This is how we can contribute to Japanese agriculture,” Sumito Hatta said.

He also stated that TPP is trying to deregulate the mandatory labeling rule for GM food. “We want to make a new project checking up GM food and the GM rape seeds that falls from shipping trucks. He also explained about the role of the radioactive detector purchased with donations from the people from Japan and the world. He emphasized the importance of sharing all data with everyone who needs it.

The third panelist, Noriyuki Takahashi, a young farmer from Wakayama prefecture, explained why he was such a strong supporter of making soil. He explained that because he wanted to produce delicious and safe crops, he realized the importance of making soil and bokashi (organic fermented fertilizer). He also described how he uses the dumped food from supermarkets to make fertilizer. In concluding, Noriyuki Takahashi stated that “Friendship between living things and soil is important. I am pursuing the farming technique that makes not only human, but every living thing happy.”

The fourth panelist, Ken Aizawa, a farmer from a heavy-snowy mountainous area of Niigata prefecture explained how much he enjoyed farming in such difficult conditions. He said that it takes 2 to 3 times more effort to do weeding on his farm and the results from harvesting are also low. However as Ken Aizawa also pointed out, in such mountainous areas, people are very bonded and he wants the bond to continue. He concluded that consumers buying domestic products will unite cities and rural areas.

The fifth panelist, Shinya Takeda, a staff member of international bureau of NOUMINREN and an organizer of Toke Saturday Market (street artist market) in Chiba prefecture explained why consumers should take a strong interest in agriculture He said there were three main reasons why consumers should support the farmers: (1) because food is essential for humans, (2) because local agriculture is essential for the economy of rural areas, and (3) because sustainable agriculture is essential for keeping the beauty and value of the rural landscape and stopping climate change. He concluded that farming is the most basic human activity, and therefore, “We, both producers and consumers should always respect it”.

After the presentations, the conference participants were divided into 10 groups and had 90-minute group discussion. The members of the groups were a mix of farmers, distributors, consumers, and NOUMINREN secretariats.

Each had a different story to share about the threat of TPP and radioactivity to our food safety.

One of the farmers said that since the accident, he has had a hard time to confidently tell the consumers that his crops are safe to eat, and so he has lost his motivation to grow. A shiitake mushroom farmer from Tako, Chiba prefecture, also shared that he is worried that radiation may be detected in his mushrooms that he planted after the accident. He explained that the direct sale to shops in his town dropped by one-third. A rice farmer from Ibaragi prefecture said that although he grows rice, he is hesitant to give the rice to his newborn baby. A vegetable farmer in Fukushima said that he feels relieved being outside of Fukushima because he does not have to hear all the discussions about radioactivity on the radio.

All the stories were something that would never have been expected when last year’s conference was held. All participants realized that they went through a really tough situation and are still facing it.

In the reception following the panel discussion, the participants talked about their concerns to continue farming and their future dreams. By talking to the people in the same generation, the participants’ dreams prevailed over their concerns and made the conference very happy and energetic to the end, and actually becoming stronger after the conference.

Earthquake, tsunami, typhoon, and radioactive crisis have hit us, and sooner or later a volcano will erupt as some of the scholars predict. But we, the NOUMINREN youth, will continue farming on Japanese soil.

Thursday, January 26, 2012

The Tsunami and the Cherry Blossom


The Tsunami and the Cherry Blossom:
Survivors in the areas hardest hit by Japan's recent tsunami find the courage to revive and rebuild as cherry blossom season begins.

A stunning visual poem about the ephemeral nature of life and the healing power of Japan's most beloved flower.

Directed by Academy Award Nominated filmmaker Lucy Walker (Waste Land), featuring photography by Aaron Phillips and music by Moby.

Thursday, December 22, 2011

Velcrow Ripper charts "humanity's immune response to a planet in crisis" in Fierce Light & Evolve Love



Velcrow Ripper  has been charting psychological resilience and nonviolent faith-based social change movements since the start of the millennium, as if anticipating the Occupy Movement, which he has been filming from its start. This year, the Canadian filmmaker has been sending out major soul force along with Naomi Klein and the millions of others who support the Occupy Movement.

Here's a recent interview from his latest website, Occupy Love
.
ALIVE MIND: Occupy Love is the third film of the “Fierce Love Project.” It comes after Sacred Scared (Special Jury Prize of the Toronto Film Festival), an uplifting pilgrimage through war-torn places around the world, followed by Fierce Light, a film about bringing together spirituality, and activism. Is there a logical progression to these films? How would you relate Fierce Light to Sacred Scared and Occupy Love?

VELCROW RIPPER: Indeed there is - the films are about about the “Heart of the Times” of this unique period in human history, from the millennium to 2012. It is a time of enormous crisis, and enormous possibility. The overall theme is, how can the global crises that we are facing lead to the evolution of humanity?

Scared Sacred takes us on a journey to ground zero’s of the world – places like New York City during 9.11, Afghanistan, Hiroshima, Bosnia, Cambodia, Israel and Palestine. In each of those places, I discovered some of the most remarkable individuals I have ever met. I found that there were two things that the survivors all had in common, that helped them get through the crises they faced with their spirits transformed, not crushed: having a source of meaning, which was different for each of them, and taking action.

This lead to the second film, Fierce Light: When Spirit Meets Action, which explores the relationship between spirituality, and activism. There has long been an artificial divide between these two important aspects of human society, and this film explores the power that is released when the two come together.

In Occupy Love I ask the question: how is the economic and ecological crises we are facing a great love story? I have gone beyond the word “spiritual” to the deeper, and more universal word, “Love.” The last lines of “Fierce Light” are, “Another world is here, right now: listen.” On the sound track you can hear the rumblings of a volcano, the sleeping woman – who is now wide awake.

Occupy Love explores this awakening, this revelation of our shared heart, and our shared oppression, and the process of working together to transform the bankrupt system of today into a world that works for all life. The Occupy movement, and the related movements that are erupting around the world, from the Arab Spring, to the European Summer, are all a part of this awakening.

I recently showed Fierce Light at Occupy London and people were really struck by how the movie predicted the arising of Occupy. The films truly have their finger on the pulse of the times. In fact, Fierce Light was a little ahead of it’s time...

ALIVE MIND Commenting on the protest that spurred in Quebec City in 2004 against the Free Trade Agreement of the Americas, you are asking “What would I do if I did not have a camera in my hands? Would I want to pick up a rock and throw it right back at these dehumanized Plexiglass faces?” What stance do you adopt when you shoot in the midst of demonstrations? Does being an engaged filmmaker mean taking a step back from neutrality in those situations?

VELCROW RIPPER I don’t believe in neutrality. That comment, which was a rhetorical question, was answered by the film: I would do what Carly Stasko does at that moment – she dances.

My response to repression, violence and corporate dominance is to be as contrasting to that as possible – liberated, non-violent, and creative. That is the way to transform violence, not by speaking it’s language back at it...

ALIVE MIND On Sept 17, 2011, at Zuccotti Park, the epicenter of Occupy Wall Street, you’ve asked a giant FDR dime, “How could the global crisis we are facing become a love story?’ You made a short-film out of it, entitled Summer of Change: Occupy Wall Street.

Have you been personally involved in the movement since then? What are your future plans?

VELCROW RIPPER I have fallen in love with the Occupy Movement. I was at Occupy Wall Street since day one, travelled to Occupy Oakland for their epic general strike and just returned from Spain, where I was filming with the Indignados, Egypt, where I was covering Tahrir Square and the Egyptian Revolution, and Occupy London. I was looking at the roots of the movement, tracing it back from the European summer, to the Arab Spring, and looking at where the movement has evolved. The film is now called “Occupy Love.” The original project, Evolve Love, may come out after, or will be integrated into this movie.

Two years ago I asked writer Naomi Klein, “How could the crisis we are facing on the planet become a love story?” And she laughed, and said that her and I do the opposite – she points out how bad things are and I look for the love. Last week I saw her at an action and she gave me a big hug and said, “History has re-arranged itself to prove your thesis.”

The Occupy Movement, and the much bigger, and deeper global spirit of transformation from which it arises, is the love story I have been looking for, all my life. In Fierce Light I reference Paul Hawken, who in his book Blessed Unrest, talks about a global movement of movements that is emerging all over the world, what he calls “humanity's immune response to a planet in crisis," the largest movement in history. And the remarkable thing about that movement is that it is self organizing, and it didn’t even know that it existed. The Arab Spring, The European Summer, and now the Occupy Movement, is that movement standing up, looking around, and discovering itself.

And right now, this is the greatest love story on earth. This movement is rooted in interdependence, and is the opposite of the selfish, lifeless, dog eat dog-eat-dog world promoted through the vast capital of the corporations. We need to do everything we can to nurture this evolving movement, our ever-evolving global society, and keep it moving always in the direction of love, in the direction of life. Love is the movement. We are the 100%
Read the interview and see videos (including Summer of Change: Occupy Wall Street at Occupy Love: Global Revolution of the Heart.

Thursday, November 10, 2011

Japan's 99%: 11,668,809 (so far) Signatures Against Joining TTP "Free Trade" Agreement (a preventable "Fourth Disaster" that would destroy Japan)

Many thanks to Martin Frid at Kurushii for a sensitive compilation/analysis of the Japanese citizenry's decision on the radically neoliberal Trans Pacific Partnership (TPP) "free trade" agreement:

Japanese farmers protest the TPP. (Photo: NHK World)

You may not know it, but Japanese people are very vocal and very outspoken. They protest a lot! Foreign media usually does not bother to cover activism in this part of the world. The current protests here in Japan against the Trans Pacific Partnership (TPP) is a case in point.

Over 11 million Japanese people have signed a petition against TPP. They realize that "free" trade is nothing but a massive assault that will force impossible conditions on their livelihoods. What is so "free" about that?

It could be called the fourth disaster to strike in 2011, after the March 11 earthquake, tsunami and nuclear disaster in Fukushima.

Joining TPP negotiations to eliminate 90% of agricultural tariffs would make it impossible to live in rural Japan.

TPP might lead to a lowering of Japan's food self-sufficiency from around 40% to 13%.

Asking Japan to import 87% of its food? That would essentially kill one of the best reasons this country has for attracting tourists. It would kill a way of life, both for small restaurants that depend on local produce, and for fancy places that assure its customers that they provide the very best. It would make rice farming next to impossible, thus all related farm activities in areas that are known for their delicious rice to collapse. These are not empty words in a country that appreciates its farmers. Consumers here are strong supporters of the agricultural policy that has evolved in spite of external pressure.

I have no idea where all those people in rural areas would move, what they would do, how they are supposed to manage.

Farmers are the backbone of rural Japan, and they contribute to Japan's cuisine, with more Michelin Guide 3 star resturants than France, and a very high level of food safety we all can enjoy - also in the cities.

That is connected to postal services, banking and other services in rural areas. Pensions? Health insurance? Hospitals? Ambulance services?

These are other sectors that are targeted for the direct assault and deregulation by the proposed TPP rules.

But the people here clearly understand the gravity of the situation. Thus, they protest. Wouldn't you??

11,668,809 people (so far, and counting) are against the TPP.
Read the rest of this excellent post with links here.

Shisaku has more updates on TPP and lively, great analysis with an emphasis on political actors.

Thursday, November 3, 2011

Uncanny Terrain: A documentary about organic farmers facing Japan's nuclear crisis



1.9 million small farms are embedded throughout Japan, forming the soul of the archipelago's traditional culture, rooted in family, community, and heritage. They produce Japan's exquisite, locally grown heirloom foods. Small farms worldwide serve the same deep cultural functions. Japanese small farmers have mutually supportive relationships with their counterparts worldwide, in Europe, the United States, Latin America, Africa, S. Korea, the Philippines and other parts of Asia. The global/local organic farming movement is growing.

The farming region of Tohoku now under seige from the Fukushima disaster is reminiscent of the mountainous region of Appalachia (also under seige by the energy industry: coal companies that blow up mountains, streams, forests using explosives producing more force than the Hiroshima bombs have destroyed numerous small communities and are polluting entire eco-systems). The people of Tohoku, like those in Appalachia, deeply rooted in place and soulful ancestral folk culture, are independent, resilient, and stubborn. They aren't giving up.

Filmmakers Junko Kajino and Ed M. Koziarski have just wrapped up filming for their documentary about Tohoku farmers. In Uncanny Terrain, they explore questions about their future. They conclude that whether the land can be returned to its natural state, “or whether the farmers must abandon their ancestral homesteads, remains to be seen.”
Uncanny Terrain—Organic farmers face Japan's nuclear crisis

The first sprouts are beginning to emerge on Colors of the Seasons Farm, 45 miles from the malfunctioning Fukushima-Daiichi nuclear power plant and 20 miles outside the evacuation zone.

28-year-old Masanori Yoshida left his job as a cook at a French restaurant in Tokyo three years ago to work his family’s land with his wife, siblings, parents, and grandmother. They grow natural crops including "firefly rice," so named because the insects, driven near extinction by chemical pesticides and fertilizer, have proliferated as farmers return to the traditional methods practiced by their ancestors.

The Yoshidas’ farm is one of hundreds of organic farms in Tohoku, the earthquake and tsunami-ravaged region of northern Japan that supplies much of the rice and vegetables to Tokyo and across the country. Government warnings have limited the sale of food grown there since high levels of radiation were detected in some spinach, milk and fish from the region.

“We don’t know if our crops will be safe,” Masanori says. “We can’t ignore this issue. But we won’t stop cultivating our land. We farmers need to nurture the environment, nature and culture, and pass them to them to the next generation.”

Noboru Saitou’s Nihonmatsu Farm is famous for cucumbers. He also grows rice, shiitake, garlic chives, bamboo shoots, and flowers. Noboru works closely with the agricultural city of Nihonmatsu, 25 miles from the troubled nuclear reactor, just outside the evacuation zone.

“Today, the ‘problem’ spinach sprouted,” Noboru says. “We were supposed to ship this after it grew, but now we can’t. After spinach is cucumber season, then rice. When the fields are golden we will harvest the rice. That’s the best part of farming. After that we’ll plant canola. Each plant yields a lot. I hope I can continue this year. But now I see how hard it is.”

Hiromasa Kitagawa is the unofficial leader of Mattari Village, an off-the-grid community of homes made from recycled construction lumber, powered by wind, solar and water, heated by wood fire. The people of Mattari share the food they grow.

“We grow vegetables that you can even eat the skin,” Hiromasu says. “We spend our time and passion to go back to the way vegetables are supposed to be grown… We aim for 100% self-sufficiency. Soon we hope to open our community for people to experience the sustainable lifestyle. It’s cold in winter, but spring is so green, autumn’s colors are vivid, the night sky is beautiful, the water is clear.”

After the earthquake, Megumi Kondou was evacuated from her Chitata Farm. Megumi awaits government approval to return to her farm. She may not be able to grow her renowned koshihikari rice this year. Instead she’s considering growing canola, which she believes may help reduce radiation in the soil, and is a potential source of biodiesel.

Farmers and scientists search desperately for ways to continue safely using this rich land, or restore it to its natural state. Whether they can succeed, or whether the farmers must abandon their ancestral homesteads, remains to be seen.

After suffering the world’s only nuclear attacks in World War II, Japan emerged from poverty and devastation and entered into a period of unprecedented technological innovation and economic growth. Can today’s Japanese respond to this catastrophe with new forms of innovation that will allow this nuclear-dependent society to continue providing healthy food to its people, and live in better harmony with the natural world?

The Project

Filmmakers Junko Kajino and Ed M. Koziarski are embarking on the new documentary Uncanny Terrain, to follow the organic farmers of Tohoku as they contend with the threat that nuclear fallout from the Fukushima Power Plant poses to their land and their livelihood.

From spring planting season, we will document the testing of their land and crops for radiation, their efforts to adjust to the changing environment, through the harvest and beyond.

We are seeking financial support to cover our travel and living across Tohoku in the coming months, and for the purchase of highly portable, high quality video equipment to document what we find.

We will build an international online community of people interested in sustainable agriculture and energy and in the future of Japan, through regular video updates and ongoing dialogue around the issues raised in the film. In the end we will have a film intended for international broadcast and distribution, and around the film we will have generated a wealth of new friends, knowledge and media to address these questions in our own communities.

The Filmmakers

Ed and Junko wrote, produced and directed the psychological drama feature film The First Breath of Tengan Rei. Erika Oda of Kore-Eda’s After Life stars as an Okinawan woman who kidnaps the teenage son of a U.S. Marine convicted of raping her when she was a girl. An IFP Independent Film Lab selection, Rei screened theatrically, at educational venues and festivals across the U.S., Japan and in India.

They’re developing the film and graphic novel Hand Head Heart, based on Junko’s experience growing up in a traditional extended family on a cattle farm in central Japan, and learning the sword fighting martial art kendo.

Their short film Homesick Blues, starring pop singer Zoey (now Remah) as an Osaka girl running off to America to sing the blues, won the IFP/Chicago Flyover Zone Film Festival and played the Hawaii and Chicago international film festivals...
Read more about Ed and Junko's journey with the farmers and people of Tohoku and see more excerpts from Uncanny Terrain their blog:
Seven months since the beginning of the crisis, Japan stumbles toward recovery. Evacuated communities are being reopened near the nuclear plant, even as many efforts to decontaminate land are proving ineffective. With a number of notable exceptions, testing of rice and vegetables is showing much less contamination than was expected based on results in Chernobyl. Researchers investigate the reasons for these levels, considering the differing composition of Japanese soil, particularly certain minerals and bacteria that may remove radioactive cesium or prevent plants from absorbing it—bacteria that may thrive in organically cultivated land.

But the food testing regime is still sporadic, and no amount of lower test results will be sufficient to convince much of the public that Fukushima food is safe to eat. The organic farmers here toil to repair their land using natural methods (land that many of their families have tilled since before the U.S. was a country), to grow their food as free as possible of radionuclides, and to accurately communicate the condition of their produce to consumers. Constantly exposed to background radiation and inhaled particles in their fields, as well as from food and water, the farmers rank with cleanup workers in the groups at greatest risk of suffering health damage.

We will edit the film in Chicago through the fall and winter, and return to Japan next March to cover how the farmers weathered the seasons and how they fare as they prepare to plant again, a year after the disaster. In the meantime, we still need your support to cover the costs of postproduction...

Uncanny Terrain is a documentary about organic farmers facing Japan’s nuclear crisis, and an online community fostering dialogue on food safety, sustainable agriculture, alternative energy and disaster response. Please keep the conversation going by spreading the word or making a tax-deductible donation.

Saturday, October 22, 2011

Zen priest in Fukushima plants flowers that absorb radiation & accepts radioactive topsoil at temple grounds

"Invisible snow" by Reuters Tokyo Pictures, Aug. 19, 2011

In August, Mike Willacy of ABC (Australian Broadcasting) reported that communities near the plant are reporting radiation at Chernobyl levels.  He spotlights one of many examples of Fukushima residents  have necessarily engaged in their own disaster response: A Zen Buddhist priest is now accepting highly radioactive topsoil on temple property:
He is the chief monk of Fukushima's 400-year old Joenji Temple and this is a sutra for peace and rebirth, a prayer for the resurrection of an entire community choked in radiation.

KOYU ABE, BUDDHIST MONK (voiceover translation): This radiation is like an invisible snow. It's fallen and brought us a long winter. But eventually the snow will melt and spring will come.

MARK WILLACY: To help his community rid itself of this invisible snow, Monk Abe is allowing people to dump their radioactive topsoil on temple land.

Armed with his four Geiger counters, he shows me just how contaminated this earth is.

The Japanese-made Geiger counter quickly blasts off the scale. The others reveal radiation levels ten times beyond what's considered safe.

KOYU ABE, BUDDHIST MONK (voiceover translation): The radiation level here is so high that some of the Geiger counters can't measure it. But I still accept this contaminated soil.
---

Abe described the radiation particles as an “invisible snow”, “A snow you can’t see has covered the area, and has brought a long, long winter to Fukushima,” he said.

Abe’s organization called, “Make a wish upon flowers,” aimed to reduce the volume of radiation in Fukushima by using certain plants’ natural ability to reduce toxic materials in the ground. With his volunteer group, comprised of about 100 members, he planted sunflowers where radiation levels were high.

Abe hoped to lower the level of radiation and through that ease stress and anxiety experienced by the residents. He also strongly believed that his actions will tackle the prevalent sense of stagnation and help cultivate a sense of hope...

What moved me most was to see the residents not give up their hopes and strive to overcome their predicament. The three days that I spent with the monk’s family were very moving. They were like a blessing to me.

The monk also had his motives to tell me his story. He looked into my eyes and said: “Media outlets have the obligation to reveal and bring everything into the light, so that the people can make their decisions.” By making everything clear, the media can help stop the spread of bad rumors and lower the anxiety while speeding up the recovery process, he said.

---

UPDATE: On Feb. 10, 2012, Yuriko Nakao updated her coverage on Koyu Abe's radiation clean-up efforts: Japan priest fights invisible demon: radiation:
On the snowy fringes of Japan's Fukushima city, now notorious as a byword for nuclear crisis, Zen monk Koyu Abe offers prayers for the souls of thousands left dead or missing after the earthquake and tsunami nearly one year ago.

But away from the ceremonial drums and the incense swirling around the Joenji temple altar, Abe has undertaken another task, no less harrowing -- to search out radioactive "hot spots" and clean them up, storing irradiated earth on temple grounds...

"You can't see it. Nothing looks as if it's changed, but really, radiation is floating through the area. It's hard for those hit by the tsunami, but it's hard to live here too."

Last summer, Abe grew and distributed sunflowers and other plants, such as field mustard and amaranthus, in an effort to lighten the impact of the radiation and cheer local residents.

Now he is trading his ceremonial robes for a protective mask, working with volunteers to track down lingering pockets of radiation and cleaning them up...

Abe said he and the other monks are storing the soil on a hill behind the temple as neither the government nor the nuclear plant operator Tokyo Electric Power (TEPCO) are helping with the clean-up.

Sunday, October 16, 2011

Global World Food Sovereignty Day: "From Food Monopolies to Food Commons"


( Family garden on an island in the Inland Sea. Photo: JD)

Comprehensive analysis of the engineered global food price hikes, the global food crisis, and how to fix it (agro-ecology, food democracy) at Slow Food International. (The author explains why US Big Ag is pushing so hard to force open markets in Asia (and Africa)): "From Food Monopolies to Food Commons" by Eric Holt-Giménez, Ph.D.:
Calls for food sovereignty, food justice and even “food democracy” are ringing from fields to kitchens around the world. In the face of the recurrent food and diet crises plaguing our planet, farmers, farm and food workers, consumers—politically engaged citizens—are struggling to regain control over their food systems. Why?

Because the “solutions” to these crises offered by governments, agri-food monopolies and multilateral institutions—e.g., more “free” trade, genetically engineered crops and the spread of giant retail chains—brought on the crises to begin with. With a billion people “stuffed” and a billion “starved” on the planet, why do the G-8 countries, the World Bank, International Monetary Fund and World Trade Organization continue to prescribe catastrophic solutions to catastrophe?

The answer is simple: the oligopolies dominating our global corporate food regime are also in crisis. The record profits and massive wealth they accumulated during the 2008 and 2011 food price inflation crises must be re-invested in order to maintain a compound rate of growth... Where can they re-invest their vast amounts of accumulated wealth? The monopolies have what is called a crisis of over-accumulation.

Who will solve the crisis of over-accumulation for the monopolies? The poor.

The poor are not getting any richer, but as a group they are growing at the rate of 8% and because they make up nearly half of the world’s population they offer a vast, expanding market opportunity for the agri-food monopolies. With the promise of “saving the world from hunger,” these corporations are now busy leveraging public development funds of northern governments to open new markets in Africa and Asia. Foreign food and development aid—which is fuelled by public money—is being directed to poor countries so that they can buy GM grain, fertilizers, pesticides, and genetic engineered seeds from the northern monopolies.

Many studies and reports have shown that agroecology is the best answer to hunger and climate change in the Global South. Poor countries also have to be allowed to protect their own agriculture. The oligopolies controlling our food systems are not solving the problem of hunger—rather, hunger is being used to solve the problem of over-accumulation for the oligopolies...

Over the last three decades the waves of neoliberal globalization has not only ruined local and regional food systems...

Food sovereignty, food justice and food democracy are movements of people that seek other solutions. They seek to re-open public spaces of decision so that people rather than monopolies decide what we eat, how it is grown, and how the multi-trillion dollar wealth of our world food systems is distributed. How can our movements make sure that our public resources are used for the public good rather than monopoly interests? By re-establishing the public sphere within our food systems—by taking back the “food commons.”

A food commons is not only a physical place where food is produced, processed, sold or consumed; it is also a social space where decisions are made in the interest of the common good. Whenever food activists take back a part of the food system in the interest of the common good, they are constructing a food commons. This is why food sovereignty as an organizing concept and precondition for food justice, food democracy and the right to food is so important: it implies a space that is sovereign to the corporate food regime. It is a space in which people—not corporations—decide...

The social construction of food commons is taking place around the world in the nooks and crannies of the existing corporate food regime. Little by little, the different experiences of community gardens, fair trade, community service agriculture, food policy councils, farmer’s movements and consumer movements are slowly converging in their efforts to build a better food system.
Read the entire article here.

Monday, September 26, 2011

Wangari Mathaai: When we destroy our natural environment, we degrade ourselves; in helping the earth to heal, we heal ourselves

Wangaari Mathaai, the late Kenyan visionary, articulated the interconnections between democracy, demilitarization, human rights and environmentalism in her holistic vision of a life-sustaining civilization:
Spiritual Environmentalism: Healing Ourselves by Replenishing the Earth

During my more than three decades as an environmentalist and campaigner for democratic rights, people have often asked me whether spirituality, different religious traditions, and the Bible in particular had inspired me, and influenced my activism and the work of the Green Belt Movement (GBM). Did I conceive conservation of the environment and empowerment of ordinary people as a kind of religious vocation? Were there spiritual lessons to be learned and applied to their own environmental efforts, or in their lives as a whole?...

However, I never differentiated between activities that might be called "spiritual" and those that might be termed "secular." After a few years I came to recognize that our efforts weren't only about planting trees, but were also about sowing seeds of a different sort—the ones necessary to give communities the self-confidence and self-knowledge to rediscover their authentic voice and speak out on behalf of their rights (human, environmental, civic, and political). Our task also became to expand what we call "democratic space," in which ordinary citizens could make decisions on their own behalf to benefit themselves, their community, their country, and the environment that sustains them...

In the process of helping the earth to heal, we help ourselves.

Through my experiences and observations, I have come to believe that the physical destruction of the earth extends to us, too. If we live in an environment that's wounded—where the water is polluted, the air is filled with soot and fumes, the food is contaminated with heavy metals and plastic residues, or the soil is practically dust—it hurts us, chipping away at our health and creating injuries at a physical, psychological, and spiritual level. In degrading the environment, therefore, we degrade ourselves.

The reverse is also true. In the process of helping the earth to heal, we help ourselves. If we see the earth bleeding from the loss of topsoil, biodiversity, or drought and desertification, and if we help reclaim or save what is lost—for instance, through regeneration of degraded forests—the planet will help us in our self-healing and indeed survival. When we can eat healthier, nonadulterated food; when we breathe clean air and drink clean water; when the soil can produce an abundance of vegetables or grains, our own sicknesses and unhealthy lifestyles become healed. The same values we employ in the service of the earth's replenishment work on us, too. We can love ourselves as we love the earth; feel grateful for who we are, even as we are grateful for the earth's bounty; better ourselves, even as we use that self-empowerment to improve the earth; offer service to ourselves, even as we practice volunteerism for the earth.

Human beings have a consciousness by which we can appreciate love, beauty, creativity, and innovation or mourn the lack thereof. To the extent that we can go beyond ourselves and ordinary biological instincts, we can experience what it means to be human and therefore different from other animals. We can appreciate the delicacy of dew or a flower in bloom, water as it runs over the pebbles or the majesty of an elephant, the fragility of the butterfly or a field of wheat or leaves blowing in the wind. Such aesthetic responses are valid in their own right, and as reactions to the natural world they can inspire in us a sense of wonder and beauty that in turn encourages a sense of the divine.

The environment becomes sacred, because to destroy what is essential to life is to destroy life itself.

That consciousness acknowledges that while a certain tree, forest, or mountain itself may not be holy, the life-sustaining services it provides—the oxygen we breathe, the water we drink—are what make existence possible, and so deserve our respect and veneration. From this point of view, the environment becomes sacred, because to destroy what is essential to life is to destroy life itself.
Read more of this entire excerpt of Replenishing the Earth: Spiritual Values for Healing Ourselves and the World here.

Sunday, September 4, 2011

"The Indigenous Call: Take Back Our Future"



Brenda Norrell: Native Americans and First Nations were arrested Friday, Sept. 2, 2011, at the White House to send a message for President Obama to say "No!" to the Keystone XL Pipeline.

In the video, Gitz Crazyboy, First Nation Dene/Pikini (Blackfoot), Alberta, Canada, describes the threat of the tar sands for generations to come. The video includes images of Native Americans and First Nations arrested at the White House sit-in.

The pipeline would go across the heartland, and the massive Oglalla aquifer, from Canada to Texas, endangering the environment and generations to come. Already the Alberta tar sands are destroying the homeland of First Nations in Alberta.

Sunday, August 14, 2011

Gloria Steinem's latest tribute, prayers, & action for Jeju Island


(Photo: Regina Pyon, Solidarity for Peace and Reunification of Korea (SPARK))
The Arms Race Intrudes on Paradise
By GLORIA STEINEM
August 6, 2011
The New York Times


... Jeju isn’t called the most beautiful place on earth for nothing. Ancient volcanoes have become snow-covered peaks with pure mountain streams running down to volcanic beaches and reefs of soft coral. In between are green hills covered with wildflowers, mandarin orange groves, nutmeg forests, tea plantations and rare orchids growing wild; all existing at peace with farms, resorts and small cities. Unesco, the United Nation’s educational, scientific and cultural organization, has designated Jeju Island a world natural heritage site.

Now, a naval base is about to destroy a crucial stretch of the coast of Jeju, and will do this to dock and service destroyers with sophisticated ballistic missile defense systems and space war applications. China and South Korea have positive relations at the moment. But this naval base is not only an environmental disaster on an island less than two-thirds the size of Rhode Island, it may be a globally dangerous provocation besides.

Residents of Gangjeong, the village that is to be home to this base, have been living in tents along the endangered coastline, trying to stave off the dredging and bulldozing. In a vote several years ago at a village meeting, residents overwhelming opposed the base.

They’ve tried to block construction with lawsuits and pleas for a proper environmental impact study. They’ve been fined, beaten, arrested and imprisoned. They’ve gone on hunger strikes, chained themselves to anything available, invited tourists in to see what’s at stake, established Web sites and won support from global peace organizations. Members of the “no base” campaign, including children, camp out along the shore behind high walls erected around the site to conceal the protests. Police officers patrol outside. This has been going on for more than four years...

When I was invited in May to again visit Jeju, by friends in the Korean women’s movement, I could see why it attracts peace conferences, honeymooners, environmentalists, marine biologists, film crews, pilgrims and tourists. But I also visited the peace encampment, within sight of harassing police officers and waiting bulldozers. The mayor of Gangjeong, the leader of the resisters, said quietly that he and others would give their lives to stop construction. His 92-year-old mother walks down from the village to the shore every evening to make sure he is still alive.

Still, the South Korean president, Lee Myung-bak, a former head of a construction company who was known as “Mr. Bulldozer,” hasn’t yet had a change of heart about supporting the naval base. Indeed, he seems to have the same relationship to construction that President George W. Bush had to oil. But I fear South Korea is a tail being wagged by the Pentagon dog. In contrast, his predecessor, Mr. Roh, said before he died that he regretted only two things: sending South Korean troops to Iraq and permitting a naval base on Jeju Island.

Jeju Island is on a very short list of candidates in a public Internet campaign to choose a new seven wonders of the world, and Mr. Lee is campaigning hard for it. He may have to choose. How can Jeju Island be one of the seven wonders when its claim rests on nature about to be destroyed?

Meanwhile, there are more people signing protest petitions on the Web, calling anyone they know in Washington, or going to Jeju Island to support and safeguard the protesters and show that tourists without guns, not military bases, are its economic future. In my daily e-mails with protesters on Jeju, I learned that bulldozers were spreading small rocks in preparation for laying concrete over lava, and living coral that is a distinctive natural habitat. Once the bulldozers are out of sight, children pick up those rocks, pile them into towers and plant a peace flag in each one.

For myself, I am writing this column, putting a petition on my Facebook page, and hoping for enough Arab Spring-like activism to topple one naval base.

I’ve never known less what will happen. I can still hear the dolphins crying as if sensing danger. But somehow, my faith is in the villagers who say, “Touch not one stone, not one flower..."

Gloria Steinem is an author, an activist and a co-founder of the Women’s Media Center.
Read Gloria Steinem's entire tribute here. See also this TTT post, "Gloria Steinem's message on behalf of Jeju Island, South Korea: Support democracy, peace, & environmental protection".

(Photo: Regina Pyon, Solidarity for Peace and Reunification of Korea (SPARK))

Sunday, July 24, 2011

Martin Frid: Support for Japanese farmers from French Organic Farmers

Wonderful news from Martin Frid in his latest post: "Support For Japan From French Organic Farmers".

Those of us who love and support traditional Japanese culture (rooted in small, organic family farms) are thrilled to hear that the French organic farming movement, Urgenci, is renaming their newsletter "Teikei," (cooperation) as a sign of solidarity with the Japanese Organic Agriculture Association (JOAA):
Tei-Kei: Legend has it that the face of the farmer is hiding in the vegetables in the box. The truth is far more prosaic, but none the less elegant. The word teikei 提 携 Is composed of two characters that depict an action : that of an outstretched hand and that of helping each other. This is the term chosen by the Japanese pioneers to designate the first partnerships that were developed between producers and consumers. From the outset, in the 1970s, this new form of direct sales illustrated how to jointly maintain the often fragile balance between farmers and consumers...

At a time when Japan is still suffering from the trauma of the nuclear disaster, renaming our newsletter TEIKEI is a legitimate act anchored in our history. It shows that our movements all recognise our family ties with the Japanese movement and is also a symbol of our unconditional solidarity towards the families that are victims of the disaster. It is an important signal that will strengthen a great many actions that are already up and running. The reconstruction projects carried out with such strength by Hiroko Amemiya to help the farmers in the contaminated zones, as well as the testimony by Shimpei and Toshihide in Aubagne. This is the 33rd Urgenci newsletter, the first to be published using our new name, Teikei. A great deal of it is dedicated to them.
More at the linked post from Martin, who will be visiting Namyangju City, Gyeonggi Province, South Korea in September with the JOAA for the International Federation of Organic Agriculture Movements (IFOAM) World Congress, the first such event in Asia for the organic movement. IFOAM is the global umbrella organization for the organic movement, uniting more than 750 member organizations in 116 countries.

Most (1.9 million) Japanese farms are very small (less than 5 acres). These farms are based on harmony between humans and nature, highly sensitive to ecological balance of their landscapes (Satoyama).

Sunday, July 17, 2011

The survivors of the Great Tohoku-Kanto Earthquake in "No Place for Resent"- a photo essay by Kimberlye Kowalczyk

"It is one thing to watch video of what happened on youtube or to view
photographs, quite another to be surrounded by it 360 degrees, and yet
another still to stand in it and try to comprehend 500 km of coastline
affected in the same way."

Ten days after the strongest tsunami in recorded Japanese history devastated North Eastern Japan, Kimberlye Kowalczyk bore witness not just to devastation, but the resilience of the people affected everywhere along the coasts and as far deep as one kilometer inland. Winifred Bird, a Japan-based journalist who is also closely covering the disaster as it unfolds, accompanied Kowalczyk to Ishinomaki, Japan. Kowalczyk explains to Voices from the Ground:
I had expected to be devastated, but instead I was humbled and inspired by many individuals I met whom I can only describe as “enlightened”. I witnessed great giving, compassion, and solidarity.

Not only from the volunteers, but from survivors. I went to give and instead was given to; great lessons about impermanence, resilience, and gratitude.

There is still much work to be done. As the media moves on to the next Hot Topic, the road through reflection, healing, and rebuilding is still long for Japan. It is my sincere hope that many movements for peacebuilding will arise from the debris.
As the new Hot Topics start to sprinkle the airwaves, as the media begins to turn its kaleidoscope towards the inefficacy of the current prime minister, or the impressive win of the Japanese Women's soccer team in the World Cup, over 420,000 people remain displaced. As other parts of Japan, the world, carry on with the daily grind, coping by detaching, 27,000 people are dead or unaccounted for. Thousands and thousands are still, as Kowalczyk describes, "waiting to be pulled out of the water."

However, thousands and thousands, continue to dedicate themselves to recovery efforts and the sharing of knowledge of disaster management. Peace Boat is dispatching volunteers biweekly to the hardest hit areas of Tohoku.
Volunteers cleaning out a swimming pool brimming with mud.

According to Peace Boat staff, even two days is enough to make a big difference:
Even for staff who have been in Ishinomaki for months and seen the great efforts of volunteers in many places throughout the city, it was a huge surprise to see the pool – which had been so filled with mud – cleaned in just two days. The majority of the volunteers who participated in this cleanup effort were in Ishinomaki on the short-term programme – showing what can be achieved through teamwork in even a short volunteer stay.
International Disaster Relief Organization (IDRO) of Japan a local, Kyoto-based organization, has maintained a constant presence in the Oshiga and Ogatsu peninsulas ever since the disaster struck.

IDRO is looking for volunteers to join them anytime from July 15th to August 30st. In addition to spare hands, IDRO is also looking for donations of the following items which can be dropped off or shipped (IDRO Japan, 817-2 Kannonji Monzen cho, Kamigyo-ku Kyoto 602-8385 JAPAN):
* Window screen, you can buy lengths at your local hardware store
* Mosquito coils (Kattori Senko in Japanese)
* Electric fans (five years old or less please, you can buy brand new from Conan for a couple thousand yen)
* Insect Repellent
* Mosquito nets (called kaya in Japanese) available online and very inexpensive. Here is a link to the Rakuten site for selling kaya - http://search.rakuten.co.jp/search/mall/かや/-/
JEN, an NGO specializing in post-conflict assistance, is also recruiting volunteers from all over the world. Visit their blog to hear testimony from their volunteers.

The road to reflection, healing, and rebuilding winds on. We must never forget and keep contributing to the recovery efforts, as what is good for Tohoku-Kanto right now, is good for Japan, is good for us all.

- Posted by Jen Teeter

Wednesday, July 13, 2011

Velcrow Ripper's Evolve Love: Love in a Time of Climate Crisis holds a sustainable (& healing, empowering) answer for post-3.11 Japan

Here's the new blog and the old blog for Velcrow Ripper's upcoming Evolve Love: Love in a Time of Climate Change with video interviews.

Ripper's film focuses on planetary climate change activism but also resonates with the love and vision fueling overlapping grassroots cross-border dialogue and action of people worldwide (Okinawa, Jeju Island, Guam) who are trying to save their sacred places, parks, and eco-systems from military, nuclear, and extraction industry destruction.



In "Love to the People," Nnimmo Bassey of Friends of the Earth International shares with filmmaker Velcrow Ripper at the 2010 World People’s Summit on Climate Change, in Cochabamba, Bolivia:
Love means respect for one another...In Bolivia, I see this as a big gift to humanity...

The coming together of peoples from around the world, to sit down together to talk about their pains, to talk about their anxieties, to talk about their hopes and their feelings and dreams of a future.

These are the ingredients of a great love story, what we're doing for nature, for Mother Earth We are, together, telling ourselves to recall the memory of who we are and why we're here.
In another episode in the film, "Love versus the G20,"  Judy Rebick explains that compassionate activism is about becoming conscious of and building affirmative relationships with each other, all life, and our planet:
What we have to show the world is that we're here because we love the planet; we love the people on the planet, and we want to protect them from the forces of destruction...It will become a great love story if the people of the earth come together to change the system of greed and stand up against whatever pressure and intimidation there is. If we could find ways to express that and connect with each other, it would be the greatest love story ever told.
Rebick, the author of Transforming Power: From the Personal to the Political and founding publisher of the Canadian progressive news site rabble.ca cites indigenous peoples as emerging planetary leaders. Her June 15 blog post:
It is time to stop talking about what went wrong with the left that was so effective in the 20th century and identify the forces that are leading change in the 21st century. Primary among these, in my view, are indigenous peoples and movements.