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Wednesday, June 15, 2011

Small is Inevitable: Shift from Consumption-Driven to Sustainable Paradigm

John Einarsen's In the Realm of the Bicycle is not only poetic; it is prophetic.

Firmin DeBrabander's "The Green Revolution Backfires: Sweden’s Lesson for Real Sustainability" published June 10 brings us counterintuitive news that Sweden's greenhouse emissions have increased since Stockholm began pushing electric and hybrid cars because people are driving them more.

The philosopher's conclusion: we cannot save the world by "greening" old habits. The only solution: reduce, even stop driving cars.

The consumption-driven "American Dream" (oversized cars and houses) has turned out to be an environmentally disastrous "World Nightmare" model that can no longer be pushed onto developing countries if the world is to survive: DeBrabander notes that we must shift to a reverse direction, making less developed societies the new paradigm:
American industry hungrily targets the rising Chinese consumer class. For the sake of the planet, we better hope it doesn’t get its way. Consider: China currently has a car ownership rate approximately one-sixth that of the US. If China achieves car ownership rates comparable to the US, that would put an additional 800 million cars on the road. And that’s just China. Even if we somehow succeeded in making China’s fleet super efficient, it would still be more than the planet can handle.
More on this inevitable shift from "Seeking a Cultural Revolution: From Consumerism to Sustainability" by Matthew Berger at Inter Press Service last year:
The last 50 years have seen an unprecedented and unsustainable spike in consumption, driven by a culture of consumerism that has emerged over that period, says a report released Tuesday by the Worldwatch Institute.

This consumerist culture is the elephant in the room when it comes to solving the big environmental issues of today, the report says, and those issues cannot be fully solved until a transition to a more sustainable culture is begun.

"State of the World 2010" subtitled "Transforming Cultures: From Consumerism to Sustainability" tries to chart a path away from what Worldwatch president Christopher Flavin calls "the consumer culture that has taken hold probably first in the U.S. and now in country after country over the past century, so that we can now talk about a global consumerist culture that has become a powerful force around the world."

In this culture, says the book-length report, people find meaning and contentment in what they consume, but this cultural orientation has had huge implications for society and the planet. The average U.S. citizens, for instance, consumes more each day, in terms of mass, than they weigh. If everyone lived like this, the Earth could only sustain 1.4 billion people...

"In India and China, for instance, the consumer culture of the U.S. and Western Europe is not only being replicated but being replicated on a much vaster scale," Flavin says.

Consumption has risen sixfold since 1960, the report says, citing World Bank statistics. Even taking the rising global population into account, this amounts to a tripling of consumption expenditures per person over this time. This has led to similar increases in the amount of resources used – a sixfold increase in metals extracted from the earth, eightfold in oil consumption and 14-fold in natural gas consumption.

"In total, 60 billion tons of resources are now extracted annually – about 50 percent more than just 30 years ago," the report says.

Escalating resource consumption has also led to unsustainable systems of distributing and producing those resources. In the field of agriculture, for instance, every one dollar spent on a typical U.S. food item yields only about seven cents for the farmer, while 73 cents goes to distribution, says the report's chapter on shifting to a more sustainable agriculture system.

It points to this as one outcome of increasingly unsustainable consumption habits. These habits have formed only recently – the same dollar yielded 40 cents for the farmer in 1900 – but they have now become ingrained, it says.

This consumption is based on more than individual choices. As co-author Michael Maniates says, "We're not stupid, we're not ignorant, we don't even have bad values."

Rather, we are acting under the heavy influence of cultural conventions that influence our behaviour by making things like fast food, air conditioning and suburban living feel increasingly "natural" and more difficult to imagine living without, he says.

To prevent future environmental damage, "policy alone will not be enough. A dramatic shift in the very design of human societies will be essential," says the report...Most of the report, in fact, discusses action that has been and can be taken to shift the cultural paradigm, rather than the damage the current paradigm has done.

The 244-page report cites a wide variety of examples such as the enshrining of the rights of nature into Ecuador's constitution and schools pushing children to think more sustainably by giving them healthy, locally-grown lunches and encouraging them to walk or bike to class...

The report also points to the roles different societal institutions can play in spurring cultural shifts. Among these, religion, government, the media, businesses and education all have key roles to play. Taken separately, their efforts might seem small, admits Assadourian, but taken together they can effect real change.

"Keep in mind that consumerism had its beginning only two centuries ago and really accelerated in the last 50 years... With deliberate effort we can replace consumerism with sustainability just as quickly as we traded home-cooked meals for Happy Meals and neighbourhood parks for shopping malls," he says, alluding to the tenuousness of what appear to be deep and solid cultural roots.

"Eventually consumerism will buckle under its own impossibility," predicts Assadourian. We can either act proactively to replace it with a more sustainable cultural model or wait for something else to fill the void, he says...

Tuesday, June 14, 2011

John Einarsen: In the Realm of the Bicycle


John Einarsen says this about his new book of photographs:
Each encounter I had with a member of this vast race revealed an individual with a personality all its own, the result of a history at once common and mysterious. Inevitably, I came to see them as they really were: creatures who populated the niches and nooks and corners and alleys of neighborhoods and streets and lives....

Most of the images in the book were taken in Kyoto over the years.
Cycle Kyoto adds this note:
Each photo in In the Realm of the Bicycle is a haiku, a brief fleeting moment that contains a larger truth.
To view a sample some of the pages, go to: blurb.com.

John Einarsen is the founding editor & art director of Kyoto Journal, an iconic English-language quarterly that emerged from Kyoto during the 1980's, about to embark a new incarnation online.

The cover is by Tiery Le.

Monday, June 13, 2011

Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death & evil

Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.

- Dr. Martin Luther King quoting historian Arnold Toynbee

Japan's Toll Update: Deaths, Missing, Homeless, Without Electricity or Running Water,

Reuters on June 11, 2011:
... An asterisk indicates a new or updated entry.

DEATH TOLL * A total of 15,405 people were confirmed dead by Japan's National Police Agency as of Friday, while 8,095 were missing.

NUMBER OF PEOPLE EVACUATED * About 90,109 people were in shelters around the country as of Friday, the National Police Agency said.

The government has also set up an evacuation area around Tokyo Electric Power Co's quake-stricken nuclear plant in Fukushima 240 km (150 miles) north of Tokyo, with a 20-km (12-mile) radius. More than 70,000 people lived in the largely rural area within the 20 km zone. It is unclear how many of them have been evacuated, but most are believed to have left.

Another 136,000 people, who live within a zone extending a further 10 km, have been advised to stay indoors. The government has also asked people to leave certain areas beyond the 20 km exclusion zone around the plant because of accumulated radiation contamination, and that children, pregnant women, and hospitalised patients should stay out of some areas 20-30 km from the nuclear complex.

HOUSEHOLDS WITHOUT ELECTRICITY * The March 11 quake and tsunami initially left millions of households in the northeast without electricity, but as of June 3 the number of homes without power had declined to 121, Tohoku Electric Power Co said.

HOUSEHOLDS WITHOUT WATER * At least 58,000 households in three prefectures were without running water as of Friday, the Health Ministry said.

NUMBER OF BUILDINGS DAMAGED * At least 111,414 buildings have been fully destroyed, washed away or burnt down, the National Police Agency of Japan said as of Friday.The government estimates the material damage from the quake and tsunami alone could top $300 billion, making it by far the world's costliest natural disaster.

The top estimate would make it the world's costliest natural disaster...

Japan's government approved in April a 4 trillion yen ($49 billion) emergency budget for disaster relief in without resorting to new borrowing.

* But it is bracing for heavier reconstruction spending later this year that could amount to 10-15 trillion yen which will require issuing new bonds and, eventually, raising taxes.

NUMBER OF COUNTRIES OFFERING AID * According to the Foreign Ministry, 159 countries and 43 international organisations have offered assistance. ($1 = 80.330 Japanese Yen) (Compiled by Tokyo Political and General News Team)
Many of these countries and NGOs offered assistance without requiring payment from Japanese citizens. Read the entire article here.

New Japan Women's Association & War Resisters League: End U.S. Base Payments from Japan and Remove U.S. Bases

A request from the New Japan Women's Association and the War Resisters League: "End U.S. Base Payments from Japan and Remove U.S. Bases":
As the people of Japan are facing a nuclear crisis second only to the 1986 nuclear meltdown at Chernobyl in Ukraine and a future of uncertainty about the impacts of radiation in Japan, support a call by Shinfujin (the New Japan Women's Association) to demand that the U.S. government relieve Japan of its close to $1.6 billion in yearly payments to the U.S. to "host" U.S. military bases in their country.

The Japanese people need these resources for their own recovery from the March 11 earthquake and tsunami that killed over 13,000 people and left 150,000 people without homes. Take action to write your Congressperson and President Obama and ask them to relieve the Japanese of their payments to the U.S. war machine and to remove all U.S. military bases from Japan.

The War Resisters League affirms that war is a crime against humanity. We therefore are determined not to support any kind of war, international or civil, and to strive nonviolently for the removal of all causes of war, including racism, sexism and all forms of exploitation.
At the urging of Washington during the Cold War, Tokyo, in contradiction to its pacifist Constitution, built up a vast defensive military to protect the archipelago from invasions and attacks. Tokyo is one of the top military spenders in the world; and, also at the urging of Washington, has contributed financially to U.S. wars in East Asia and Central Asia.

Since the Cold War, according to Japan scholars of "Reverse Course" (the shift during and after the U.S. Occupation of Japan from democratization to transforming Japan into a U.S.-managed Far Eastern bulwark against the USSR and communist China), Washington hawks with ties to military industries have pushed Tokyo militarists (includinng direct descendants of WWII-era militarists put back into power with CIA assistance) to abandon Japan's pacifist constitution. Michael Schaller in "America's Favorite War Criminal: Kishi Nobusuke and the Transformation of U.S.-Japan Relations" writes:
Evidence in a variety of open and still classified U.S. government documents strongly indicates that early in 1958, President Dwight D. Eisenhower, making what he and his aides earlier called a "big bet," authorized the CIA to provide secret campaign funds to Japanese Prime Minister Kishi Nobusuke--formerly an accused war criminal--and selected members of the Liberal Democratic Party.
Of course, these influences ought not be equated with Liberal Democratic Party (members of the LDP have supported Article 9, the Peace Clause of the Japanese Constitution at great political cost); but instead with elements in the Japanese bureaucracy which indicated their presence during the Hatoyama administion. They obstructed the idealistic former prime minister's promise to stop new U.S. military construction in Okinawa and efforts to use diplomatic rather than military responses to conflicts in East Asia.

The end goal of remilitarists is to make way for increased Japanese taxpayer spending on U.S. military products and U.S. wars; to allow Japanese military industries to partner with U.S. military industries to produce weapons for export; and to send Japanese soldiers to fight in U.S. war zones. Japanese citizens pay for most the costs of 90-100 U.S. military installations throughout Japan, except for the salaries of U.S. troops.

The 3/11 triple tsunami/earthquake/triple nuclear meltdown disaster is set to break the record as the world's costliest disaster.

Saturday, June 11, 2011

Messages from Henoko, Okinawa







See Martin Frid's eco-blog Kurashi for coverage of Japan-wide June 11 anti-nukes events


Picnic-Demo in Sapporo

Follow Martin Frid's eco-blog Kurashi for English-language coverage of Japan-wide June 11 anti-nukes events:
I can't count the number of anti-nuclear demonstrations going on today all over Japan.

There are 2 big events in Tokyo, there is a "Peace Walking" parade in Date, Fukushima, as well as large events in Sapporo, Fukuoka and Yokohama. And many more places - I'm following a few of them as they use Twitter and upload photos. Live-blogging from your event? Let me know!

Those who have organized anti-nuclear protests in Tokyo and the organizations called e-shift and Fukushima Genpatsu Jiko Kinkyu Kaigi (Fukushima Nuclear Disaster Emergency Congress) are jointly calling citizens of not just Japan but the world for the action against nuclear power on the day of the three-month-anniversary of the earthquake, tsunami, and nuclear disaster.

What is “e-shift”? (A society to fulfill denuclearization and new energy policy):

In the wake of the nuclear accident at Fukushima 1st plant on March 11, 2011, this society was established with groups and people who decided to fulfill denuclearization and the natural energy-oriented sustainable energy policy.

1. “Minimization of accident damage” and “Clarification where responsibility lies”

2. “Creation of recommendations for denuclearization and sustainable energy policy” and “Fulfillment of the recommendations”

3. “Transmission of valuable information to citizens “ and “Creation of social movements”

Thursday, June 9, 2011

Ainu and Okinawan Human Rights- UN Committee on Elimination of Racial Discrimination recommendations to Japan

Committee on the Elimination of Racial Discimination meeting at the UN (Photo courtesy of the International Movement against all Forms Discrinination and Racism)

The Japanese government has been receiving increasing criticism for its policies towards the indigenous people of Japan. Just last week, the Shimin Gaiko Centre (Citizens' Diplomatic Centre for the Rights of Indigenous Peoples) submitted a report to the United Nations Forum on Indigenous Issues, detailing the abuses of Ainu and Okinawan human rights by governmental plans to build an industrial waste disposal site on sacred Ainu land in Monbetsu, and to construct new bases in Okinawa.

Furthermore, in February 2010, the United Nations Committee on the Elimination of Racial Discrimination (CERD) also submitted a report on Japan. Based on CERD's findings, they recommended:
  1. The establishment of a national human rights institute
  2. The observance of the indigenous rights of the Ainu people
  3. The engagement in consultation with Okinawan representatives to promote their rights
In March 2011, a year after the recommendations were made, the Japanese government submitted a document in response. While acknowledging the need for a national human rights institution and the insufficiency of current efforts to prevent and handle human rights infringements, the Japanese government has yet to initiate the drafting of legislation on the matter.

Japan reports that the Meeting for the Promotion of Ainu Policies will ensure the respect of Ainu rights as guaranteed by the United Nations Declaration on the Rights of Indigenous People (UNDRIP):
In order to promote policies by sincerely listening to the opinions of the Ainu people, five of fourteen members of the Meeting for the Promotion of Ainu Policies were appointed from among the Ainu people. Each working group is also making efforts to reflect the Ainu people’s opinions in the policies through their participation. In addition, two prominent scholars of international human rights law participate in the Meeting as well.
There are more Ainu people included in these policy meetings than ever before. Previous expert panels on Ainu policy have included only 1 Ainu person or none at all. However, each working group has the participation of two Ainu people each making the majority of each group non-Ainu. While the " two prominent scholars" are key members of both groups, one Ainu participant is left out of both of the working groups entirely.

The working groups are focusing on the establishment of a "symbolic space for ethnic harmony" and conducting "survey of the living conditions of the Ainu people outside Hokkaido." A multitude of pressing issues covered by UNDRIP, including the Ainu right to control their education, are completely neglected. Therefore, the Japan Society for the Study of Adult and Community Education is currently researching the issues surrounding education for other indigenous peoples in Japan. The Shimin Gaiko Gaikou Centre further analyzed the workings of the Meeting in their response to the Japanese government's comments on CERD:
While the Meeting for the Promotion of Ainu Policies stresses that it refers to the UN Declaration on the Rights of Indigenous Peoples, it has not clearly indicated which paragraphs of the Declaration are taken into considerations, and how these are reflected in their work. Looking into the substantial work of the Meeting, we have not found any essential parts of the Declaration that have been being reflected in its work. Now, the two working groups are have almost reached their own conclusion, however, it is hard to say that the Meeting takes into consideration the various voices of the Ainu living in and out of Hokkaido in their promotion work, and its transparency and representation is still questionable.

We recommend that the Meeting for the Promotion of Ainu Policies or future successive agency of the Meeting has a structure in place to reflect the various voices of the Ainu and allows the Ainu to take their own initiatives in the work of the Meeting.

The Shimin Gaiko Centre also notes that the government has yet to set up a third working group in accordance with the CERD recommendations.

In addition to recommendations based on UNDRIP, CERD also urged Japan to ratify the International Labour Organization Convention No. 169 which specifically covers indigenous and tribal rights. Japan responded that it can not ratify the convention because some provisions are "not consistent with the legal system of Japan." Japan specifically noted: Article 9- respecting the customs of indigenous people in penal matters; and Article 10- giving preference to indigenous methods of punishment other than confinement in prison for indigenous peoples. Japan argues ILO No. 169 would permit the unequal treatment of Japanese citizens. In response, the Shimin Gaiko Centre recommends:
the Government list up all provisions contained in the Constitution, laws and systems that are not consistent with the provisions contained in ILO No. 169, and study how such provisions could be revised so that Japan ratifies ILO Convention No. 169. In doing so, it is recommended that the government conduct a consultation with the Ainu Peoples and Ryukyu/Okinawa Peoples to examine which provisions of the ILO Convention need to be implemented. It is very unrealistic that the Ainu and Ryukyu/Okinawa Peoples request the implementation of Article 9 and 10.
Should the Japanese government follow these recommendations, ILO No. 169 could be ratified with revisions.

Finally, in respect to recognizing the rights of the Okinawan people, the government responded by detailing the actions it has taken on a governmental level to develop the economy of Okinawa, arguing that the Japanese Constitution guarantees the rights of Okinawan people. Shimin Gaiko Centre notes that taking actions only on a governmental level will not ensure Okinawan rights are respected:
In its follow-up information submitted to CERD, the government limited itself to explaining only about its Okinawa promotion measures in the legal and institutional framework, which, according to their explanation, are based on the intentions and interests of the Okinawa prefectural government. CERD, however, encourages a wide range of consultations with Okinawan representatives. It is inadequate and insufficient to guarantee the human rights of the Okinawan people only by responding to what the Okinawa prefectural and municipal governments have requested.

We recommend that in addressing the structural discrimination against the people of Okinawa, the Japanese Government guarantee the rights of the Okinawan people in the context of CERD.

Japan has an obligation to ensure that the Ainu and Okinawan people are fully represented in policy deliberations and that their rights are respected. By following the recommendations of the Shimin Gaiko Centre it can be possible to overcome the institutional exclusion of their voices.

- Posted by Jen Teeter

Testumi Takara: "Okinawans are being discriminated against, that is the fundamental problem."

This BBC article by Philippa Fogarty from last fall (Oct. 3, 2010) provides a comprehensive overview on U.S. military occupation of Okinawa and local insights into the Washington-Tokyo pattern of discrimination against Okinawans:
Okinawans are being discriminated against, that is the fundamental problem”

- Professor Tetsumi Takara, Ryukyu University



The Japanese island of Okinawa is the reluctant host of dozens of US military bases - and a row over moving an airfield has sparked an angry stand-off...

Heading north from the castle, the roads are gridlocked. For 20km, almost without a break, US bases stand on one or other side of the road.

High fences with "Keep out" signs make it clear that these areas are off limits to Okinawans.

Opposite them bars and shops sell used cars and Mexican food. Cargo planes and fighter jets fly overhead.

The bases occupy almost a fifth of the island. They constitute 74% of all US bases in Japan, on less than 1% of its landmass.

Okinawans have been saying for decades that this is not fair. And in April 90,000 residents gathered to protest, in the biggest show of opposition for 15 years...

Okinawa was forcibly incorporated into Japan in the late 19th Century. Sho Tai, the last Ryukyu king and master of Shuri Castle, died in Tokyo in 1901. A process of Japanisation began.

After the Japanese surrender at the end of World War II, Tokyo ceded Okinawa to temporary US control.

The US seized land for bases which now serve as the foundation for the US-Japan security alliance...

Protest over the issue has gone in waves. One came in 1972, when Okinawans found that reversion from US to Japan rule did not result in base closures.

Another came in 1995 after the gang-rape of a 12-year-old girl by three US troops.

The latest wave was triggered by Yukio Hatoyama, elected prime minister in June 2009, who suggested Futenma airbase could be moved off Okinawa altogether, instead of to the north of the island as previously agreed.

"Until then no politician had suggested moving the base out of Okinawa," said Susumu Inamine, the mayor of Nago, the northern city proposed as the relocation site. "The fact that the DPJ [Democratic Party of Japan] said it could gave people hope."

Amid this wave of hope, Okinawans elected four anti-base MPs to the national parliament. That same wave, in January, helped Mr Inamine fight the Nago mayoral election on an anti-base platform and win.

The huge April rally was held. The Okinawan prefectural assembly unanimously backed a letter demanding the removal of the base off the island. Seventeen thousand people formed a human chain around Futenma.

But - after intense US pressure - Mr Hatoyama back-tracked. In May he said he had been unable to find an alternative site for the base. His "heart-breaking conclusion" therefore, was that the relocation should go ahead as planned. Then he stepped down.

Okinawans were furious. Local media described it as a betrayal. Why, people asked, was it more acceptable to put bases in Okinawa than anywhere else in the country?

Since then, the anger has not gone away. Cars and buses sport signs calling for a "peaceful" Okinawa. So do some buildings. Local media remain militant.

Professor Tetsumi Takara, Dean of the Graduate School of Law at Ryukyu University, says the issue is much bigger than just the relocation plan.

Okinawans feel that their voices have been ignored by the Japanese government for decades, he says.

Since becoming part of Japan they have had no control over their fate - during World War II, when Okinawa was the site of Japan's only land battle, in the 1960s when US nuclear weapons were located in Okinawa, in 1972 when US rule ended but the bases stayed.

The rights of Okinawans, he says, have been consistently subordinated to Japanese security concerns. "Okinawans are being discriminated against. That is the fundamental problem," he says.

He says this point is not adequately understood on the mainland.

"When we protested in April, they thought we were protesting about the US military but that wasn't it," he said. "It was more about the questionable treatment we are getting from the Japanese government."

Naoya Iju, of the prefectural government, says that many people think that Okinawans are being treated as second-class citizens...

OKINAWA TIMELINE

1429: King Sho Hashi establishes Ryukyu kingdom, with seat at Shuri Castle

1609: Satsuma clan from southern Japan invade, establish tributary ties

1872: Japan makes Ryukyu kingdom a feudal domain; forcibly absorbs it in 1879

Apr - June 1945: An estimated 100,000 Okinawan civilians die in Battle of Okinawa

Aug 1945: Japan surrenders; US takes control of Okinawa

1972: Okinawa reverts to Japan; US bases stay
. Read the entire article here.

Wednesday, June 1, 2011

Ainu and Okinawan Human Rights- United Nations Forum on indigenous issues

The tenth session of the United Nations Permanent Forum on Indigenous Issues convened at the United Nations Headquarters, New York from the 16th to 27th of May. Shimin Gaikou Centre (Citizens' Diplomatic Centre for the Rights of Indigenous Peoples) vice president, Makiko Kimura, on behalf of her organization, Asia Indigenous Peoples’ Pact, Forest Peoples’ Programme, Citizens' Network for Biological Diversity in Okinawa, No Helipad Takae Resident Society, and Mo-pet Sanctuary Network, submitted a collective statement to the forum.

These organizations urge the Japanese government to fully realize the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and address human rights violations against the Ainu and Okinawan communities. Japan ratified UNDRIP in 2007, and subsequently recognized the Ainu people as the indigenous people of Japan, but does not recognize the indigeneity of the Okinawan people despite UN recommendations.

The report addresses how the government of Japan has violated Articles 29 and 32 of UNDRIP by authorizing projects which affect the lands and/or resources of indigenous peoples (including Okinawans) without "free, prior and informed consent" of the indigenous inhabitants. The report highlights a proposed industrial waste facility project in Monbetsu, Hokkaido, and the (de)construction which will result from the proposal of a new U.S. military base and helipads in Okinawa. The organizations request the direct intervention of the Special Rapporteur to the forum to halt further construction and ensure the establishment of a system by which the Ainu and Okinawans must provide free, prior, and informed consent before such projects are authorized.

Monbetsu City is the site of a sacred river for the Ainu people. Its original name in the Ainu language is Mo-pet, meaning "quiet river." Ainu have sustained themselves from this river and surrounding lands for thousands of years.


"The river used to be naturally winding, with deep pools..the fish breeds naturally here. Once the waste facilities are built and operated, it could bring fatal effects to the wild salmon's habitat."
Despite the historical and intimate relationship between the river and Ainu people, Hokkaido Prefecture, without any consultation with local inhabitants, approved the construction of a dumping site in this natural sanctuary:
First, regarding the Ainu people, the city government of Monbetsu, a municipality in Hokkaido Prefecture (traditional Ainu territory), authorized a plan to build an Industrial Waste Dumping Site near the Monbetsu river on February 26th, 2010. The Monbetsu River is one of the most important places for the co-existence between the Ainu culture and the natural environment, and an important site for autumnal salmon spawning in the Monbetsu area. A traditional ceremony (Kamui Cep Nomi) to thank the deities for providing the Ainu with lots of salmons was revived in 2002, and the ceremony is conducted every autumn by the local Ainu community.

Prior to the authorization, the local Ainu community in Monbetsu, working in collaboration with local Japanese groups supporting environmental conservation, demanded that the city government respect the UNDRIP including land, cultural and environmental rights and the principle of "Free, Prior and Informed Consent" (FPIC) and review the plan from the indigenous peoples’ perspective. However, the city government, unfortunately, has not given any consideration to the Ainu rights and has now authorized this project. As a result, the construction work has been already started, and the local Ainu people have sent application to the Prefectural Pollution Examination Commission (PPEC) to look into the matter.
In 2010, 56 indigenous organizations and 25 supporting NGO and NPOs joined together to gather signatures to a petition calling on Hokkaido prefecture to halt construction plans. One of the petition's signatories, the Ainu Art Project, is producing an animated film entitled The Fox of Shichigoro Stream that describes industrial waste facilities's destructiveness near Hakodate, in southern Hokkaido.



The report also urges the Japanese government to abrogate its proposal to construct a U.S. military base in Henoko and Oura Bay, the ecologically fragile habitat of the Okinawan dugong, and six new helipads in Takae.
Second, regarding the Ryukyuan/Okinawan people, the Government of Japan has not implemented the recommendations of the UN Human Rights Committee and the Committee on the Elimination of Racial Discrimination, which call on the government to recognize Ryukyuan/Okinawan people as an indigenous people. As a result, as reported by UN Special Rapporteur Contemporary Forms of Racism, Racial Discrimination, Xenophobia and Related Intolerance, Doudou Diene, the heavy presence of the U.S. military bases in Okinawa remains as a form of discrimination against the people of Okinawa. At present, two new military base construction proposalss are being carried out under the agreement between the governments of Japan and the U.S., despite the longtime opposition from local indigenous peoples’ communities.

One massive U.S. military base is being constructed in Henoko and Oura Bay. While the International Indigenous Forum on Biodiversity (IIFB) expressed its concerns about this plan in the closing statement of the 10th Conference of the Parties to the Convention on Biological Diversity (CBD COP10) in Nagoya in 2010, the Government of Japan has ignored the concerns raised in the statement and is proceeding with the plan. Another military base, six new helipads, is being constructed in Yambaru forest, Takae district of the Okinawa island. In response to their protest, the Okinawa Defense Bureau, the local agency of the Government of Japan, has filed Strategic Lawsuit against Public Participation (SLAPP) against local indigenous community members.
The SLAPP was filed against the sit-in demonstrators at Takae. SLAPPs are gaining currency by Japanese corporations and governmental bodies. They seek to pressure defendants into acquiescence by overburdening them with the cost of legal defense, not only infringing on human rights, but also intimidating citizens into silence. Chugoku Electric Power Company has also filed a SLAPP against those protesting against the Kaminoseki nuclear plant.

The report recommends the following:
1. We recommend the Government of Japan shall establish national and local systems in conjunction with indigenous peoples to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources, in accordance with the UNDRIP.

2. We recommend that the City Government of Monbetsu shall respect Free, Prior and Informed Consent of the local Ainu community concerned, and to reconsider the authorization of the Industrial Waste Dumping Site.

3. We recommend that the Governments of Japan and the U.S. immediately stop the construction of the military bases in Henoko and Oura bay, as well as helipads in Takae and review these proposals.

4. We request the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous people shall use his good office to directly intervene in the Government of Japan regarding the construction of the Industrial Waste Dumping Site in Monbetsu city, Hokkaido Prefecture, and the construction of military bases in Henoko and Oura bay and helipads in Takae, Okinawa Prefecture.
Although the Japanese government recognizes the Ainu as indigenous people, this is in name only. Ainu are not guaranteed rights stipulated by UNDRIP. Therefore, Ainu experience rights infringements not only in Monbetsu, but also in Biratori where the government is planning to build another dam upsteam from the defunct Nibutani Dam and in Asahikawa where issues still remain over land promised to the Ainu by law. Furthermore, Hokkaido University refuses to return Ainu remains stolen from gravesites; the Tokyo Ainu have been repeatedly denied the right to build an Ainu community facility in Tokyo; and the Japanese government ignores requests to honor the right for the Ainu to control their own education.

Unless Okinawans are recognized as indigenous people by Japan, it is uncertain whether UNDRIP can be used as a tool to liberate them from the imposition of U.S. military bases. Competing viewpoints among Okinawans complicate this situation: many do not wish to be considered indigenous in the UNDRIP sense. However, growing solidarity in the international indigenous movement support the Ainu and Okinawan struggles and ensure that human and indigenous rights laws will continue to develop in Japan in keeping with global trends.

- Posted by Jen Teeter