Via AFP: "New Year despair for Japan's nuclear refugees":
"That is the most stressful thing. I would almost rather that the government said we have to abandon hope of ever going back home. I'm trying to be prepared for the worst."
"That is the most stressful thing. I would almost rather that the government said we have to abandon hope of ever going back home. I'm trying to be prepared for the worst."





My brother, a retired Episcopalian priest, was in Okinawa for a few years in the 90’s. He told me that in 1815, Captain Basil Hall of the British navy steamed into Naha, Okinawa and was amazed at what he found. The story goes, that on his way back to England, he dropped in to the island of St. Helena and had a chat with Napoleon.(Many thanks to Joy Kogawa for permission to excerpt this speech, published at positions: east asia cultures critique Vol. 13, No. 1, Spring 2005).
“I have been to an island of peace,” the captain reported. “The island has no soldiers and no weapons.”
“No weapons? Oh, but there must be a few swords around,” Napoleon remarked.
“No. Even the swords have been embargoed by the king.”
Napoleon, we’re told, was astonished. “No soldiers, no weapons, no swords! It must be heaven.”
A unique culture of peace had developed in one tiny part of our warring planet. We might well wonder about the spiritual heritage of such a people. Today they boast not just the longest living humans in the world – the number of centenarians per 100,000 is six times that of the U.S. – but the world’s longest disability free life expectancy.
According to The Okinawa Program by Dr. Bradley Willcox, Dr. Craig Willcox and Dr. Makoto Suzuki, Okinawan society “… reflects a cultural cosmology where the female embodies and transmits sacred forces (shiji). Most Okinawan villages still have “divine priestesses,” called noro or nuru, whose job it is to commune with the gods and ancestors and serve as spiritual advisers. In fact, until the late nineteenth century, the king’s well-being and success as ruler depended on the spiritual sustenance granted by the high priestess (kikoe ogimi), who was of equivalent social standing. This is a unique cultural phenomenon. Although women act as religious functionaries in other societies, there is no other modern society in the world where women hold title as the main providers of religious services.”
When Japan, that once warring nation, took over the kingdom, there was an entirely bloodless coup. No soldiers were found to help later with the invasion of Korea. A disobedient people, Japan concluded. A kingdom without soldiers was clearly impossible. Okinawa, with its history of peace, must surely have had a culture as close to heaven as this planet has managed. And perhaps therefore a special target for the forces of hate.
On Easter day in 1945, on the day of triumph for the Prince of Peace, war came to the people of peace. The battle of Okinawa was the biggest land battle of history to that point. In twelve weeks, in eighty-four days, 234,000 people died, more than the people killed in August in the two atomic bombings.
My brother was in Okinawa in 1995 on the 50th anniversary of the battle. Beginning at Easter, and for twelve weeks after, with the pastoral candle lit, a breathtaking action of speech took place. For two hours at noon and two hours at night, the dead were recalled and their names read. These were not just prayers for the Okinawan victims -- parents, grandparents, infants, schoolchildren, the familiar members of the community. The embracing in prayer included Japanese and American soldiers, those who had brought this disaster upon the most gentle of peoples. Here was mercy quietly demonstrated. It did not make headline news. But the Prince of Peace, mocked and murdered on Easter day 1945, was powerfully alive on Easter fifty years later.
In Okinawa’s Peace Park, the names are engraved on row upon row of granite slabs resembling the waves of the ocean nearby. A white towering structure encloses a huge statue of Kannon. She is described as an Asian symbol (with no deification) and is the central figure in the structure where each year on August 15 an interfaith service is held.

This shot of the meeting, held at the lobby of Okinawa prefecture building on Dec.28 , shows what our sit-in is like (still now, a considerable people are sitting in Okinawa Prefecture Building).
The media tends to report sensational scenes which emphasize the "conflict" between the Okinawan people and the Japanese government , and to highlight peoples' anger. But we are fighting against the Okinawa Defense Bureau's [Okinawa arm of the Japanese Defense Ministry] outrageous submission of the EIS. Our sit-in is in collaboration with Okinawa Prefecture Assembly members and Diet members from Okinawa.
At the meeting, they reported how they addressed Okinawa Prefecture and Okinawa Defense Bureau, to block the submission of EIS documents, after the Okinawa Defense Bureau's submission of EIS at 4:00 AM.
Although we have been showing strong opposition and Okinawa prefecture is in winter holiday, the Okinawa Defense Bureau is still trying to sneak and deliver the rest of the EIS, which is needed to meet the requirement in EIA process. It forces people now to keep a continuous 24-hour sit-in at the prefecture building.

These young and fully inspired university students are going to open "GANGJEONG PEACE PHOTO STUDIO" from Dec. 28 ~ Jan.3.2012.
The JOONGANG Universiry Photo-documentary team "THE FIELD" had their summer with GANGJEONG and had host several photo-exihibition with their deep depth photography about GANGJEONG and it's struggle against naval base.. This winter, they will do other experimental documenting efforts: "The Peace photo studio"
Everyone in GANGJEONG can visit peace studio for the family,id,snap or any kind of photography which who want and need in the professional quality and grade. The entire studio lighting equipments will be carried out with them. Also in peace photo studio, every products which GANGJEONG PEACE CORP are selling now will be taken pictures by them.
Feel free and hope everyone can join us. For the peace of GANGJEONG.
Noda’s decision, long sought by the Japanese industry, is likely to draw strong protests from many quarters at home that want no departure from the pacifist tradition that has defined Tokyo’s international orientation since the end of the World War II.
Some Asian countries including China, which bore the brunt of Japanese aggression during World War II, are certain to respond warily.

(Latest rally against the delivery of EIS to Okinawa. Photos: Masami Mel Kawamura)URGENT. The environmental report was delivered to the prefecture, at 4 in the morning. Another mistreat of Okinawa by Japan.
29 civil society representatives and peace activists including Gangjeong villagers and Father Moon, a Catholic priest, were arrested on Dec. 26, 2011 for obstructing the entrance to the naval base site, located on residential and farm property forcibly seized by the state from the villagersThe Four Rivers project is far from its original goal of developing the regional economy and the rivers into a nature-friendly zone. Instead, it has produced environmental degradation and cultural and ecological destruction, while channeling super profits to the big construction companies.Security analyst Matt Hoey charts the latest at Jeju Island in this commentary for The Hankyoreh: "Is S.Korean navy finally backed into a corner on the Jeju Base project?"'.

Blocking the van delivering the Japanese Defense Ministry's Environmental Impact Assessment of the Tokyo-D.C. proposal to destroy Oura Bay and Henoko to make way for a U.S. military base.. Director Shiroma is convincing the driver to go back.
The report, the sources said, is expected to conclude there would be no problem with noise caused by a U.S. plan to deploy the MV22 Osprey vertical takeoff and landing aircraft in Okinawa in 2012.