Spiritual Environmentalism: Healing Ourselves by Replenishing the EarthRead more of this entire excerpt of Replenishing the Earth: Spiritual Values for Healing Ourselves and the World here.
During my more than three decades as an environmentalist and campaigner for democratic rights, people have often asked me whether spirituality, different religious traditions, and the Bible in particular had inspired me, and influenced my activism and the work of the Green Belt Movement (GBM). Did I conceive conservation of the environment and empowerment of ordinary people as a kind of religious vocation? Were there spiritual lessons to be learned and applied to their own environmental efforts, or in their lives as a whole?...
However, I never differentiated between activities that might be called "spiritual" and those that might be termed "secular." After a few years I came to recognize that our efforts weren't only about planting trees, but were also about sowing seeds of a different sort—the ones necessary to give communities the self-confidence and self-knowledge to rediscover their authentic voice and speak out on behalf of their rights (human, environmental, civic, and political). Our task also became to expand what we call "democratic space," in which ordinary citizens could make decisions on their own behalf to benefit themselves, their community, their country, and the environment that sustains them...
In the process of helping the earth to heal, we help ourselves.
Through my experiences and observations, I have come to believe that the physical destruction of the earth extends to us, too. If we live in an environment that's wounded—where the water is polluted, the air is filled with soot and fumes, the food is contaminated with heavy metals and plastic residues, or the soil is practically dust—it hurts us, chipping away at our health and creating injuries at a physical, psychological, and spiritual level. In degrading the environment, therefore, we degrade ourselves.
The reverse is also true. In the process of helping the earth to heal, we help ourselves. If we see the earth bleeding from the loss of topsoil, biodiversity, or drought and desertification, and if we help reclaim or save what is lost—for instance, through regeneration of degraded forests—the planet will help us in our self-healing and indeed survival. When we can eat healthier, nonadulterated food; when we breathe clean air and drink clean water; when the soil can produce an abundance of vegetables or grains, our own sicknesses and unhealthy lifestyles become healed. The same values we employ in the service of the earth's replenishment work on us, too. We can love ourselves as we love the earth; feel grateful for who we are, even as we are grateful for the earth's bounty; better ourselves, even as we use that self-empowerment to improve the earth; offer service to ourselves, even as we practice volunteerism for the earth.
Human beings have a consciousness by which we can appreciate love, beauty, creativity, and innovation or mourn the lack thereof. To the extent that we can go beyond ourselves and ordinary biological instincts, we can experience what it means to be human and therefore different from other animals. We can appreciate the delicacy of dew or a flower in bloom, water as it runs over the pebbles or the majesty of an elephant, the fragility of the butterfly or a field of wheat or leaves blowing in the wind. Such aesthetic responses are valid in their own right, and as reactions to the natural world they can inspire in us a sense of wonder and beauty that in turn encourages a sense of the divine.
The environment becomes sacred, because to destroy what is essential to life is to destroy life itself.
That consciousness acknowledges that while a certain tree, forest, or mountain itself may not be holy, the life-sustaining services it provides—the oxygen we breathe, the water we drink—are what make existence possible, and so deserve our respect and veneration. From this point of view, the environment becomes sacred, because to destroy what is essential to life is to destroy life itself.
Monday, September 26, 2011
Wangari Mathaai: When we destroy our natural environment, we degrade ourselves; in helping the earth to heal, we heal ourselves
Wangaari Mathaai, the late Kenyan visionary, articulated the interconnections between democracy, demilitarization, human rights and environmentalism in her holistic vision of a life-sustaining civilization: