Alicia Bay Laurel and Takuji - "Imagine" and "Give Peace a Chance" at Hiroshima Nagarekawa Church, which stands on what was ground zero

Our friends, Alicia Bay Laurel and Takuji, performing "Imagine" and "Give Peace a Chance" in Hiroshima 08/08/2015. Author/artist/vocalist/songwriter Alicia Bay Laurel and jazz multi-instrumentalist Takuji perform John Lennon's anti-war classics "Imagine" and "Give Peace a Chance" at a peace concert that was part of the 70th anniversary of the atomic bombing of Hiroshima and Nagasaki, August 8, 2015, at Hiroshima Nagarekawa Church, which stands on what was ground zero in Hiroshima.

Kenzaburo Oe: "Hiroshima must be engraved in our memories: It’s a catastrophe even more dramatic than natural disasters, because it’s man-made. To repeat it, by showing the same disregard for human life in nuclear power stations, is the worst betrayal of the memory of the victims..."

"Japanese Nobel Laureate Kenzaburo Oe on the 70th Anniversary of US Atomic Bombings of Hiroshima and Nagasaki," via Democracy Now!:

...KENZABURO OE: [translated] So, three years ago, the day after the disaster, the weeks after the disaster, I believe that all Japanese people were feeling a great regret. And the atmosphere in Japan here was almost the same as following the bombing of Hiroshima at the end of the war. And at that time, because of this atmosphere, the government at the time, which is the Democratic Party of Japan, with the agreement of the Japanese people, pledged to totally get rid of or decommission the more than 50 nuclear power plants here in Japan. However, the situation following the disaster, particularly in Fukushima, where so many people are suffering from this, has not changed at all.

And the current atmosphere or attitude of the government now in Japan has totally changed...the Liberal Democratic Party...led by Prime Minister Abe, is...completely having no regret and no looking back on ...what happened to Japan, and is instead actually actively pushing this forward. And I’m very fearful now that actually all throughout Japan and through the Japanese people, the atmosphere which is now growing and increasing is a spreading of this Prime Minister Abe’s ideology and worldview.

AMY GOODMAN: Yet he was elected as prime minister.

KENZABURO OE: [translated] Yes, he has won in two elections until now. But, however, now, because he has the majority in both of the houses of the Japanese Parliament, it means he is, in essence, able to do anything, go forward anything. And the first thing he is also trying to do now is to revise the constitution, which was created democratically by the Japanese people following the loss in World War II and Hiroshima and Nagasaki experience....

And now, under the current Prime Minister Abe administration, Japan is moving toward actively participating in United States wars. And what I am now most fearful about is the unfortunately likely possibility under Prime Minister Abe that this second pillar of Article 9 will be in danger, but not only this, that even the first pillar, that Japan may actually, within the next year or two or three or four years, actually directly participate in war...

Nagasaki Journey: The Photographs of Yōsuke Yamahata

Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)

It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata

On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:

Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.

It was 15 minutes after 8. It was as silent as a graveyard.

Rays shimmered like heat haze on the ground..

I thought Hiroshima was moaning...

I thought I was dead.

The water of the river blown off the ground just like a tornado.

Leaves were burning on the pine trees.

It seemed as if the sun covered half of the sky over Hiroshima.

Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...

Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.

The burning bridge fell down.

Flames shot up into the sky like the Niagara Falls inverted.

Angels.

Now is the time to throw away our pens...

Everybody cried out loud.

My little brother died. I should not have yelled at him.

Maybe it was my mother's soul that visited me.

Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima

We dug the riverbank and buried her two daughters

The enemy used a new type of bomb

I was more afraid of the Living than the Dead.

Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945

(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)

Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.

I had dreamt the night before exactly as it happened in Nagasaki.

I still cannot forget my seven-year-old-son's back.

Three B-29s are heading toward the west.

My shoes were burning

The cloud like a demon was looking down.

People were dead with their eyes open

Cicadas shrieked, "Water, water!"

Don't cry, she was lulling her baby.  The baby was headless.

Even my soul was blown off.

Nagasaki will never recover.

The sun looked bloody red.

Your face looks like a monster.

This must be the end of the world.

It was dreadful to hear the groaning of thousands of people.

I said the prayer of Job.

I have forgotten the prayer.

I walked home crying for Nagasaki on fire.

Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.

Radiation injury was the great majority.

Medical science had no chance against it.

I'd like to go where Saint Mary is, with my hair tied in three-pieces.

Pious and calm struggle against disease.

I have been to the "next world."

My younger brother appeared in my dream and told me the place he died.

"If we could die wet with rain, we were willing to do so."

I have to expose my fox-like face to the public and live.

I'm happy.  Buddha has come to meet me to Heaven.

Evening primroses had been in bloom over a burial mound where we buried the dead people.

Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.

We really went to stupid war.

I would want to be pilgrim and go to look for my daughter.

We have to revenge by achievement of peace...

A-bomb survivors must not escape from the fact of being bombed.

Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.

Please make use of my story.

-JD

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 

Every year, many people from all over the world gather 

to commemmorate that tragic day and vow for a world free from nuclear weapons. 

(Photo: Peace March Journals)

August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 

2014 World Conference Against A and H Bombs!

(Photo: Peace March Journals on FB) 

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:

The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!

See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.

August 5, 2015. Hiroshima. 

(Photo: Peace March Journals on FB) 

Barefoot Gen anime film online in Japan through Aug. 31; debate continues over ban of anti-war manga series in Matsue

The energetic public debate over the decision by Matsue (Shimane Prefecture) Board of Education to ban the manga series "Barefoot Gen reflects the vibrancy of anti-war attitudes in Japan, a widespread desire of the majority of Japanese citizens to admit and atone for Japanese Imperial wartime atrocities, and to witness for the abolition of uranium and nuclear weapons.

The series depicts realistic images of the entire Pacific War, including Japanese Imperial beheadings and rapes of Chinese people, as well as the US nuclear bombings of Japanese civilians and other wartime suffering.

The controversy has generated an outpouring of support and renewed interest in "Barefoot Gen" whose author passed away in December of last year. Our friends at New York Peace Film Festival report that the anime film adaptation of the manga series, Barefoot Gen,  is available to watch online in Japan until Aug. 31.

Link: http://gyao.yahoo.co.jp/player/00592/v12021/v1000000000000000721/

Synopsis: Barefoot Gen a 1983 war drama based on Keiji Nakazawa's manga series. Director Mori Masaki depicts the final days of the Pacific War and the nuclear bombing of Hiroshima from the point of view of a child, Gen Nakaoka, who is caught in the explosion's aftermath.  The film begins and ends with boat symbolism reminiscent of Toro Nagasahi (ceremony during which lit paper lanterns are released on a river to remember the dead).

The story is set during the final days of the Second World War.  Gen's malnourished family struggle survive in Hiroshima. The family wonders why their city has been spared from US napalm (jellied gasoline) firebombings that have destroyed most of Japan's other cities. They sense something is wrong even though they could never imagine that  Hiroshima  had been chosen as a "pristine" target to test one of the two new American nuclear bombs.

On the morning of August 6, Gen, after promising his brother he will take him to the river to play with a toy boat, makes his way to school. Overhead, he notices a single B-29 bomber.  At home, his family watch as a large number of ants ominously enter their home.  Gen drops a pebble he is playing with, and, as he bends to pick it up, a flash of white light erupts in the sky. The eyes of people around him begin to melt. At home, Gen's house collapses, burying his family alive. Gen escaped injury from the flash because he was bent downward in front of a  stone wall, but he is also buried under rubble.

The nuclear blast vaporizes people and destroys most of the buildings throughout Hiroshima. Burned and mutilated people wander through streets looking for water and help. After digging out of the rubble, Gen returns home to find his mother has survived, but his father, sister and little brother are trapped under the ruins of their house. As a firestorm approaches, Gen's father tells Gen they must leave to protect his mother and her unborn child. As they obey Gen's father and leave, they hear their family's screams as they burn to death.

His mother gives birth to a baby girl they name Tomoko; Gen searches for food and help but finds neither in a city filled only with the dead and injured. He finds a mother with a dead baby who shares her breast milk with Gen's infant sister.  People start to show signs of radiation illness: defecating and vomiting blood; losing hair.

After days of searching for food, Gen finds some rice and vegetables in a storehouse.  On August 16, they dig up the skulls of their dead family at their burned home. They're told Tokyo has finally surrendered.  But peace has come too late for them (and many millions of other people throughout the Asia-Pacific, as well as Okinawa and the rest of mainland Japan).  They take in an orphaned child, Ryuta, whom they meet when he tries to steal their food.

To earn money to buy milk for Tomoko, Gen and Ryuta take a job, caring for a dying, embittered man who, in the end, expresses gratitude for their care.  But, of course, Gen's infant sister dies anyway: the odds are stacked against survival in Hiroshima.

As grass and plants start to recover, so does Gen; his hair grows back.  Gen recalls his father's advice: no matter how beaten down, never give up. He decides to fulfill his promise to his brother and builds another boat. Two weeks after the nuclear bombing of Hiroshima, Gen, his mother, and Ryuta go to the river, where they light a candle on top of the boat and release it in the water. They pray as the boat sails away.

-----

"‘Barefoot Gen’ pulled as anti-war images strike too close to home?" (Jun Hongo, JT, Aug. 21, 2013)

"Board’s request to restrict ‘Barefoot Gen’ assailed" (Aug. 22, 2013, Kyodo, JT)

Filmmaker Oliver Stone in Hiroshima: "The specter of war has returned to Asia....The spirit of World War II is being revived..."

Video of part of American filmmaker Oliver Stone's speech in Hiroshima (he's traveling with Peter Kuznick, nuclear historian at American University and Satoko Norimatsu, co-author of Resistant Islands: Okinawa Confronts Japan and the US.)

Two years before she helped found the Network for Okinawa in 2010 (US-based network of environmentalist, faith-based NGOs and diverse think tanks, including the Institute for Policy Studies),  Satoko said she wanted to include Okinawa in the annual American University Hiroshima-Nagasaki summer study tour.  This year they're doing that.

In this clip at IWJ (Independent Web Journal), Stone challenges Tokyo's lip service to "nuclear abolition" and "peace" with his sobering observations about the ongoing Washington-Tokyo-Asia-Pacific military build-up:

...Obama's resupplied Japan with stealth fighters. Japan has the 4th largest military in the world. No one admits that. You call yourself a Self Defense Force...You're the 4th largest military in the world, after Great Britain and China. The US is your full accomplice in this. You are some of our best buyers. We make you not only pay for the weapons we sell you, but we make you pay for the wars we fight. We made you pay for Kuwait...Iraq...

We are bullies. You're facing a dragon of great size and the dragon is not China, it's the U.S.  Four days ago, I was in Jeju, Korea, where South Korea...is destroying a UNESCO World Heritage site, destroying the land and inhabitants...they're going to build the harbor so deep so the George Washington, the largest aircraft carrier in the world, carrying all kinds of nuclear missiles, is going to sail to Jeju. South Korea - armed to the teeth. Japan - armed to the teeth...Philippines...we're back in Subic Bay...

We are looking for arrangements in Myanmar, Thailand, Cambodia, and I heard India...India was always non-aligned...This is very dangerous...This is like NATO. It began as a defense arrangement and became an offense arrangement...

This year, the specter of war has returned to Asia...The spirit of World War II is being revived...So you can talk all you want about peace and nuclear abolition but the poker game is run by the U.S.

Peace Boat's 63rd Voyage: Atomic bombing survivors (Hibakusha) dialogue with Agent Orange victims

(Agent Orange victim Phuong folding paper cranes with Toshiko Tanaka,

atomic bomb survivor from Hiroshima. Photo courtesy of Lee, Jung Yong)

(Little Van, an Agent Orange victim from Vietnam, sailed with Peace Boat for a week, and got a lot of love from Peace Boat participants, here with Marianna Aoki. Photo courtesy of Lee, Jung Yong)

(In Da Nang with a group of nuclear bombing survivors from Hiroshima and Nagasaki

and Agent Orange victims. Photo courtesy of Lee, Jung Yong)

Via Rose Welsch, some remarkable photos from Peace Boat's 63rd voyage "for a Nuclear-Free World" that took place from September 2008 to January 2009. During the voyage, 102 Hibakusha visited 22 ports in 20 countries over three months to share their testimonies with people from around the world and called for the abolition of nuclear weapons.

At their first stop in Da Nang, Vietnam, the Hibakusha met and exchanged testimony with Agent Orange survivors and 2nd- and 3rd-generation victims.

Starting on August 10, 1961, the US military began spraying Agent Orange, a chemical weapon, throughout Vietnam to destroy forest canopy and farmland. The result: an ecological and public health catastrophe. According to the Vietnamese government, up to four million people in Vietnam suffer from diseases related to Agent Orange. Similarlly to nuclear radiation, Agent Orange damages DNA, and causes birth deformities. Just as the nuclear bombings of Hiroshima and Nagasaki radiation impacted later generations in Japan, so has Agent Orange in Vietnam (and as is depleted uranium in Iraq and Afghanistan).

Da Nang was particularly affected because the US military stored and loaded Agent Orange onto planes at a coastal air base there. Phuong & Little Van, in the above photographs, are from Da Nang, and joined the Peace Boat Hibakusha Project for a week of sharing, mutual support, and love.

Constellation Earth - Nagasaki

Hiroshima Day- ICAN booklet on catastrophic humanitarian consequences of nuclear weapons

Nagasaki bomb victim Sumiteru Taniguchi looks at a photo of himself taken in 1945.
(Source: ICAN Hiroshima Day booklet)

"As a 16-year-old boy, I was riding my bicycle down the street when the atomic bomb exploded 1.8 km away, scorching my back and leaving the skin on my right arm hanging down from the shoulder to the fingertips."

After 17 excruciating operations and a lifetime of struggle, Sumiteru Taniguchi, 67 year since the bombing of Hiroshima, still fights pro-actively to make sure no one has to suffer what he experienced in Hiroshima ever again.

In remembrance of Hiroshima Day and all of the past and potential future victims of the nuclear industry, the International Campaign to Abolish Nuclear Weapons (ICAN) has launched a booklet for free digital distribution on the catastrophic humanitarian consequences of nuclear weapons. Download here: http://www.icanw.org/files/ICAN-CHH.pdf

The International Campaign to Abolish Nuclear Weapons (ICAN), a movement of non-government organizations in 60 countries advocating such a treaty, believes that discussions about nuclear weapons must focus not on narrow concepts of national security, but on the effects of these weapons on human beings – our health, our societies, and the environment on which we all depend.

ICAN notes that the same humanitarian discourse was used successfully in banning landmines and cluster munitions. While sharing the stories of anti-nuclear advocates and the survivors of nuclear bombing, testing, and mining the booklet provides pertinent information on:

• the known existing nuclear arsenals in the world
• immediate- and long- term effects of the bombings of Hiroshima and Nagasaki
• the devastation that would arise should regional nuclear war break out
• the consequences of nuclear testing
• the impact of mining on marginalized communities
• the massive diversion of public resources for the production of nuclear materials and technology
• currently standing international bans on weapons of mass destruction
• ICAN recommendations on how WE CAN act

With nuclear weapons and nuclear-based technology (including nuclear reactors) still proliferating no one is safe should disaster arise. Just recently, Japan's former Defense Minister Shigeru Ishiba's statement about the use of Japan's nuclear reactors as a deterrent was made public: "Having nuclear plants shows to other nations that Japan can make nuclear weapons."

In Nov. 22, 2011 Ishiba stressed that Japan isn’t about to make nuclear weapons. But, he said, with nearby North Korea suspected of working on them, Japan needs to assert itself and say it can also make them - but is choosing not to.

(AP Photo/Shizuo Kambayashi)

Unless we have a paradigm shift now, we will continue to be used by governments and industry as test mice of this obsolete nuclear deterrent ideology, living in a house of cards on a slanted table.

This booklet serves as a heart-wrenching reminder of the tragedies of the nuclear industry and the political stranglehold the industry maintains despite the enormous destruction it causes. It is a useful resource for anyone just learning about the consequences of nuclear weapons or fighting to make the shift to a nuclear-free world a reality.

Learn more about how you can abolish nuclear weapons:

ICAN homepage: http://www.icanw.org/
ICAN Facebook: https://www.facebook.com/icanw.org
- posted by Jen Teeter

Nuclear-Free Activist & Artist Mayumi Oda speaking at the 2011 Moana Nui Conference

Longtime nuclear-free activist and artist Mayumi Oda reveals dark, obscured interconnections between Hiroshima, Nagasaki, Chernobyl and Fukushima in this moving talk given at the 2011 Moana Nui conference in Hawai'i.

Known to many as the “Matisse of Japan,” Mayumi Oda has done extensive work with female goddess imagery. Born to a Buddhist family in Japan in 1941, Mayumi studied fine art and traditional Japanese fabric dying. In 1966 she graduatied from Tokyo University of Fine Arts. Mayumi’s unique apprenticeship dying fabric for kimonos influences the color and composition of all of her work.

Mayumi has spent many years of her life as a “global activist” participating in anti-nuclear campaigns worldwide. She founded Plutonium Free Future in 1992. On behalf of her organization, Oda lectured and held workshops on Nuclear Patriarchy to Solar Communities at the United Nations NGO Forum and the Women of Vision Conference in Washington DC.

Notes from her speech:

I'm 70-years-old now. I was born the year right before Pearl Harbor. For 70 years, I've been struggling with nuclearism. I was 4-years-old when my country was detonated with atomic bombs...

The shadow image of people without any body left stuck in concrete walls...just absolutely scared me as a child.

When my sister country, Korea, had a war, and people crossing over in the cold, it just made me so anxious, I grew up with this kind of fear of....As a child, I thought it was a kind of stupidity, how could people get involved with this.

Now with Hiroshima, Nagasaki, and Fukushima, I feel like Japanese were born to deal with this incredible legacy of nuclear development...

New York Peace Film Festival - this weekend @Unitarian Church, NYC

New York Peace Film Festival

"Reconciliation Efforts Throughout World"

Sat. March 10 & Sun. March 11, 2012
1:00PM-9:00PM

UNITARIAN CHURCH OF ALL SOULS
1157 LEXINGTON AVENUE ((between 79th and 80th Streets)

Admission: $12 in advance/$15 at the door (cash only day-of)

The 5th Annual New York Peace Film Festival (NYPFF) commemorates the nuclear disaster in Fukushima with several films that address the issue of nuclear power and nuclear weapons.

The festival kicks off at 7:00 p.m. Friday night with a gala featuring several of the filmmakers whose works will be screened this weekend. These artists will have the opportunity to discuss their films. The kickoff party is free but an RSVP is requested. Send an e-mail to info@nypeacefilmfest.com or call 917.692.2210.

On Saturday and Sunday, festival organizers will screen ten films, including documentary shorts, full-length documentaries, an animated short, and the 1975 anti-nuke classic Who Will Be Next? which includes portions of an interview with Major General Charles Sweeney, the pilot of the plane that dropped the atomic bomb on Nagasaki. Saturday’s films focus on peace efforts in Africa and the Caribbean and reconciliation in Japan, and Sunday’s screenings are dedicated to the nuclear issue – both nuclear power and nuclear weapons.

In addition to Who Will Be Next?, there are three other Japanese-related films in the festival’s lineup.

In the documentary short Return to Hiroshima, Takashi Tanemori and his sister survived the Hiroshima bombing as children only to be estranged as adults for 50 years. Their reconciliation mirrors the forgiveness they promote in world affairs. Q&A with the filmmaker follows the screening.

Recruited from internment camps, Japanese Americans reflect on the accomplishments and the horrors of their battalion’s experience during World War II in 442: Live with Honor, Die with Dignity.

Ashes to Honey chronicles one Japanese island’s struggle to halt a nuclear power plant and build a sustainable future.

To purchase tickets in advance for each day’s festival, go to http://nypff2012.eventbrite.com/. Ticket prices, whether in advance or at the door, are for an entire day’s screenings.

A Nuclear Power Free World is Possible- Conference Jan 14-15 Yokohama

A nuclear power free Japan and a nuclear power free world are possible. This weekend over 8000 people will gather in Yokohama Japan to share information on how to make this attainable goal a reality. Growing out of a coalition of Japan-based NGOs including the Citizens' Nuclear Information Centre (CNIC), FoE Japan, Green Action, Greenpeace Japan, the Institute for Sustainable Energy Policies (ISEP), and Peace Boat, the Global Conference for a Nuclear Power Free World will:

• bring together the voices of people who suffer from radiation exposure all around the world, whether by nuclear power or nuclear weapons - “Global Hibakusha”.
• facilitate the sharing of information with one another. Participants will learn from each other's experiences to illustrate the human and environmental consequences of the nuclear chain.
• aim to demonstrate that it is realistically possible to create a society that is not dependent on nuclear power.
• create a road map for the safe removal of existing nuclear power plants.
• present alternative policies based on renewable energy and propose action plans that can be implemented by Japan and other countries.

Mémé Madoka Watanabe, a Peace Boat staffer coordinating publicity within the Japanesecommunity shared some insight on Peace Boat's involvement in organizing the conference:

The Great East Japan Earthquake and Tsunami, and the accident at the Fukushima Daiichi nuclear power plant, have both had a dramatic impact around the world. In response to this massive disaster and its tragic consequences to people's lives and environment, the people of Japan are trying to take steps towards recovery. Meanwhile, the nuclear power plant is still unstable and workers are forced to continue working in life-threatening conditions. As the radioactive contamination spreads, many people including children are forced to suffer from prolonged radiation exposure, unable to evacuate due to lack of support from the government.

It is vital that we do not continue to make the same mistakes. It is now time for humanity to put an end to the nuclear age that started with Hiroshima and Nagasaki. In Japan, well over half the population now supports the goal of breaking away from nuclear power. However, many people question whether it is practically possible to bring nuclear power to an end.

For these reasons and more, a coalition of Japan-based Peace Boat is acting as the secretariat for the conference on behalf of the coalition of Japan based NGO's.

Watanabe stressed how the event is a positive step for the world to move towards eliminating nuclear power as an option:

This event will be an important and positive step for Japan and other countries towards taking action for a nuclear power free world. The presence of both organizations and independent citizens will show that efforts since the disaster to learn from Fukushima have not gone unnoticed. We aim to learn from Fukushima, exchange lessons about nuclear power from around the world and make clear the need to break away from nuclear power. It is also a chance for us to show the people of Fukushima, many of whom feel despondent about the future, that positive action is being taken.The conference will bring together ideas from around the globe to propose action plans that can be carried out by Japan and other countries all over the world.

She also noted how the conference is an outgrowth of other related Peace Boat activities:

Activities such as the Global Voyage for a Nuclear Free World - Peace Boat Hibakusha Project, bringing survivors of the Hiroshima and Nagasaki atomic bombings around the world to give testimony and advocate for nuclear abolition, while meeting with people affected by the nuclear chain around the world, have contributed to public education about the need to move towards a nuclear free world. Peace Boat also carries out other activities promoting nuclear weapon free zones, disarmament for development, and more.

Since March 17, 2011 in the immediate aftermath of the disaster, Peace Boat has been active in Ishinomaki, Miyagi prefecture, one of the hardest hit cities on the coast of northeast Japan. Peace Boat is acting in a coordination role between Ishinomaki’s local government and the many NGOs, institutions and individuals offering help in the area and dispatching volunteers each week. With 10,000 volunteers to date. Some of the relief and recovery activities include preparing and serving hot meals, delivering relief goods, cleaning mud out of homes and businesses and salvaging fishing equipment.More recently volunteers have been supporting the communities in the Temporary Houses by distributing a newsletter and becoming part of the community as well as helping to identify and serve their needs. Their presence not only supports the physical recovery of the towns but also gives the local community the encouragement to rebuild.

- Posted by Jen Teeter

Hiroshima 2011 Citizens' Peace Declaration - 広島 2011 市民による平和宣言

Via Peace Philosophy Centre...The "Citizens Peace Declaration 2011," by a group of NGOs including The Article 9 Group Hiroshima and Peace Link Hiroshima/Kure/Iwakuni, who organize the annual 8/6 Hiroshima Gathering for Peace.

This year, 2,000 people gathered at the "die-in" demonstration at the A-bomb dome, followed by a protest walk to the headquarters of Chugoku Electric to oppose nuclear power and the plan to build a new nuclear power plant in Kaminoseki.

The 2011 Citizens’ Peace Declaration

August 6, 2011

In 1938, with the help of Lise Mitner, the German chemist Otto Hahn discovered the nuclear fission of uranium. Just seven years later, atomic bombs were dropped on Hiroshima and Nagasaki, indiscriminately killing many civilians in these two cities. This criminal act of mass killing with a tsunami of radio-active fire can only be described as “human madness.” Yet sadly more madness was to follow, as the nuclear powers of the world, particularly the U.S. and Russia, developed and produced further nuclear weapons. As a consequence, radioactive contamination rapidly became a serious global problem, due to uranium mining, production of nuclear weapons, and the nuclear tests conducted in various parts of the world.

In December 1953, at the U.N. General Assembly, the U.S. President, Dwight D. Eisenhower, unexpectedly launched the policy “Atoms for Peace,” a concept to promote “the peaceful use” of nuclear energy. The primary reason for launching this policy was an attempt by the U.S. Government to curtail the power of the Soviet Union, which had carried out its first hydrogen bomb test in August that year. “Atoms for Peace” was devised to persuade Western nations to accept plans by the U.S. government and American investments to produce nuclear fuel and technology. Japan was among the most important of the targeted nations. Indeed, it soon became subjugated to the U.S. in two crucial ways: it came under the U.S. nuclear umbrella as part of the military strategy that evolved; and nuclear fuel and technology became part of its energy policy. This has had profound ramifications. On the one hand, U.S. military bases located in Japan, particularly that in Okinawa, were extensively used for many wars that the U.S. engaged in, such as those in Korea, Vietnam, the Gulf and elsewhere. On the other hand, the building of nuclear power plants induced the structural corruption among collaborating politicians, bureaucrats and entrepreneurs, and caused severe environmental problems. As a consequence, the U.S. – Japan Security Treaty, based on the nuclear deterrence strategy, as well as the leak of radiation from nuclear power plants and accumulated nuclear waste have long been threatening the livelihoods and well-being of the Japanese people. Despite this, the Japanese government firmly established, and continues to maintain, a political system which permits little criticism of these two issues.

The Japanese government, together with the electric power companies and the nuclear industry, has for many years promoted the myth that nuclear power is clean and safe, covering up various accidents at nuclear power plants and related facilities. The danger manifested by major accidents such as those at Chernobyl and Three Mile Island have also been consistently ignored. The fatal accident at the Fukushima No.1 Nuclear Power Plant was not in fact an “accident” caused by a natural calamity, but rather a pending time bomb of “self destruction” which was destined to go off. Through its policies the Japanese government is now punishing its own people, as well as those in neighboring nations, with dangerous doses of radiation.

Despite the national crisis, however, not only Japanese cabinet members, but most Diet members, too, are now busy with their own power politics and are therefore totally incapable of dealing with the grave situation that confronts the victims of the earthquake and nuclear accident. As these politicians have neither the strong political commitment to protect civilians, nor any long-term vision on energy and environmental issues, the government countermeasures for this disaster have been less than effective, and there is political chaos. This state of confusion has provided an ideal environment for U.S. military forces to carry out training of their own special troops, specializing in radiation problems, as well as Marines, under the misleading name “Operation Tomodachi.” Every year Japanese taxpayers pay almost US$ 2.5 billion to maintain such U.S. troops in Japan.

Many A-bomb survivors from 1945 have died – often after a lifetime of suffering - or are still suffering from various diseases caused by the blast, fire or radiation. They live with the constant fear that they may suddenly be struck down by a fatal disease like cancer or leukemia. The use of nuclear weapons, which indiscriminately kill large numbers of people for decades afterwards, is clearly “a crime against humanity.” Yet the scale of damage to people and the environment that could be caused by a major accident at a nuclear power plant, where radiation is emitted either from the nuclear vessel or spent fuel rods, may be comparable. In this sense, a nuclear power accident could be seen as an “act of indiscriminate mass destruction” and so “an unintentionally committed crime against humanity.” The Japanese government is trying to cover up this event, adopting an inappropriate protection standard set by the ICRP (International Commission on Radiological Protection).

The wisdom of Hiroshima – that human beings and nuclear power, whether in the form of weapons or energy, cannot co-exist – must be reaffirmed and should be utilized to strengthen and expand our anti-nuclear and anti-war movements. We need to reflect on our hitherto narrow application of the expression “No More Hibakusha (victims of radiation)”, so that it covers not only A-Bomb survivors, but all victims of radiation, including those of nuclear power plant accidents. We need to consider the pain of all the victims of radiation and to think about drastically changing our society that so heavily relies on nuclear technology. Not only do we need to abolish nuclear weapons and nuclear power plants, but we must also devise ways to initiate a hitherto impossible, totally new, peaceful and environmentally harmonious society.

(Coordinator and Author: Yuki Tanaka)

Kenzaburo Oe: "History Repeats"

Kenzaburo Oe's "History Repeats" published on March 28, 2011 at The New Yorker:

By chance, the day before th earthquake, I wrote an article, whic was published a few days later, i the morning edition of the Asahi Shimbun. The article was about a fisherman of my generation who had been exposed to radiation in 1954, during the hydrogen-bomb testing at Bikini Atoll. I first heard about him when I was nineteen. Later, he devoted his life to denouncing the myth of nuclear deterrence and the arrogance of those who advocated it.

Was it a kind of sombre foreboding that led me to evoke that fisherman on the eve of the catastrophe? He has also fought against nuclear power plants and the risk that they pose. I have long contemplated the idea of looking at recent Japanese history through the prism of three groups of people: those who died in the bombings of Hiroshima and Nagasaki, those who were exposed to the Bikini tests, and the victims of accidents at nuclear facilities. If you consider Japanese history through these stories, the tragedy is self-evident. Today, we can confirm that the risk of nuclear reactors has become a reality. However this unfolding disaster ends—and with all the respect I feel for the human effort deployed to contain it—its significance is not the least bit ambiguous: Japanese history has entered a new phase, and once again we must look at things through the eyes of the victims of nuclear power, of the men and the women who have proved their courage through suffering. The lesson that we learn from the current disaster will depend on whether those who survive it resolve not to repeat their mistakes...

Like earthquakes, tsunamis, and other natural calamities, the experience of Hiroshima should be etched into human memory: it was even more dramatic a catastrophe than those natural disasters precisely because it was man-made. To repeat the error by exhibiting, through the construction of nuclear reactors, the same disrespect for human life is the worst possible betrayal of the memory of Hiroshima’s victims...

Therein lies the ambiguity of contemporary Japan: it is a pacifist nation sheltering under the American nuclear umbrella. One hopes that the accident at the Fukushima facility will allow the Japanese to reconnect with the victims of Hiroshima and Nagasaki, to recognize the danger of nuclear power, and to put an end to the illusion of the efficacy of deterrence that is advocated by nuclear powers.

Read Kenzaburo Oe's entire prophetic essay here.

Urakami, Nagasaki: August 9, 1945 & Today (renewed community at Ground Zero)

The city of Nagasaki came into being when Portuguese adventurers came to Japan in 1542 and asked Lord Sumitada, who ruled the area, for the use of the beautiful harbor. Japan's most southern island, Kyushu, had long been the archipelago's principal crossroads for Silk Road traders, and, before that, prehistoric travelers, but their route took them through Hakata, an ancient port city, slightly to the north.

After a squabble with Ming China interrupted old commercial routes, the newly arrived traders became the Japanese elite's only source of Chinese silk, Indian and Persian luxury goods, and European guns. Military unifier Oda Nobunaga welcomed the European merchants and accompanying missionaries, aligning with them to create leverage against rival daimyos backed by powerful Buddhist temples in Kyoto. Franscisco de Xavier arrived with other Spanish Jesuits in 1549, and after two years, left behind behind 1,000 converts.

In 1582, after Nobunaga's suicide during a battle in Kyoto, power transferred to Toyotomi Hideyoshi, who, inspired by European imperialism, launched an invasion of the Korean peninsula ten years later. Within six months, superior Korean strategists routed his troops (but not before they forcibly brought back tens of thousands of Korean master potters who created renowned Imari and Arita ceramics). Confounded by his loss and threatened by the power of Kyushu's daimyo traders and their European allies, Hideyoshi responded by issuing orders to execute Christians and instituting a draconian policy that came to define Japan: he began closing its borders to foreigners. By this time, hundreds of thousand Japanese in Kyushu had become Christian. Many of the conversions were nominal, ordered by daimyos; yet others would prove enduring.

After Hideyoshi died in 1597, his successor Ieyasu Tokugawa, restored trade with Korea, China, and European-controlled outposts throughout Asia. However the shadow cast by European imperial military power and Japan's growing community of native Christians proved too daunting for following shoguns who partially closed the archipelago's borders (allowing Chinese, Korean, Ryukuan, and Dutch exchanges at some ports).

Japanese Christians were forced to go underground, not to resurface until 1865 when several thousand Catholics from the fishing village of Urakami confessed themselves to a French priest in Nagasaki. In 1895, these descendents of Christians worshipping secretly for two centuries built the first cathedral in Asia in Urakami, a site of repeated earlier persecutions.


(Urakami Cathedral before August 9, 1945)
On August 9, 1945, clouds prevented an American B-29 from dropping a plutonium bomb on its original target, the weapons manufacturing center at Kokura. So the pilot aimed the bomb "Fat Man" towards their alternate target, the spires of Urakami Cathedral, the center point between his secondary targets, Mitsubishi's torpedo factory and steel and arms factory.


(11:02 a.m. atomic bomb "Fat Man" explodes above Nagasaki)

(People walking down a street in Nagasaki, unaware of the plutonium bomb explosion about to hit them.)


(Urakami Cathedral after August 9, 1945)

The plutonium bomb exploded over Japan's (and East Asia's) largest church at 11:02 a.m.—while a priest was beginning midday Mass. More Japanese Christians (8,000 among 70,000 mostly civilian victims) were killed in that moment than in all the previous shogunate persecutions of Christians combined.


(Ground Zero Memorial, a few minutes walk from Urakami Cathedral
In 1959, parishioners rebuilt the cathedral on the exact spot where it was destroyed, on Angelus Street. They decorated the new cathedral with charred angel faces from the bombed building, and left blackened and broken statues of saints (now covered with chains of colorful origami cranes) standing in the front, as a memorial.


(Urakami Cathedral today)
After spending the night traveling on the Akatsuki ("Red Moon"), a slow night train that left Kyoto in the early evening and arrived in Nagasaki early morning, I hopped on a streetcar and found myself in Urakami just as Sunday morning mass at St. Mary's had started. All the seats in the church were filled, so I joined people standing in the entrance way. The women all wore white veils and nuns wore old-fashioned blue habits. In this quiet place, I experienced awe, witnessing a renewed faith community that had experienced archetypal devastation.

After the service, I asked a tall, young, bushy-haired, smiling priest where I could find the ruins of the old cathedral. He asked an older, also smiling parishioner, to show me the broken and charred statues of saints, all covered with chains of colorful origami cranes. Looking into the eyes of the parishioner, a peaceful, even joyful survivor of the atomic bombing, I thought of Dr. Martin Luther King's view that the universe is held together by an invisible force of unsentimental, unshakeable love.


(Broken and burned statue of a saint at Urakami Cathedral)
The recreated community seems to prove that this love that binds people together—is alive in the people of Nagasaki—and more enduring than man's greatest weapon of mass destruction.


(Stained glass street art in the Urakami District)

(More street art depicting the music of peace)


(Children's art in the Urakami District )
— Jean Miyake Downey (text & contemporary photos)

Multiple traumatic effects of the atomic bombings of Hiroshima, Nagasaki, and the thousands of nuclear test explosions worldwide; other uranium weapons; and nuclear plant meltdowns have not healed, even if survivors and their descendants have been able to renew their communities. Please support nuclear abolition.

Kenzaburo Oe's "Hiroshima and the Art of Outrage" illuminates interconnections between Hiroshima bombing, Okinawa bases, & nuclear "umbrella"

Kenzaburo Oe has been a principal voice in Japan's soul-searching in matters of war and peace since his emergence as a literary wunderkind during the late 1950's. Scholar John Nathan described the novelist as a "spokesman for the postwar generation" whose novels explored the lives of "young Japanese struggling to survive with dignity in desecrated society." Oe said the three seminal influences on his personal and creative development were the birth of his handicapped son, Hikari, and his visits to Hiroshima and Okinawa.



Concerned about the accelerated remilitarization of Japan during the Koizumi-Bush era, Oe joined with prominent Japanese thinkers in founding 9-Jo No Kai (The Article 9 Association) in 2004. In 2008, Oe prevailed in a lawsuit challenging his essay, Okinawa Notes in which the author adhered to the widely accepted assertion that the Japanese military forced civilians to commit mass suicide during the Battle of Okinawa. Earlier this summer, speaking at an Article 9 Association meeting in Tokyo on June 19 (the 50th anniversary of the automatic enactment of the revised Japan-U.S. Security Treaty on June 19, 1960), Oe called for a reduction in military bases on Okinawa in accordance with the Peace Constitution.

In "Hiroshima and the Art of Outrage," published by the New York Times last year, Oe articulates the interconnections between atomic bombings of Hiroshima and Nagasaki; the 60-year U.S.-Japan military occupation of Okinawa; and ongoing attempts by military industrialists to undermine Japan's non-nuclear principles:

The Futenma Marine Corps Air Station on Okinawa, one of the largest United States military bases in East Asia, is in the center of a crowded city. The American and Japanese governments acknowledge the dangers of this situation, and they agreed nearly 15 years ago that the base should be moved; however, no move has yet been made.

In 2009 a new prime minister, Yukio Hatoyama, tantalized Okinawans with the prospect of moving the despised base off the island, but he was recently forced to resign, in part because of his failure to keep that promise. Mr. Hatoyama’s successor, Naoto Kan, has made it clear that he intends to respect the United States-Japan security treaty — a position that, while not directly related to the issue of dialing down the United States military presence in Japan, may indicate which way the wind is blowing.

It was recently reported here that a government panel is about to submit a policy paper to Prime Minister Kan, suggesting that regarding Japan’s “three nonnuclear principles” — prohibiting the production, possession and introduction of nuclear weapons — it was not wise to “limit the helping hand of the United States,” and recommending that we allow the transport of nuclear arms through our territory to improve the so-called nuclear umbrella.

When I read about this in the newspaper last week, I felt a great sense of outrage. (I’ll explain later why that word has such deep significance for me.) I felt the same way when another outrageous bit of news came to light this year: the decades-old, Okinawa-related secret agreement entered into by the United States and Japan in contravention of the third of the three nonnuclear principles, which forbids bringing nuclear weapons into Japan.

At the annual Hiroshima Peace Ceremony on Friday, this year marking the 65th anniversary of the dropping of the atom bomb, representatives from Britain, France and the United States planned to be in attendance, for the first time. This is a public event at which government leaders give speeches, but it also has a more profound and private aspect, as the atomic bomb survivors offer ritual consolation to the spirits of their dead relatives. Of all the official events that have been created during the past 200 years of modernization, the peace ceremony has the greatest degree of moral seriousness... In Edward W. Said’s last book, “On Late Style,” he gives many examples of artists (composers, musicians, poets, writers) whose work as they grew older contained a peculiar sort of concentrated tension, hovering on the brink of catastrophe, and who, in their later years, used that tension to express their epochs, their worlds, their societies, themselves.

As for me, on the day last week when I learned about the revival of the nuclear-umbrella ideology, I looked at myself sitting alone in my study in the dead of night . . . . . . and what I saw was an aged, powerless human being, motionless under the weight of this great outrage, just feeling the peculiarly concentrated tension, as if doing so (while doing nothing) were an art form in itself. And for that old Japanese man, perhaps sitting there alone in silent protest will be his own “late work.”

Read the entire essay here.

(See also: Kenzaburo Oe's "Misreading, Espionage and 'Beautiful Martyrdom': On Hearing the Okinawa ‘Mass Suicides’ Suit Court Verdict," published at Japan Focus in 2008)

Crystal Uchino: Rise like Tsunamis after the Earthquakes" — An open letter speaking to grief, hope & sharing resources for healing after 3.11

Banner reading “We Prioritize Life Over Electricity”, handcrafted by Crystal Uchino for April 10 anti-nuke demonstrations in Tokyo

Greetings. My name is Crystal Uchino, and I am writing from my home in the southern prefecture of Nagasaki, Japan.

A somber dirge continues to play in the hearts of all of us here across Japan in the wake of this earth-shaking, tsunami and subsequent nuclear crisis. This trifecta of disasters is truly beyond humbling: It is a living, grotesque and sobering nightmare that will haunt the world to come. As the after effects of both the earthquake and the tsunami continue to be revealed, so grows the depths of sadness over the magnitude of the situation. Watching events unfold over the news daily in real time delivers new quakes to test the resilience and endurance of our hearts, faith, the depths of our empathy, grief and determination to act.

The death toll has continued to climb daily, as does the number of homeless and seeking shelter from nuclear fallout. Additionally the conditions within the shelters appears grim: inadequate infrastructure to provide sufficient food, warmth, and sanitation. New explosions at the nuclear power plant in Fukushima, and large aftershock tremors continue to rock this already shaken nation. The apocalyptic images we see on television news conjure memories of the damage reaped by the atomic bombs dropped here over sixty years ago, as the possibility for a new generation of Hibakusha ("nuclear explosion-affected peoples") emerges as a frightening reality.

Today, it seems Japan is once again being poised as a teacher. The wounds emerging from this crisis serve to underscore, once again, just how much the splitting of the atom remains a volatile global threat at many levels: personal, community, state, and environmental. Japan, despite past injuries of Hiroshima and Nagasaki, and its seemingly anti-nuclear principles (non-production, non-possession, and non-introduction of nuclear weapons) has become a world leader in nuclear development and production. According to Green Action Japan, before the quake, there were 53 nuclear power plants in operation in Japan: 53 nuclear power plants in a small island country notoriously vulnerable to earthquakes and other natural disasters.

My heart and prayers are with the people of Fukushima and the Tohoku area; it is they who are now shouldering this horrific burden so that the world may be reminded again of just what a painful and costly responsibility we bear when we allow bad stuff to enter our communities.

Around the globe, people are awakening to the reality of our fragility and vulnerability surrounding the dangers of all forms of nuclear development. Barely a week has passed since the initial earthquakes, but as a world we have grown up in ways that we had never hoped to; and with our newly realized maturity, we are challenged look ourselves in the face, to grapple with this saddest of lessons, and answer the question of how we will begin to take responsibility for our part in allowing bad stuff to enter our communities, on both the local and global scale.

The desire to help, to constructively affect the situation here in Japan, is echoing around the world. And the ways each of us can tangibly work to affect some immediate relief are just beginning to be known. Still, because I have gotten so many requests from folks for suggestions on how they can support things here, I wanted to share some of the initial resources I know of with you. These links offer the best grassroots alternatives to donating to the Red Cross that I know of at this time.

Second Harvest Japan: This group has been working at the community level feeding people in Japan for years.

Japan Volunteers: A great resource page consolidating links to support relief efforts, relevant to folks living in Japan and oversees. It is being updated daily with new resources as they develop.

Call for Home stay for Earthquake Evacuees (Only for folks currently living in Japan)

Translators United for Peace: For those who are bilingual. 日本の原発奴隷――原子力発電所における秘密

A friend of mine once wrote some song lyrics calling for people to "RISE LIKE TSUNAMIS AFTER EARTHQUAKES." It is a most hopeful metaphor for me in this time. And today, I received these words in an email from another friend: "When Mother Earth speaks, all we can do is listen. But when humans' dangerous passion for energy consumption has wreaked such toil on her children, then we must act."

The current genpatsu nanmin (“nuclear power refugees”) have translated the reality of nuclear development into a language that the world can feel. Humanity is speaking clearly, and I feel as a result of this new communication, though painful, that many beautiful, hopeful and inspiring things have been brought to the surface. I have been so moved by the feelings of sincere and unconditional caring and support I have received from friends, family, and even strangers this last week; and equally as moved by the demonstrations and vigils manifesting in a multitude of forms that have been erupting with passion all over the world.
.
You may think me young, naive, callous or even insane to bring up politics in a time like this. But I tell you that I have prayed at the graves of unborn aunts and uncles murdered by the atomic bomb disease and I feel entitled to tap into ancestral lessons this week. It is from my vantage point of both proximity and distance from this crisis as a current resident of southern Japan; from my vantage point of both proximity and distance from the horrors of Nagasaki and Hiroshima as the granddaughter of a Nagasaki Hibakusha, that I say with great hope and longing that this darkest of nightmares may serve as a catalyst to once again pump life into the stagnant pools of the anti-nuclear movement, to overflow them so that the energies built and created there may also nourish other movements. To me, the words "activist" and "healer" are interchangeable.

This tragedy has been an ugly and unsought vindication of many undersupported social-justice struggles, most poignantly the anti-nuclear movement, which warned about this eventuality time and again. Most people sat in silent denial as more nuclear power plants were constructed, not just in Japan, but around the world, and many people sit even now in disbelief, quietly burying their fears as development plans for hundreds of more (albeit "safer") nuclear reactors remain on the discussion tables concurrently with the grotesque suffering of tens of thousands of displaced peoples. But in this cold and dark time resides new growth. A new spring is beginning and each day we rise anew, we each are gifted an opportunity to carve out a more sincere definition of accountability, to hold ourselves and each other responsible in new ways. Although our recent wounds are still gaping, still throbbing, the time is now for us to rise like tsunamis after earthquakes and once again recommit ourselves to the healing of the future for the next generation.

I've spent several days writing and revising this letter, it started out as some brief resource suggestions to friends but morphed into this. I was propelled to keep writing by mydesire to combat the helplessness I feel sitting here, relatively safe, overdosing on miso, kombu, and the news in the southern prefecture of Nagasaki, Japan, as coordinated relief efforts have not yet begun taking volunteers. This time of mourning has given me a good opportunity to reassess what I hold important and clear out some clutter to make room for the work that lies ahead. Many exciting possibilities for new growth and new cooperation are resonating in the undertones of this funeral song. Those of us living in the overdeveloped world have become so accustomed to the ubiquitous take take take lifestyle that we have forgotten how to stretch our arms, to reach them out, to reach them up! in times when our spirits long to do so the most. This is an open letter to anyone feeling helpless at this time: let us relearn the actions.

It is my hope that some of the things said and resources within these words will be useful to you, please feel free to share them with others. The links below are also great places to continue to sober up through educating ourselves and get inspired for the long term work that is to come.

Nuclear Information and Resource Service: Updates on the situation at Fukushima and simple ways to engage in the movement to end nuclear dependency

Democracy Now: Sober news reporting.

Midnight Apothecary: Some recipes, because protection, healing, and action begin inside the body.

Anti Atom Demo in Germany

Anti Atom Demo in France

A look into the history of "Japan's Nuclear Nightmare."

This is a great sticker.

An excerpt for an article from Color Lines:

A little over a week before an 8.9-magnitude earthquake ripped open a fissure in the Earth, triggered a deadly tsunami and set off a potential worldwide nuclear catastrophe, House Republicans introduced a bill to permit 200 more commercial nuclear reactors in the U.S., “enough to triple current megawatt capacity, by 2040.” Tucked into that bill is a clause that revives the long debate around nuclear waste storage in Nevada’s Yucca Mountain, a move that Native American and environmental groups have been resisting for decades.

Japan quake radioactive material monitoring post MAP
東日本大震災・非公式・放射性物質モニタリングポストMAP

Blog post by a Tokyo resident connecting a bunch of dots and sharing a bunch of really great links

Many of the words flowing from this page have been pretty heavy, so I wanted to share just one small anecdote with you.... This past weekend I went to the post office. And so I'm at the post office right, and there are people lined up out the door of the post office sending bags of rice and boxes of water or fresh vegetables to loved ones up north and I thought to myself..."What kind of apocalypse is this?...No one can get food or water, but they can get mail?!"

On that note, I end this letter in solidarity and with hope, taking comfort in the knowing that the same moon shines light down on all of us. Each day I wake up to the budding and flowering of the ume, momo, and the sakura as well are beginning to bloom, as if to say 春が来るよ ("Spring is coming!").

Crystal K. Uchino

Our friend, Crystal K. Uchino, a Nikkei granddaughter of Hibakusha, lives in Nagasaki

Countdown 10 days! New York Peace Film Festival

Countdown 10 days!!


Peace Film Festival Features Peace Efforts in 10 Countries

4th Annual New York Peace Film Festival

www.nypeacefilmfest.com

2 World / 1 US / 3 New York Premiere Films!!

Starts with Kick Off Party!
Friday, March 11, 2011 at 7:00pm-9:00pm
Seating is Limited! Reserve your spot now!
RSVP info@nypeacefilmfest.com


2 day Peace Film Festival
Sat. March 12 & Sun. March 13, 2011 at 1:00pm-9:00pm

Films:

A Thousand Cranes / Flash of Hope: Hibakusha Traveling the World / Standing Army
Another Courage / Twice Bombed, Twice Survived: the Legacy of Tsutomu Yamaguchi
Beating the Bomb / Death & Taxes / Free World
Billboard from Bethlehem / The Children of Adam / Silent Screams
Un Pokito De Tanta Verdad (A Little Bit of So Much Truth)



(See more trailers at the festival website)

Follow us on Twitter: @NYPeaceFilmFest

Be a fan of our Facebook page

Special Free Event:
Japanese Storytelling "Kamishibai" on Sat. March 12 at 1:00pm-2:00pm
For Age 3 and up!


1 day all day ticket: advance $16, $18 at the door (cash only)
Advance Ticket is now on Sale!
http://nypff.eventbrite.com/


All Souls Unitarian Church
1157 Lexington Avenue (at 80th Street), NYC
Subway: #6 Line 77th Street Station


Co-Sponsor: The Peace & Justice Task Force of All Souls Unitarian Church

Partners: American Friends Service Committee, NY Metro Region; Granny Peace Brigade;
Iraq Veterans Against the War (IVAW); New York War Resisters League;
Pax Christi, New York; Peace Action New York State (PANYS); and Resistance Cinema