Hoping to see their men return home safely from
battle, women in wartime Japan would often send soldiers off with a protective
amulet called a "thousand-stitch belt" -- or "senninbari" --
a cloth wrap that, as its name suggests, featured 1,000 stitches sewn by 1,000
different women.
To prevent the tradition from fading into
history, a Tokyo-based women's artist collective known as "Stand Up Sisters" is
holding a "needle
and thread for peace" ("Ohariko Project") exhibition at the Hako Gallery in Tokyo's
Yoyogi-Uehara district. In addition to educating younger generations about the
existence of the
"senninbari" tradition, the
exhibit also offers visitors a chance to participate in hands-on stitching --
thereby encouraging people to consider history in a more personalized way.
Miho Tsujii, a member of the collective and
one of the event organizers, explained that putting together the exhibition was
a challenge -- if for no other reason than the fact that almost no information
on the practice was available.
"We almost never hear the word 'senninbari' today, but
when we do, it is usually surrounded with an air of secrecy," she
explained. "This is likely due to the fact that war memories are a very painful
topic for people to discuss -- and that the subject also tends to be tinged
with accusations of complicity in the war."
Tsujii added that most women likely
presented the soldiers with the belts because they wanted them to come home
safely -- although some may have done so hoping that the men would die
honorably in battle.
"This is just speculation, however,
since there has been so little material handed down about 'senninbari' history
that we really just don't know for sure," she said. The practice is said
to have begun around the time of the First Sino-Japanese War of 1894-1895, and
Tsujii added that while the government eventually organized the initiative into
a full-scale war support effort, its origins were likely rooted in pre-modern Shintoism.
Stand Up Sisters has held various exhibitions focused
on the common theme of encouraging women's empowerment and self-expression through
art.
Following last December's return to power
of Prime Minister Shinzo Abe -- known to support creating an official Japanese military,
and also the target of feminist criticism during his first term on 2006-07 for
his conservative views toward women -- the members of the collective decided to
organize an exhibition that would feature the keywords "women" and
"war." It was then that they hit on "senninbari."
"In doing our research on the history
of the practice, we also came across the technique of "tamadome," or
"knot-stitching," which was common among our grandmothers'
generation," commented collective member Ayumi Taguchi. "This fit in
with our theme of passing down techniques that may be lost to future
generations if young people do not learn them."
Visitors to the exhibition are encouraged
to sit down at the gallery's communal table and stitch for as long as they like
-- and in whatever style they want to -- using the available cloth, needles and
thread, while also enjoying snacks and relaxed conversation with the artists
and other attendees.
"Participating in this project
was a fascinating experience," commented local resident Chika Hirata after
stopping by the exhibition. "I found the stitchwork to be extremely
relaxing -- and I also found myself imagining that women in wartime probably
felt a similar sense of calm from concentrating on this kind of handiwork. It must
have given them some relief from the complex thoughts that were likely racing
through their minds at the time."
"Each of the women who engaged in
'senninbari' had her own unique story to tell," commented Stand Up Sisters member Nao
Ushikubo, who also cited members' concern with political matters as a motivating
factor in organizing the exhibition.
"With all of the talk in the news
regarding constitutional revision and the Trans-Pacific Partnership (free trade
talks), we began to fear that Japan was possibly headed down a similar path as it
was prior to the First World War, which we found extremely disturbing," she
said. "Even this week, around the anniversary of (World War II's) end, the
Japanese media is full of reports about how our country is building up its
defense capabilities. Clearly, the majority of people here don't realize that
this may lead to war, which is really disheartening and frightening."
The gallery is also hosting several related
exhibitions in addition to the "needle and thread for peace" workshop, including
postcards from the Puerto Rico-based "Honoring our Black
Grandmothers" project encouraging island residents to take pride in their
racial identity; a display of T-shirts designed by street children in India through the Tara Trust project that will
eventually be given to children in Fukushima affected by the nuclear disaster;
and sales of handcrafted cloth figures designed by local homeless women
through the "Nora" project.
The exhibition is ongoing at the Hako
Gallery in Yoyogi Uehara from 11 a.m. to 8 p.m. through Aug. 18, 2013. For further
details, see the gallery website at http://hakogallery.jp/event/.
From the event announcement:
From the event announcement:
An additional event will be held at the Ogatsu O-link House community center in Ogatsu, Ishinomaki City, from May 1-9, 2015.* * * One Thousand Needles Project * * *
During the wars in the last century, a vast majority of women in Japan took part in making amulets to protect soldiers from bullets with thousand stitches on a piece of cloth.
This practice of “Senninbari (one thousand needles)” is hardly known today, or if it is said, it seems to burn the lips. It often faces dismissal for the accusation that it constituted women’s participation in war. It carries too much pain otherwise.
Handwork has always been part of human life. It has been handed down from one generation to another throughout the world, as a tool for living and community connections. Some handworks were born out of sorrow and war.
Handworks shape the soul of their creators. Perhaps we can find ourselves in those works and see how we are living today.
Diversity. Dialogue. Justice. Transparency. Human Rights. Education. Love. Environment. Taking care of oneself. Making a living. Safe and healthy food.
A piece of cloth can be strengthened the more stitches you add onto it.
Similarly, your hopes can can gain strength by connecting with others. Your actions will not end here. This is an endless relay of hope that continues to shift its shape.
Handworks will resonate across generations, nationalities, ethnicities, religions and differences.
-- Kimberly Hughes
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