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Sunday, May 30, 2010

Dalai Lama in Yokohama, Japan from June 18-28; Public Talk in Yokohama on June 26

For a larger view, click here.

The Dalai Lama will be in Japan from June 18-28. Public event schedule here (English):

His Holiness the Dalai Lama will give Public teaching and talk in Yokohama on 26th June 2010 [Saturday] at Pacifico Yokohama Exhibition Hall. The teaching and the talk will have Japanese, English, Chinese, Korean, Mongolian translation. Detail of the teaching and talk is as follows.

Public Teaching

Topic : Virtue and Practice of Connectedness and Generating Kind Heart
Time: 10:00 ~ 12:00 hrs. [The hall will open at 08:00 hrs]

Prayer Recitation by monks from Japan, South Korea, Mongolia, Taiwan and Tibet [13:00 ~ 14:00 hrs]

Public Talk

Topic : Essence of Happiness and Healthy Co-existence
Time : 14:00 ~ 16:00 hrs

Brief content of the Teaching and the talk

Everywhere in the world humans are in trouble. Between wars, economic collapse, injustice and environmental problems, our problems sometimes seem as high as the mountains.

Given all this, how should we live in our new century? What is the essence of happiness?

His Holiness the Dalai Lama speaks of the importance of our environmental challenge, our struggling economy and the possibilities of science. His Holiness will suggest what is required of us to live happily in the future, with the world and with each other.

Venue

Pacifico Yokohama Exhibition Hall, Yokohama
Address: 1-1-1 Minatomirai Nishiku, Yokohama »Access Map
Access guide phone : 045-221-2166

JR Yokohama line / Yokohama Subway : Sakuragicho Station. 12 minutes walk
Minatomirai LIne (Tokyutoyoko Line Direct) : Minatomirai Station 3 minutes walk

Ticket guidelines

Those in Japan can buy ticket from TICKET PIA machine in Sunks and Family Mart convenience stores.
Electronic ticket PIA http://pia.jp/t/ (PC & Mobile)
P-code: Lunch set 617-110 / Without Lunch 617-019
TICKET PIA Tel booking: 0570-02-9999 [Audio guidance]

S - Seat Lunch set Yen 10,500 / Without Lunch Yen 10,000
A - Seat Lunch set Yen 8,500 / Without Lunch Yen 8,000
B - Seat Lunch set Yen 5,500 / Without Lunch Yen 5,000
C - Seat Lunch set Yen 3,500 / Without Lunch Yen 3,000
A lunch-pack can be ordered along with the ticket for additional Yen 500. In order to avoid waste of time and security recheck, a ticket with lunch pack is recommended.

For more information contact

Liaison Office of His Holiness the Dalai Lama
Hayama Bldg 5 (5F), 5-11-30 Shinjuku, Shinjuku-ku, Tokyo 160-0022, JAPAN
Tel: 03-3353-4094 Fax: 03-3225-8013
Email: lohhdl@tibethouse.jp Website: www.tibethouse.jp

More info in Japanese here.

Dalai Lama & Wang Lixiong conversation on Twitter

Friday before last, the Dalai Lama and New York-based Chinese dissident novelist (and convert to Tibetan Buddhism) Wang Lixiong conversed for an hour on Twitter. Their conversation drew more than 8,000 followers. This was the first time that the Dalai Lama has interacted with such a large number of mainland Chinese.

The monk expressed hope for Tibet's future:
Some Party members who have worked in Tibet in the past and who are now retired, as also many Chinese scholars, have been saying that the present nationality policy is not appropriate and have suggested that it needs to be reviewed. Therefore, I believe that there will be a change and a decision in the not too distant future.
English-language translation of their conversation here.

Some recent aphorisms from the Dalai Lama on Twitter:
My message is the practice of compassion, love and kindness. Great compassion is the root of all forms of worship. 2:46 AM May 20th.

The increasing recognition that we cannot continue to mistreat our natural environment without serious consequences is a cause for hope. 2:57 AM May 19th.

When we can recognize and forgive ignorant actions of the past, we gain the strength to constructively solve the problems of the present. 2:46 AM May 17th.

Freedom is the very source of creativity for both individuals and society. 4:53 AM May 16th.

Friday, May 28, 2010

Mizuho Fukushima maintains integrity on behalf of constituents in face of Hatoyama capitulation to U.S. demand for more military expansion in Okinawa

Via NHK: "Fukushima dismissed, govt approves base relocation:"
After releasing the statement, Hatoyama met Fukushima to attempt to persuade her to sign the policy document at the Cabinet meeting called to approve the process.

But, Fukushima refused to accept the relocation of the Air Station to a coastal area of US Camp Schwab in the Henoko district, as it is still within Okinawa. She said she would not sign the document.

Hatoyama then dismissed Fukushima and appointed Chief Cabinet Secretary Hirofumi Hirano to serve as her replacement.

Observers say Fukushima's dismissal is believed to be a serious blow to the Hatoyama administration.

At the same time, they say, criticism against Hatoyama and his government is only likely to mount, as the Prime Minister has failed to fulfill his electoral pledge to transfer the Futenma base out of Okinawa...

Before approving the policy at an extraordinary Cabinet meeting, Prime Minister Yukio Hatoyama dismissed Consumer Affairs Minister Mizuho Fukushima for her refusal to support government policy.

Obama & Hatoyama choose 2006 Bush-Koizumi proposal • Can the indebted US & Japan afford more military spending? • What about "local consent"?

Although President Obama campaigned on promises of "change," his foreign policy choices in Latin America, Africa, and the Asia-Pacific turned out to be more expansive versions of the Bush administration's neocon militarization goals.

Japanese people were among those worldwide who cheered Obama's victory, believing his message of hope. No one in Okinawa is cheering Obama or Hatoyama (who campaigned on the same promise of "change') anymore. Although these heads-of-state are set on the 2006 Bush-Koizumi deal—they still need local approval.

It's astonishing that these highly militarized, deeply indebted nations would pursue even more military spending.

As Washington continues to spend record sums to deepen the U.S. military footprint worldwide, most of the country remains mired in economic malaise and overwhelming environmental crises. The U.S. government's ever-increasing national debt hit $13 trillion this week; $4 trillion held by foreign countries, mostly China.

The Japanese sovereign debt (ratio of debt to GNP) is worse than that of the U.S. Analysts compare it to a "ticking time bomb."

Can the U.S. afford to carry out and maintain the Bush 2020 "Full Spectrum Dominance" plan for ever-expanding U.S. militarization throughout the entire world? Can Japan afford to continue its massive subsidies for the U.S. war in Afghanistan and U.S. plans for military expansion in the Asia-Pacific? Is any of this escalation necessary in the Asia-Pacific?

In this week's China-US Strategic and Economic Dialogues, China and the US committed to strengthening and stabilizing their partnership:
In fact, our two sides sitting together, having in-depth communications, candid exchanges, and rational discussions on our common interests and differences existing between us, this in itself is the most significant outcome of this round.

As our economic relationship gets increasingly close, we are now able to take into full consideration our differences in history, culture, national conditions, development stage, economic structure, and market sophistication. We are now able to manage our differences and problems arising in the course of growing economic relationship with a more rational and mature manner.
With this latest development of deepening economic integration between China and the U.S. (and Japan and the rest of the world), it seems highly unlikely that Beijing will launch a nuclear attack or land invasion upon Japan, its major trading partner, and fellow U.S. ally.

That leaves North Korea as the only possible arch-enemy for Japan and other U.S. allies in the Asia-Pacific.

With formidable military presence extant in the Asia-Pacific (the U.S. already has 90 bases throughout Japan and Okinawa), and Japan has a powerful, up-to-date Self Defense Force. South Korea has a formidable military. Tthe idea that another U.S. base in Okinawa is necessary to stave off an unlikely North Korean missile attack does not make a lot of sense. Moreover, the real purpose of U.S. bases in Okinawa is for training Marines and other US troops in simulated battlefields before they set out for Iraq and Afghanistan (and before that, Vietnam).

For some perspective on the North Korean threat, it's wise to compare military spending and capability. From Bill Quigley's "Number One in War:"
...the USA is number one in war.  This coming year the US will spend 708 billion dollars on war and another $125 billion for Veterans Affairs – over $830 billion.  In a distant second place is China which spent about $84 billion on its military in 2008...

The US has 5 percent of the world’s population but accounts for more than 40% of the military spending for the whole world.
North Korea is not even on the chart, spending $5 billion a year. Japan spent $47 billion; South Korea $29 billion at last count (2008).

North Korea (1.1 million) does have the world's most militarized population, but the Chinese (2.1 million); the U.S. (1.5 million); and the Indian military forces (1.3 million) are larger. For more military facts, see the Guardian's "Information is beautiful: war games."

Wednesday, May 26, 2010

Fucha cuisine: Zen Buddhist tradition offers lessons in nonviolent simplicity through food

Periods of war and political turmoil in ancient and medieval China and Japan were also times of deep cultural development, including cuisine. Not only as a means of sustenance or expression, but also as a form of personal renewal.

Great inspiration may be found in small, everyday examples of positive human connection.

Bon, a charming restaurant in Tokyo’s shitamachi (old downtown) district features fucha ryouri (fucha cuisine). Their English-language menu describes the tradition best:
Fucha ryouri is a distinctive tradition within shojin ryouri, the vegetarian cuisine of Zen Buddhist monks in China and Japan. About 300 years ago, it was introduced to Japan by cooks who came from China with the monk Ingen, the founder of the Chinese style temple Mapukuji, at Uji near Kyoto. This was the first temple of the Obakushu Zen sect in Japan, and since its establishment, the authentic tradition of Fucha has been handed down by devotees of the sect.

The two characters used to write “fucha” mean “drinking tea together with all people”, but the word is also used to mean a meal eaten in Chinese style (each dish is served from a single large bowl) which begins and ends with tea, aiming to create friendship and peace among those eating together.

At Bon, we have tried to develop a style of Fucha ryouri which, while suggesting aspects of Zen, the basis of this tradition also provides for the tastes of the general public. In particular, we aim to provide the fine dishes from the best obtainable seasonal ingredients.

The name of our restaurant, Bon, means “Buddhist believer” and was chosen as a sign of our respect for the origins of Fucha as a way of Buddhist practice.
Entering the restaurant and absorbing its deep, still sense of calm, I found myself strongly wishing that the military powers of subsequent centuries—the present-day United States in particular—would draw lessons from its peaceful simplicity and example for positive cultural exchange.


First course, served with a tea of orchid flowers in plum vinegar (left) Shun kan, described by the menu as a decorative presentation of cooked seasonal vegetables (above)

Lovely descriptions of additional aspects of fucha’s origins may be read here via Akasa Media, and an earlier Ten Thousand Things post by Jean Downey. The New York Times also ran a review of Bon almost 25 years ago, available in its archives here.



Un pen, a rich 17th century Chinese soup traditionally made with leftovers and eaten in a spirit of gratitude for the vegetable bounty (left)


Yu ji, mixed tempura in a classical basket, and plum wine (above)


Is it me, or does this piece of tempura resemble the number 9? Perhaps a deliberate statement of peace for Japan’s Constitutional Article 9?




--Text and photos posted by Kimberly Hughes

Monday, May 24, 2010

Joint Statement by Ginowan City & Nago City Mayors: Futenma replacement proposal shows "total disregard" for environmental impact & human rights

Via Satoko Norimatsu at Peace Phillosophy Centre and Martin Frid at Kurashi (who adds this preface), "By the way, there are demonstrations all over Japan: peaceful groups of people who will not accept the usotsuki うそつき (lying) of the elected politicians. Time for honesty and frank dialogue. How refreshing. Non-violent protests, from sincere people with no wish whatsoever to continue host American military bases. Other Japanese bloggers are, of course, truly angry."
"Okinawa: Joint Statement by Mayors to Oppose the Construction of Futenma Replacement Facility within Okinawa

(Issued on the day of the Futenma Human Chain Campaign, May 16, 2010)

Over fourteen years have passed since the Special Action Committee on Okinawa (SACO) agreement was concluded by the United States and Japanese Governments. In this agreement, both governments promised to return the entire land of the US Marine Corps Futenma Air Station, located in the middle of heavily populated Ginowan City, within five to seven years. However, both governments have failed to implement the agreement, and as a result, Futenma Air Station still remains within the city as it was fourteen years ago.

The initial goal of the SACO agreement was to ensure safety of the people of Ginowan by removing the dangerous Futenma Air Station, which produces enormous aircraft noises and poses constant risk of an aircraft crash. This also includes reducing the burden on the people of Okinawa caused by disproportionately concentrated US military bases on this small island.

In the SACO final report in December 1996, however, both US and Japanese Governments set terms that the land of the air station should be returned after a removable Futenma replacement facility, with a 1500-meter runway, was constructed within Henoko, Nago City on the east coast of the main island, Okinawa. This decision greatly disappointed the people of Okinawa.

Although Nago citizens expressed their opposition against the relocation of the air base in a referendum in December 1997, the former Liberal Democratic Party(LDP)-led administration divided citizens by using a carrot-and-stick policy, which consisted of offering government subsidies in return for cooperation with the wills of US and Japanese Governments. As a result of the LDP policy, an unhealthy and tense situation developed in the local community.

“Ojii and Obaa” (grandfathers and grandmothers) in Henoko, backed by various supporters, have continued a sit-in campaign, against the construction of the Futenma replacement facility, for their children and grandchildren for fourteen years. This prolonged sit-in has effectively blocked progress on the project.

In the Nago mayoral election this past January, a candidate, who pledged not to allow the construction of a new US military base either on land or sea, was voted into office. Nago citizens, in this election, showed their strong will to fight against the relocation of Futenma Air Station within Okinawa. A majority of Okinawan people were encouraged and proud of the election result, which paved the way for a unanimous decision by the Okinawa Prefectural Assembly to hold the “4. 25 Kenmin-Taikai” (April 25th prefecture-wide rally) in order for the people of Okinawa to express their unwavering clear opposition against the Futenma base relocation within Okinawa.

We have no other recourse than to retrieve the peaceful island life without military bases for our citizens, as well as for the future of Okinawa. To this end, we have decisively concluded that there shouldn’t be any new US military bases constructed within the prefecture. Okinawa is a small island consisting of only 0.6 percent of the total land mass of Japan. Further new construction of military bases shows complete disregard for the human rights of this small community, who have unwillingly hosted the US military for over 60 years. There is also total disregard for the environmental impact which would fatally disrupt the habitat of the endangered Okinawa Dugong in the beautiful ocean surrounding Okinawa.

The danger-plagued FAS should be removed without any delay from Ginowan City. Both governments must prioritize safety and security of the people of Okinawa by abandoning the project and not continuing to promote Okinawa as being essential to regional security and a deterrence to regional threats. We will step up for calling for the removal of dangerous military air operations from Futenma Air Station and immediate closure and return of the base.

Now, we announce our strong resolution to oppose any plan on the base relocation within Okinawa, including the Hatoyama administration plan currently nearing completion. The Japanese Government should review and see the real picture of the plan on the relocation of 8,000 Marines from Okinawa to Guam, and strongly negotiate with the US Government regarding the immediate and unconditional closure of Futenma Air Station.

The Ginowan and Nago City Governments used today’s event to continue working hand-in-hand and cooperate in voicing opposition to the base relocation within Okinawa.

Yoichi IHA
Mayor, Ginowan City
Okinawa, Japan

Susumu INAMINE
Mayor, Nago City
Okinawa, Japan

Sunday, May 23, 2010

Fierce Light: When Spirit Meets Action—Transforming Crisis into Compassionate Activism



"Fierce Light" is filmmaker Velcrow Ripper's term for what Martin Luther King called "Love in Action" and Gandhi called "Soul Force." These concepts reflect nonviolent social change philosophy and action rooted in compassion, faith, and what Gandhi called "satyagraha," the power of truth.

Ripper's 2008 documentary Fierce Light: Where Spirit Meets Action tells several stories that show the victories of grassroots activists relying on nonviolent methods against seemingly overwhelming forces of hate, oppression, greed, and violence.

The Canadian director begins his film by sharing his personal reactions to the assassination of his friend, journalist Brad Will, killed by government paramilitary gunmen in Oaxaca, Mexico, while filming a teacher's strike. He then asks himself this question:
Why do I keep working to change the world when we're up against impossible odds and how can I even think about spirituality when they're killing my friends?
The film follows how Ripper and others respond to this question by affirmative attitude and action—regardless of specific outcome. And many of the multi-leveled outcomes are not what they initially appear to be.

Compassionate activists featured include civil rights activist John Lewis, Buddhist monk Thich Nhat Hanh, Archibishop Desmond Tutu, Daryl Hannah, eco-activist Julia Butterfly Hill, Ralph Nader, eco-organizer Van Jones, eco-activist John Quigley, actor Danny Glover, and Engaged Buddhist Joanna Macy.

Congressman Lewis described how spirituality formed the heart of the American Civil Rights Movement. His strategic advice:
Get in the way.
Fierce Light followed the movement to save South Central Farms, an urban cooperative farm and garden project in Los Angeles, in real time. Daryl Hannah, Julia Butterfly Hill and John Quigley joined a mass sit-in of urban farmers who attempted to prevent the eviction and closure of the farm.

Van Jones observed during this struggle:
Our whole species is on trial.
In the episode on war and the wounds of war, Thich Nhat Hahn talks about actions that come from the heart. He emphasizes that war, as with all violence, starts at the level of thought and emotion.
If we want to end the war in the world, we need to end the war in our own hearts.
Two million Vietnamese people and 60,000 Americans died during the Vietnam War. Fierce Light shows Hahn returning to Vietnam in 2007 after 40 years of exile, leading a ceremony to help heal the wounds of war. At dusk, with candles floating on lotus flowers illuminating the sacred space those who have gathered have created, the Buddhist monk invites all the souls of deceased people to gather with them for release.

In the segment on the Civil Rights Movement John Lewis relates how social change for human rights merged with the movement to end the war in Vietnam. During this period, Thich Hahn and Martin Luther King became colleagues in their struggle to show the connections between racism, neo-colonialism, militarism, and war.

How do we stay strong, clear, and focused in our grassroots work to support the shift from a primitive and unsustainable civilization based on structural exploitation and state violence to an affirmative and sustainable civilization based on cooperation?

Congressman Lewis guides us:
We've been in the storm so long, I don't know of any other way—but the way of Love...
The Fierce Love on YouTube offers many inspiring "video diaries" spotlighting Aung San Suu Kyi & Alan Clements (the first American ordained Buddhist priest in Burma) and the movement for democracy in Burma; the creation of Bat Nha monastery and its persecution by the Vietnamese government; Congressman John Lewis; the World Social Forum; and Gandhi's Phoenix Ashram and Robben Island in South Africa; and more.

Saturday, May 22, 2010

"Battleground Okinawa" — Sonia Narang reports on Okinawan opposition to U.S. military bases

For the most part, the English-language news media has ignored the voices of the people in the Okinawan struggle against Washington and Tokyo's imposition of military bases on their island. The focus, is, instead upon the interactions between Prime Minister Hatoyama and the Obama administration. This narrow approach effectively distracts their audience from the urgent and unanimous Okinawan appeal for no more bases.

Sonia Narang, a journalist with the Global Post defies this trend with her video report "Battleground Okinawa —Tensions between Locals and Political Leaders Rise over a US Miltary Base." In this seven-minute video filmed during Prime Minister Hatoyama's visit to Okinawa in the beginning of May, she outlines the situation in Okinawa through interviews with local people, Ginowan City Mayor Iha, U.S. military personnel, and academics, highlighting how policy leaders and U.S. military officials are out of touch with the day-to-day experience of Okinawans living near the bases.

One protester appeals for a base-free Okinawa for future generations


Mayor Iha expresses his disappointment over Hatoyama's broken promise to move Futenma Air Field out of Okinawa



A resilient protester dedicated to ensuring that Washington and Tokyo no longer force bases on Okinawa


The fragile ecosystem at beautiful Henoko Bay at risk from the U.S. military base expansion proposal


Fumiko Shimabukuro has been engaged in sit-ins at the relocation site for over 2000 days

Unable to live surrounded by noise pollution and fear caused by the Futenma Airfield, this
shop owner had no other choice but to move away


More protesters dedicated to the struggle for a base-free Okinawa until the end

Follow this link to watch the entire video.

Sonia's biography and her previous stories for Global Post can be found here:

Sonia Narang covers Japan for GlobalPost. She is a multimedia reporter who previously worked as a video journalist for NBC News, where she reported, filmed, and edited stories for the "Nightly News" and msnbc.com. She was also an associate interactive producer at the PBS international documentary program Frontline/World, where she reported an award-winning multimedia series in rural India. Sonia’s video and print work has also appeared in Forbes, the San Jose Mercury News, and The New York Times Magazine. She has filmed and photographed throughout Asia, and she lived in Japan six years ago.

PBS broadcast "Battleground Okinawa" on "News Hour," its daily news program, and posted the video with a transcript at its website.

—Jen Teeter