Share Your Christmas With Tohoku, Japan!

(Photo: http://www.shareyourchristmas.org/)

Jacinta Hin, Jeffrey Jousan, and the others at "Share Your Christmas With Tohoku, Japan" personify good will, good cheer, generosity, and love — everything the spirit of Christmas is supposed to be about. This will be their third "Share Your Christmas" series of gift giving (December to February)  to people in Tohoku, of all ages, who have been affected by the natural disasters and the ongoing nuclear meltdowns.

Their first delivery will be in Fukushima at Esperi, a "farmer's market set up by local farmers trying to overcome the 80 percent drop in vegetable sales since Fukushima Daiichi exploded. It will be an evening of Christmas music, cakes and hopefully many wonderful presents! This is our first pre-Christmas delivery so we can use everyone's support. Please send presents as soon as you can. There will be children, parents and grandparents."

Here's the link to their website: http://www.shareyourchristmas.org/ And to their Facebook page: https://www.facebook.com/events/512117675563080 (uplifting to follow) and  their message:

Send a personal Christmas present to someone in Tohoku!

Share Your Christmas collects presents and delivers them on your behalf to someone in Tohoku, Japan, affected by the Earthquake, Tsunami and Nuclear Disaster of March 11, 2011, and still living in difficult circumstances. We are collecting gifts from now until the end of January. We are especially looking for gifts for our first delivery on December 17. Scroll down for details on how to send us a gift.

To unconditionally share a gift is a small thing in many ways, but for the people of Tohoku it means so much. Connection. Comfort. Love. Someone somewhere cares, is thinking about them, if offering a small piece of their heart from somewhere far away.

This will our third year to bring Christmas joy and warmth to the people of Tohoku. We collect gifts from now until end of January. Our first delivery is December 17, to an organic farmers community in Fukushima. We plan to visit several more places in Tohoku during the first months of 2014. We distribute presents at Christmas parties we organize.

Hundreds of thousands of people are still living in "Temporary" housing with permanent housing a distant dream and making ends meet is an uphill battle. Many older people have resigned themselves to dying in their temporary residences. The people of Fukushima still live with the fear of the long term effects of radiation and the immediate danger of another accident at the crippled Fukushima Daiichi power plant. Every year, fewer and fewer people visit the region and residents move away. People feel that they have been forgotten.

This is why we are going back again this year (and for many years to come) to Share Your Christmas! Please help us bring some warmth to the hearts of the people of Tohoku.

HOW TO SHARE YOUR CHRISTMAS

Pack your gift and post it to:

Share your Christmas,
c/o Jeffrey Jousan
Katsuragi Nesaki 45-1
Tsukuba, Ibaraki 305-0824
Japan
Tel: 81-29-828-4990

Please wrap the gift in clear wrapping with a bow and card attached. You can write a message, your name and even contact information if you would like the recipient to contact you. You can even include your picture if you like.

We also accept donations in place of presents. We use them to buy party supplies, buy extra presents, purchase needed supplies and cover transportation costs.

For more details on Share Your Christmas, reports on past deliveries and instructions for sending a gift or making a donation, please visit:

http://www.shareyourchristmas.org/
https://www.facebook.com/shareyourchristmaswithtohoku

Thank you in advance for your heart for Tohoku!

Jacinta Hin & Jeffrey Jousan

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今年の"あなたのクリスマス"を、ギフトを贈ることで東北の人たちとシェアしましょう！"Share your Christmas"はクリスマスのプレゼントを集め、あなたの代わりに東北へとお届けする団体です。

2011年3月11日、地震、津波、原発事故の影響を甚大に受け、既に3年が経とうとしている今もなお、数千、数万もの人々が"仮設"住宅で"常設"の自分の家を再び取り戻すことをはるか遠くの夢とし、苦境の中で必死に生活しています。

私たちはそうした方々へギフトを届けるため、今から2014年1月末日までプレゼントを集めています。無条件にプレゼントを集めて送る、というこの活動は数多ある支援方法の中の小さなこと。

けれど、東北で仮設住宅で寂しさに耐えながら一人で暮らしているおじいちゃん、東北を忘れないでほしい、とお伺いした際に私たちに涙ながらに訴えるおばあちゃんたちにとってはとっても大きな意味を持つことなのです。

どこか遠くの誰かから小さな心のかけらを贈り物としていただくこと。
それは、東北の人とつながること、悲しみ、苦しみをやわらげること、愛を感じること。誰かが気にとめていてくれると感じ、そして心に留めていてくれる人のことを考えること。

今回で私たちがクリスマスの喜び、ぬくもりを東北にいる人々に届けはじめて3年目となります。今回は、今から2014年1月末までギフトを集めています。

特に今は、私たちが今年初めてプレゼントをお届けする日：12/17（12/15下記住所に必着）までに送っていただけるよう呼びかけています。最初のプレゼントは福島にある有機農家のコミュニティにお届けします。また、二回目以降のお届けとして2014年最初の2,3カ月間くらいの間に、東北の他の場所もお伺いしようと考えています。

ギフトの送り方は以下をご覧ください。

プレゼントの送り方／
下記の住所に2014年1月31日までにお送りください。
※第一回目のお届け：12月17日に間に合わせるためには12月15日必着です。

〒305-0824
茨城県つくば市葛城根崎45-1
c/o Human Arts Experience
ジェフリー　ジョーサン
シェア・ユア・クリスマス

電話029-828-4990
プレゼントは中身が見えるよう透明な袋に入れてください。
新品、新品同様の美品（あなたの家で一度も使われなかったもの、箱から出してほとんど使っていないもの、そして見た目が綺麗なもの）でお願いします。あなたのアイデアでリボンをかけたり、カードを付けてもOK。メッセージを添えたり、もし受け取った方と連絡を取りたい場合は自分の名前や住所を加えたり、自分の写真を入れても！

また、プレゼントの代わりにお金を寄付する形も受け付けています。
寄付いただいたお金は、12/17のクリスマスパーティに使用したり、新しいプレゼントや必要な備品の購入、福島までの交通費負担などに使わせていただきます。

Share Your Christmasのさらに詳しい情報、ギフトの送り方、寄付の仕方、過去のSYC活動の様子、プレゼントの写真などは、下の日本語サイトでもご覧になれます。
http://www.shareyourchristmas.org/シェア-ユア-クリスマス/

お先に、東北のために心の込もったプレゼントを有難う！

Jacinta Hin & Jeffrey Jousan

We found these guys as the sun was going down over Ishinomaki city. They are on top of the foundation of a building that was washed away. It's actually in front of the Manga Museum. It was early July when came across them and the sounds of reggae music (an Ishinomaki original song about never giving up). It was the first time after 3.11 that a felt a sense of hope. When I was there again on 11.11 the stone "Kabigon" was still there. (Jeffrey Jousan) — at Ishinomaki.

Masako Sakata explores the legacies of Agent Orange: Living the Silent Spring

Masako Sakata: "Agent Orange is an indictment of US foreign policy and corporate greed,

as well as being a celebration of love’s ability to face enormous adversity."

Following the death of her husband, photographer Greg Davis, from liver cancer at age 54, Masako Sakata studied videography, aiming to produce an investigative documentary about the toxic chemical. She suspected that exposure to Agent Orange in Vietnam during the 1970's caused her husband's illness.

In her first documentary, Agent Orange: A Personal Requiem, Sakata focused on the "forgotten victims of Agent Orange" and showed "how the toxic chemical erodes the human body from generation to generation, and how the Vietnamese have struggled, both in desperation and with affection, to support the victims."

Her 2011 film, Living the Silent Spring, follows the journey of an American second generation victim of Agent Orange, Heather Bowser, as she travels to Vietnam, and explores the lives of other American victims.

From August 10, 1961 to 1971, the US military sprayed 20 million gallons (80 million liters) of Agent Orange and related chemical weapons throughout Vietnam (and Laos and Cambodia) during its war in southeast Asia. The environmental warfare campaign, called "Operation Ranch Hand," destroyed 500,000 acres of farmland and 5 million acres of forest in Vietnam alone.

The destruction of farmland resulted in widespread famine and the starvation of hundreds of thousands of people. Agent Orange also contaminated the watershed as well as vegetation and soil. Dioxin, a carcinogenic toxin in the herbicide accumulated at the bottom of lakes and rivers, thereby entering the Vietnamese food supply through fish as well as through food crops.

Different sources estimate that between three and five million Vietnamese people suffer from diseases and disorders caused by Agent Orange. This includes 500,000 second and third generation children born with birth defects. Thousands of US soldiers and their children have also endured disorders caused by the toxin.

Attempts were made during the Vietnam War to stop the US use of Agent Orange. In 1966, Hungary introduced a resolution to the United Nations charging that the U.S. was violating the 1925 Geneva Protocol, which regulates the use of chemical and biological weapons, by using Agent Orange and tear gas in Vietnam. Washington denied the charge on the grounds that only anti-personnel weapons are covered by the protocol.

In 1991, after much lobbying by Vietnam War veterans and their families, Congress authorized some assistance to Americans exposed to Agent Orange during the Vietnam War.

In 2004, the Vietnam Association for Victims of Agent Orange/Dioxin sued Dow Chemical and other manufacturers. The U.S. Supreme Court declined to hear the case in 2009, accepting a federal appeals court 2003 ruling in New York that dismissed the case on the "government contractor defense," which protects military contractors from legal liability.

Over the past five years, despite Washington's claim that the link between dioxin exposure and disease is "uncertain," Congress appropriated about $49 million for environmental remediation and about $11 million to help people living with disabilities in Vietnam regardless of cause.

Last week, Washington announced it had awarded contracts to two U.S. companies to decontaminate Da Nang, a dioxin "hot spot" (former air base where American soldiers mixed, stored and loaded Agent Orange onto planes and helicopters). Some Vietnamese commentators have said this is "...too little...too late." Some children of American Vietnam vets have taken an even stronger view, commenting that this is a "classic example" of U.S. military industrial pattern of profiting from a U.S.-created cycle destruction and "reconstruction," as in Iraq and Afghanistan.

Astonishingly, Hanoi has welcomed Dow and Monsanto, the two largest manufacturers of Agent Orange, to do business in Vietnam. Both companies profited from the production of the chemical weapon, yet have not have assisted in decontamination or compensated victims. In February, Monsanto announced it plans to introduce GMO crops (seeds are manufactured to be used with Round-Up, a toxic herbicide, or 2-4,D, a component of Agent Orange) into Vietnam.

However in May of this year, the Vietnamese government revealed profound domestic tensions towards these companies when it called for Dow (a multi-million dollar Olympics sponsor) to quit the games because of its participation in the production of Agent Orange. Thanh Nien News, a newspaper published in Ho Chi Minh City, quoted Lieutenant General Nguyen Van Rinh, former deputy defense minister, chairman of the Vietnam Association of Victims of Agent Orange, and a sitting legislator: “My ultimate goal is to push the government to get both Dow and Monsanto out of Vietnam.”

Between 1,000,000 and 2,500,000 Vietnamese and over 58,000 Americans died in the Vietnam War.

Roger Pulvers' "Remembering Victims of Agent Orange in the Shadow of 9/11," published on September 4, 2011 at The Asia-Pacific Journal, and introduced by filmmaker John Junkerman (who edited Living in the Silent Spring) provides deep, sensitive contexts to the film:

I worked as the editor of the film, Living the Silent Spring, which Pulvers discusses in his essay. The film’s director, Masako Sakata, had been struck by the fact that Rachel Carson’s Silent Spring appeared at virtually the same time that the US military began spraying Agent Orange in Vietnam. Though Carson died soon after her book came out, her outrage at the irresponsible use of potent chemicals and her pleas for environmental and biological wisdom seemed to be a warning that went unheeded about the dangers of Agent Orange.

We were in the studio editing the film on March 11, when the massive earthquake and tsunami struck Japan. As the extent of the Fukushima nuclear disaster became known, and it became clear that the area around the plant would be contaminated with radiation for many decades to come, Carson’s description of chemicals as the “sinister partners of radiation”—and the film we were working on—took on a new resonance...

Living the Silent Spring takes up the Agent Orange story from both sides. Sakata returns to some of the villages she visited for her earlier film so that we may see how the children genetically maimed by their parents’ exposure to Agent Orange have fared. But this time she also introduces us to a number of Americans who have equally suffered — bringing home the message that, in war, we are all victims.

Peace Boat's 63rd Voyage: Atomic bombing survivors (Hibakusha) dialogue with Agent Orange victims

(Agent Orange victim Phuong folding paper cranes with Toshiko Tanaka,

atomic bomb survivor from Hiroshima. Photo courtesy of Lee, Jung Yong)

(Little Van, an Agent Orange victim from Vietnam, sailed with Peace Boat for a week, and got a lot of love from Peace Boat participants, here with Marianna Aoki. Photo courtesy of Lee, Jung Yong)

(In Da Nang with a group of nuclear bombing survivors from Hiroshima and Nagasaki

and Agent Orange victims. Photo courtesy of Lee, Jung Yong)

Via Rose Welsch, some remarkable photos from Peace Boat's 63rd voyage "for a Nuclear-Free World" that took place from September 2008 to January 2009. During the voyage, 102 Hibakusha visited 22 ports in 20 countries over three months to share their testimonies with people from around the world and called for the abolition of nuclear weapons.

At their first stop in Da Nang, Vietnam, the Hibakusha met and exchanged testimony with Agent Orange survivors and 2nd- and 3rd-generation victims.

Starting on August 10, 1961, the US military began spraying Agent Orange, a chemical weapon, throughout Vietnam to destroy forest canopy and farmland. The result: an ecological and public health catastrophe. According to the Vietnamese government, up to four million people in Vietnam suffer from diseases related to Agent Orange. Similarlly to nuclear radiation, Agent Orange damages DNA, and causes birth deformities. Just as the nuclear bombings of Hiroshima and Nagasaki radiation impacted later generations in Japan, so has Agent Orange in Vietnam (and as is depleted uranium in Iraq and Afghanistan).

Da Nang was particularly affected because the US military stored and loaded Agent Orange onto planes at a coastal air base there. Phuong & Little Van, in the above photographs, are from Da Nang, and joined the Peace Boat Hibakusha Project for a week of sharing, mutual support, and love.

Velcrow Ripper: "Lanterns of Memory"

Via fillmaker Velcrow Ripper:

"Each of us faces circumstances in life which compel us to carry heavy burdens of sorrow...Adversity assails us with hurricane force...Glowing sunrises are transformed into darkest nights...Our highest hopes are blasted...Our noblest dreams are shattered...

August 6, 2000. A Hiroshima atomic bombing survivor describes what she saw ("There was no place to hide...") and expresses her wish that this never happen again.

Woven throughout, the words of Martin Luther King Jr. ask us: why should we love our enemies?

Share Your Christmas with Tohoku, Japan

Via Kim Hughes on FB, Shareyourchristmas.org:

Share Your Christmas this Christmas with a child in Tohoku, Japan

The idea of Share Your Christmas is simple. Children (and adults) choose a present from the many received on Christmas Day and send it, wrapped or re-wrapped to Tohoku, where it will be passed on to a child (or adult) in need.

The powerful earthquake and tsunami of nine months ago on left many thousands of children (and adults) without families and friends and their homes. Children of all ages lost all their toys, their most beloved possessions.

Over 360,000 children in Fukushima Prefecture, where three nuclear reactors melted down after the tsunami, are living in especially stressful conditions. They are not allowed to play outside, where the earth and air is poisoned with radiation; they have to wear geiger counters to keep a constant check on radiation levels.

But Fukushima is not the only area where children are suffering. Up and down the northeastern coast are hundreds of small communities where people lost just about everything.

To unconditionally share or pass on a gift is a small thing in many ways, but for the children of Tohoku, abandoned by their government and much of mainstream Japan also, it will mean so much. Connection. Comfort. Love. Someone somewhere cares, is thinking about them, if offering a small piece of their heart from somewhere far away.

How Share your Christmas began

A resident of Tokyo received a request from his niece in Baltimore, asking for a computer for Christmas. After long and all-due consideration he agreed, but on the promise she donated one of her gifts from under her family tree to a child in Tohoku.

At dinner that evening, her agreement became the basis of an urgent campaign. Since Japan is not a Christian country as such, it will not matter that gifts only arrive after Christmas Day itself. We then anticipate several weeks of intense activity, making sure gifts reach boys and girls - and adults too - of the correct age.

We invite those sharing their gifts to write messages, and will encourage recipients to reply. In this way we hope Share your Christmas will translate into Share your Lives, with many friendships being forged for the future.

Find out where to send at the above link...

Velcrow Ripper charts "humanity's immune response to a planet in crisis" in Fierce Light & Evolve Love

Velcrow Ripper  has been charting psychological resilience and nonviolent faith-based social change movements since the start of the millennium, as if anticipating the Occupy Movement, which he has been filming from its start. This year, the Canadian filmmaker has been sending out major soul force along with Naomi Klein and the millions of others who support the Occupy Movement.

Here's a recent interview from his latest website, Occupy Love
.

ALIVE MIND: Occupy Love is the third film of the “Fierce Love Project.” It comes after Sacred Scared (Special Jury Prize of the Toronto Film Festival), an uplifting pilgrimage through war-torn places around the world, followed by Fierce Light, a film about bringing together spirituality, and activism. Is there a logical progression to these films? How would you relate Fierce Light to Sacred Scared and Occupy Love?

VELCROW RIPPER: Indeed there is - the films are about about the “Heart of the Times” of this unique period in human history, from the millennium to 2012. It is a time of enormous crisis, and enormous possibility. The overall theme is, how can the global crises that we are facing lead to the evolution of humanity?

Scared Sacred takes us on a journey to ground zero’s of the world – places like New York City during 9.11, Afghanistan, Hiroshima, Bosnia, Cambodia, Israel and Palestine. In each of those places, I discovered some of the most remarkable individuals I have ever met. I found that there were two things that the survivors all had in common, that helped them get through the crises they faced with their spirits transformed, not crushed: having a source of meaning, which was different for each of them, and taking action.

This lead to the second film, Fierce Light: When Spirit Meets Action, which explores the relationship between spirituality, and activism. There has long been an artificial divide between these two important aspects of human society, and this film explores the power that is released when the two come together.

In Occupy Love I ask the question: how is the economic and ecological crises we are facing a great love story? I have gone beyond the word “spiritual” to the deeper, and more universal word, “Love.” The last lines of “Fierce Light” are, “Another world is here, right now: listen.” On the sound track you can hear the rumblings of a volcano, the sleeping woman – who is now wide awake.

Occupy Love explores this awakening, this revelation of our shared heart, and our shared oppression, and the process of working together to transform the bankrupt system of today into a world that works for all life. The Occupy movement, and the related movements that are erupting around the world, from the Arab Spring, to the European Summer, are all a part of this awakening.

I recently showed Fierce Light at Occupy London and people were really struck by how the movie predicted the arising of Occupy. The films truly have their finger on the pulse of the times. In fact, Fierce Light was a little ahead of it’s time...

ALIVE MIND Commenting on the protest that spurred in Quebec City in 2004 against the Free Trade Agreement of the Americas, you are asking “What would I do if I did not have a camera in my hands? Would I want to pick up a rock and throw it right back at these dehumanized Plexiglass faces?” What stance do you adopt when you shoot in the midst of demonstrations? Does being an engaged filmmaker mean taking a step back from neutrality in those situations?

VELCROW RIPPER I don’t believe in neutrality. That comment, which was a rhetorical question, was answered by the film: I would do what Carly Stasko does at that moment – she dances.

My response to repression, violence and corporate dominance is to be as contrasting to that as possible – liberated, non-violent, and creative. That is the way to transform violence, not by speaking it’s language back at it...

ALIVE MIND On Sept 17, 2011, at Zuccotti Park, the epicenter of Occupy Wall Street, you’ve asked a giant FDR dime, “How could the global crisis we are facing become a love story?’ You made a short-film out of it, entitled Summer of Change: Occupy Wall Street.

Have you been personally involved in the movement since then? What are your future plans?

VELCROW RIPPER I have fallen in love with the Occupy Movement. I was at Occupy Wall Street since day one, travelled to Occupy Oakland for their epic general strike and just returned from Spain, where I was filming with the Indignados, Egypt, where I was covering Tahrir Square and the Egyptian Revolution, and Occupy London. I was looking at the roots of the movement, tracing it back from the European summer, to the Arab Spring, and looking at where the movement has evolved. The film is now called “Occupy Love.” The original project, Evolve Love, may come out after, or will be integrated into this movie.

Two years ago I asked writer Naomi Klein, “How could the crisis we are facing on the planet become a love story?” And she laughed, and said that her and I do the opposite – she points out how bad things are and I look for the love. Last week I saw her at an action and she gave me a big hug and said, “History has re-arranged itself to prove your thesis.”

The Occupy Movement, and the much bigger, and deeper global spirit of transformation from which it arises, is the love story I have been looking for, all my life. In Fierce Light I reference Paul Hawken, who in his book Blessed Unrest, talks about a global movement of movements that is emerging all over the world, what he calls “humanity's immune response to a planet in crisis," the largest movement in history. And the remarkable thing about that movement is that it is self organizing, and it didn’t even know that it existed. The Arab Spring, The European Summer, and now the Occupy Movement, is that movement standing up, looking around, and discovering itself.

And right now, this is the greatest love story on earth. This movement is rooted in interdependence, and is the opposite of the selfish, lifeless, dog eat dog-eat-dog world promoted through the vast capital of the corporations. We need to do everything we can to nurture this evolving movement, our ever-evolving global society, and keep it moving always in the direction of love, in the direction of life. Love is the movement. We are the 100%

Read the interview and see videos (including Summer of Change: Occupy Wall Street at Occupy Love: Global Revolution of the Heart.

Zen priest in Fukushima plants flowers that absorb radiation & accepts radioactive topsoil at temple grounds

"Invisible snow" by Reuters Tokyo Pictures, Aug. 19, 2011

In August, Mike Willacy of ABC (Australian Broadcasting) reported that communities near the plant are reporting radiation at Chernobyl levels.  He spotlights one of many examples of Fukushima residents  have necessarily engaged in their own disaster response: A Zen Buddhist priest is now accepting highly radioactive topsoil on temple property:

He is the chief monk of Fukushima's 400-year old Joenji Temple and this is a sutra for peace and rebirth, a prayer for the resurrection of an entire community choked in radiation.

KOYU ABE, BUDDHIST MONK (voiceover translation): This radiation is like an invisible snow. It's fallen and brought us a long winter. But eventually the snow will melt and spring will come.

MARK WILLACY: To help his community rid itself of this invisible snow, Monk Abe is allowing people to dump their radioactive topsoil on temple land.

Armed with his four Geiger counters, he shows me just how contaminated this earth is.

The Japanese-made Geiger counter quickly blasts off the scale. The others reveal radiation levels ten times beyond what's considered safe.

KOYU ABE, BUDDHIST MONK (voiceover translation): The radiation level here is so high that some of the Geiger counters can't measure it. But I still accept this contaminated soil.

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Photojournalist Yuriko Nakao of Reuter has reported even more in-depth on Koyu Abe and his community at "Invisible Snow," a sensitive photo blog that includes the above video:  As well as engaging in radiation clean-up, residents  are planting flowers that absorb nuclear radiation:

Abe described the radiation particles as an “invisible snow”, “A snow you can’t see has covered the area, and has brought a long, long winter to Fukushima,” he said.

Abe’s organization called, “Make a wish upon flowers,” aimed to reduce the volume of radiation in Fukushima by using certain plants’ natural ability to reduce toxic materials in the ground. With his volunteer group, comprised of about 100 members, he planted sunflowers where radiation levels were high.

Abe hoped to lower the level of radiation and through that ease stress and anxiety experienced by the residents. He also strongly believed that his actions will tackle the prevalent sense of stagnation and help cultivate a sense of hope...

What moved me most was to see the residents not give up their hopes and strive to overcome their predicament. The three days that I spent with the monk’s family were very moving. They were like a blessing to me.

The monk also had his motives to tell me his story. He looked into my eyes and said: “Media outlets have the obligation to reveal and bring everything into the light, so that the people can make their decisions.” By making everything clear, the media can help stop the spread of bad rumors and lower the anxiety while speeding up the recovery process, he said.

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UPDATE: On Feb. 10, 2012, Yuriko Nakao updated her coverage on Koyu Abe's radiation clean-up efforts: Japan priest fights invisible demon: radiation:

On the snowy fringes of Japan's Fukushima city, now notorious as a byword for nuclear crisis, Zen monk Koyu Abe offers prayers for the souls of thousands left dead or missing after the earthquake and tsunami nearly one year ago.

But away from the ceremonial drums and the incense swirling around the Joenji temple altar, Abe has undertaken another task, no less harrowing -- to search out radioactive "hot spots" and clean them up, storing irradiated earth on temple grounds...

"You can't see it. Nothing looks as if it's changed, but really, radiation is floating through the area. It's hard for those hit by the tsunami, but it's hard to live here too."

Last summer, Abe grew and distributed sunflowers and other plants, such as field mustard and amaranthus, in an effort to lighten the impact of the radiation and cheer local residents.

Now he is trading his ceremonial robes for a protective mask, working with volunteers to track down lingering pockets of radiation and cleaning them up...

Abe said he and the other monks are storing the soil on a hill behind the temple as neither the government nor the nuclear plant operator Tokyo Electric Power (TEPCO) are helping with the clean-up.

Tokyo art and music event mourns disaster victims, raises seriousness of nuclear power and radiation issues

Spring Love Harukaze, a much-loved outdoor event in Tokyo’s Yoyogi Park, turned three-years-old this past weekend. While again featuring some of Tokyo’s top musicians and DJ talents, as well as the blooming sakura (cherry trees), the weekend’s event was considerably more muted in tone compared to the past two years due to the recent Eastern Japan Great Earthquake.

One of the major aims of Spring Love Harukaze 2011 was to raise money for survivors of the devastating earthquake and tsunami. Collection boxes placed around the event grounds brought in a total of just under 226,000 yen (around $2650 USD), which will be distributed to NGOs involved in on-the-ground disaster relief.

Throughout the day, festival-goers decorated small posters with drawings and messages that were displayed during a candlelight ceremony held at sundown on Saturday to mourn victims who lost their lives in the tragedy. Gospel singer (and event chairperson) Yuka Kamebuchi and her ensemble VOJA (Voices of Japan) also sang a moving requiem for the victims, encouraging audience members to sing along to classics including Amazing Grace and You’ll Never Walk Alone.

In order to address worries regarding the ongoing crisis at the Fukushima nuclear power plant, several speakers were also invited to participate in panel discussions regarding issues of nuclear power and radiation exposure. Filmmaker Hitomi Kamanaka, whose trilogy of documentaries to date (Hibakusha: At the End of the World, Rokkasho-mura Rhapsody, and From Ashes to Honey) all address these issues from various perspectives, gave an impassioned talk whereby she accused TEPCO (Tokyo Electric Power Company) and Japanese government officials of deliberately covering up information regarding the accident.

“The industry has long been releasing propaganda saying that nuclear power is safe, and now, following the accident, they have continued with the same lies by declaring that the radiation being released is also nothing to worry about,” she said. “People prefer to believe the propaganda because it’s easier, but unless they face reality, they won’t be able to protect themselves.

“Here in Japan, we have been led to believe that the matter of electricity simply involves flipping on a switch, and people do not think about where it comes from,” she explained. My latest film takes up the issue of the radiation emitted from nuclear power plants on a regular basis—as well as during accidents like the one we are now experiencing—which is something that people here have not been educated about whatsoever.”

Kamanaka’s latest documentary, From Ashes to Honey, takes an in-depth look at the decades-long struggle on Iwaishima island to stop construction of the proposed Kaminoseki nuclear power plant along Japan’s gorgeous Seto Island Sea coast. “Although the Chugoku Electric Power Company promised to stop construction following the accident at the Fukushima nuclear power plant, they didn’t even wait a full day before resuming dynamite explosions at the plant site,” she lamented.

She went on to mention that nuclear radiation released into the ocean is not safe as we are led to believe by industry officials, since it makes its way back up the food chain—a particularly disturbing fact in light of today’s news regarding TEPCO’s dumping 10,000 tons of radioactive water into the Pacific Ocean. The full discussion (in Japanese) may be watched via the Spring Love Harukaze UStream channel (click here for part one and here for part two). An excellent interview with the filmmaker following the recent disaster, where she expresses the complex feelings of sadness of anger shared by many in Japan's longstanding anti-nuclear movement who have long been predicting that a disaster similar to the Fukushima one would occur, may be read here.

Adding a more spiritual element to the event, Hawaiian hula master (and former rock star) Sandii—an artist with a stunning stage presence who appeared with her band and her hula dancers as the final act at last year’s Spring Love Harukaze event—appeared onstage for a brief and yet powerful performance.

“There is a reason why each one of us was here in Japan when this tragedy occurred, and it is now up to each one of us who has survived to learn the lessons of our soul while thinking deeply about what is really important,” she said. “Our thinking truly does create the future, and so it is extremely important that we cultivate positive thoughts.” She went on to describe the existence of an energy source in the universe from which we can draw inspiration and healing, before singing a gorgeous chant which she explained connected this universal energy together with that of the earth.


Sandii
The theme of positivity was one that was echoed by the 100% Love and Peace Parade, an event originating in France that took place on Sunday morning in conjunction with Spring Love Harukaze. Dressed in colorful costumes and exuding lively energy, the parade-goers finished their route through the streets of Harajuku and Shibuya to end up in Yoyogi park stage, dancing first on the main stage and then moving through the event grounds in order to collect more donations for disaster relief.

100% Love and Peace Parade-goers
The event finished with words from organizers, as well as the following powerful messages from support that were received from overseas:

My heart has been broken over and over by the recent devastation in northern Japan. But it's also been busted wide open by the *grace* and collective generosity you modeled to the world. Many of us in the US have been deeply humbled, inspired and our hearts made tender because of this. And yes, this is why Japan will rise again - cleaner (energy), stronger, wiser and brighter than ever before! Japan, we are holding the light for you from this shore to yours.

Aho Mitakuye Oyasin (Lakota translation "to all my relations"),

Marie Kyoko Morohoshi
RealGreen Power, San Francisco

To the People of Japan,

I am writing to you from San Francisco, California. You are far away but you are very close. You are my relations, my family of humanity. The air you breathe becomes the air I breathe; the waters of your oceans ebb and flow on the shores of our beaches. You are not alone. This time for all of humanity and our planet is a huge time of transformation. I feel sorrow for your loss and suffering, and gratitude for all you are giving as our Mother Earth speaks from her heart. We are all in this together; let us bring healing to our planet and the human race.

We are over here sending you love, blessings, and healing. Saturday April 16th we will be playing taiko in an amazing benefit concert for Japan, May 5th again a different benefit for Japan...they are happening all over. We send you that heartbeat. One heart. Let us come together! Stay strong in Spirit, my friends.

Love and Blessings, All My Relations,

Debbie Taylor

Our deepest condolences to all people in Japan affected by the disaster. Berlin Soundstrike is an initiative of international artists against racism, wars and environmental destruction that was formed in 2010 in the USA by the rock band Rage Against the Machine, and is backed by civil rights organizations and individuals. We would like to express our solidarity with the people in Japan.

As human beings we sometimes have to endure the most terrible of natural disasters--but we must never tolerate the most inhumane technology ever developed and forced upon us. We need to realize the existence of an extremely powerful international military industrial complex, which is directly responsible for the proliferation of nuclear power around the globe, as well as nuclear weapons and the ongoing wars in which even cancer-causing depleted uranium munitions are being used.

This all is posing a terrible and imminent threat to the planet and to humankind. After Hiroshima and Nagasaki the majority of the population in both Japan and Germany were strongly against any nuclear arms. But against our will and our relentless protests, many nuclear arms are now stationed in both countries and many nuclear power plants have been built.

At this important crossroads in history, we as members of the international art community need to all stand in solidarity and raise our voices to demand fundamental change and an immediate end to this nuclear madness. In solidarity we stand with Japan!

Disaster relief collection boxes at Spring Love Harukaze,  decorated with sakura-adorned official event postcards


Festival-goers decorate banner with anti-nuclear power message
Watch this site for more coverage on the nuclear crisis — and the response of citizen activists — as it continues to unfold.

- Kimberly Hughes

Human rights awardees inspire Tokyo audience in emotional ceremony

Kanda Kaori, Kitamura Toshiko, Tairah Firdous, interpreter (Motoyama Hisako, Director of the Asia-Japan Women's Resource Center)

“The one and only way to bring about positive change in the world is through love.”

Journalist and social activist Kitamura Toshiko, one of the honorees at the Woman Human Rights Activities Award (or Yayori Award) ceremony held in Tokyo this past Saturday afternoon, revealed that she was able to arrive at this seemingly simple understanding only after a period of profound soul-searching.

"At one point in my life, I was driven almost exclusively by anger. After reaching a point where my work was no longer sustainable, however, I turned to spiritual pursuits including meditation and yoga. Only then was I able to realize what was missing in my approach."

In her work with numerous social issues, including child abuse, homelessness, youth bullying and suicide, Kitamura has deeply probed corners of society where love is often painfully lacking.

Her selection as this year's Yayori Journalist awardee was in recognition of her tireless commitment to these issues—as well as her recognition of the interconnections therein. In fact, her understanding of the common thread between all forms of discrimination and suffering—and her ability to look past surface-level social categorizations in order to connect with the common humanity that we all share—has often led to uncomfortable moments with others who do not share her vision.

Kitamura Toshiko

"When some members of the women's movement heard that I was working with homeless people in Osaka's Kamagasaki district, they reacted by saying they couldn't understand why I would want to spend that much time with 'a bunch of lewd men'," she said. "Similarly, when I began a correspondence with a youth who was jailed after killing a homeless person—telling him that I believed in him and his capacity to change—I was harshly criticized by some of the other Kamagasaki volunteers as having betrayed the life-affirming work that we were trying to do there.

"In fact, violence is something that we are all capable of. Instead of immediately condemning someone for committing a violent act, then, we must seek to understand what particular constellation of factors caused that person to act in the way that they did," she emphasized to Saturday's attendees—most of whom (including myself) were in tears as her gentle and yet powerful words traveled straight into our heart-centers. "It is only when we calm our rage with love that we are able to have compassion for others and encourage them to change in positive ways."

Also speaking at Saturday's event was documentary filmmaker and human rights activist Tairah Firdous, who grew up in Kashmir amidst constant turmoil as India and Pakistan have continued a decades-long power struggle over the region. She received the Yayori Award in support of her forthcoming documentary, which will focus on Kashmiri survivors of rape and torture.

"The Indian government has declared Kashmir a 'disturbed area', and implemented an Armed Forces Special Powers Act that essentially gives state officials free license to do whatever they feel like," Firdous explained to Saturday's audience. "What this means in terms of actual experience are continuous human rights violations including forced migration, searches without warrants, arbitrary arrests and detention, torture, and rape.

Tairah Firdous

"My own work with these issues began when my family was forced to leave our home after my father was arrested and tortured on six different occasions, even though he had absolutely nothing to do with the conflict," Firdous told attendees. "Completely innocent peoples' lives are being shattered within this political climate, and so I intend to expose the killings and other unreported human rights violations so that the rest of the world will know what is really happening."

New to the 2010 awards lineup was a special prize given to Kanda Kaori, a kodan (traditional storytelling) performer whose work focuses on issues connected to war and other forms of institutionalized violence.

"After I finished the obligatory three-year period of apprenticeship and was able to start my own career as a professional performer, I went on vacation in Saipan to celebrate," she told Saturday's crowd. "I was completely unprepared, however, for what I saw: a sunken U.S. military ship and other lingering remnants of World War II, which seemed so completely out of place amidst an otherwise idyllic scene of beauty. After I got over my shock, it became clear to me that I must use my craft to communicate the personal suffering unleashed by wars."

Kanda Kaori

Kanda followed her acceptance speech with a brief kodan performance detailing the painful final hours of a Yokohama family after a U.S military jet crashed into their home in September 1977, badly burning their two toddlers, who died several hours later. Again, there were few dry eyes in the room at her emotional interpretation of the tragic event, memorialized in a bronze statue in a Yokohama seaside park titled Ai no boshizou ("An Image of a Mother's Love"). The statue represents the two small boys with their mother, who also died four years later from complications sustained in the crash.

Ai no boshizou ("An Image of a Mother's Love")

"I sometimes feel overwhelmed by pain while preparing my performances, which have focused on horrific issues such as the Hiroshima atomic bombing and the Chernobyl nuclear power accident," Kanda said. "However, I will continue to speak out against war and other injustices, and encourage my protegees to do the same—particularly as Japan continues to follow the United States in its misguided war escapades."

Saturday's event was held at a small chapel located on the same grounds as the Women's Active Museum on War and Peace (WAM), an institution founded by the Violence Against Women in War Network (VAWW-Net) that was spearheaded by the late Matsui Yayori (from whom the Yayori Awards have been bequeathed). The museum is presently housing an exhibition commemorating the tenth anniversary of the Women's International War Crimes Tribunal on Japan's Military Sexual Slavery that took place in 2000. Following the ceremony, a separate memorial was held in remembrance of the of the so-called "comfort women" who have died before having attained full justice for their suffering.

More information about the Yayori Award program may be read at this previous post. For full profiles of the 2010 (and past year) awardees, see the official website.

Text by Kimberly Hughes
Photos by Ando Makiko

Urakami, Nagasaki: August 9, 1945 & Today (rebuilt cathedral & renewed community at Ground Zero)

The city of Nagasaki came into being when Portuguese adventurers came to Japan in 1542 and asked Lord Sumitada, who ruled the area, for the use of the beautiful harbor. Japan's most southern island, Kyushu, had long been the archipelago's principal crossroads for Silk Road traders, and, before that, prehistoric travelers, but their route took them through Hakata, an ancient port city, slightly to the north.

After a squabble with Ming China interrupted old commercial routes, the newly arrived traders became the Japanese elite's only source of Chinese silk, Indian and Persian luxury goods, and European guns. Military unifier Oda Nobunaga welcomed the European merchants and accompanying missionaries, aligning with them to create leverage against rival daimyos backed by powerful Buddhist temples in Kyoto. Franscisco de Xavier arrived with other Spanish Jesuits in 1549, and after two years, left behind behind 1,000 converts.

In 1582, after Nobunaga's suicide during a battle in Kyoto, power transferred to Toyotomi Hideyoshi, who, inspired by European imperialism, launched an invasion of the Korean peninsula ten years later. Within six months, superior Korean strategists routed his troops (but not before they forcibly brought back tens of thousands of Korean master potters who created renowned Imari and Arita ceramics). Confounded by his loss and threatened by the power of Kyushu's daimyo traders and their European allies, Hideyoshi responded by issuing orders to execute Christians and instituting a draconian policy that came to define Japan: he began closing its borders to foreigners. By this time, hundreds of thousand Japanese in Kyushu had become Christian. Many of the conversions were nominal, ordered by daimyos; yet others would prove enduring.

After Hideyoshi died in 1597, his successor Ieyasu Tokugawa, restored trade with Korea, China, and European-controlled outposts throughout Asia. However the shadow cast by European imperial military power and Japan's growing community of native Christians proved too daunting for following shoguns who partially closed the archipelago's borders (allowing Chinese, Korean, Ryukuan, and Dutch exchanges at some ports).

Japanese Christians were forced to go underground, not to resurface until 1865 when several thousand Catholics from the fishing village of Urakami confessed themselves to a French priest in Nagasaki. In 1895, these descendents of Christians worshipping secretly for two centuries built the first cathedral in Asia in Urakami, a site of repeated earlier persecutions.


(Urakami Cathedral before August 9, 1945)
On August 9, 1945, clouds prevented an American B-29 from dropping a plutonium bomb on its original target, the weapons manufacturing center at Kokura. So the pilot aimed the bomb "Fat Man" towards their alternate target, the spires of Urakami Cathedral, the center point between his secondary targets, Mitsubishi's torpedo factory and steel and arms factory.


(11:02 a.m. atomic bomb "Fat Man" explodes above Nagasaki)

(People walking down a street in Nagasaki, unaware of the plutonium bomb explosion about to hit them.)

Urakami Cathedral after August 9, 1945

The plutonium bomb exploded over Japan's (and East Asia's) largest church at 11:02 a.m.—while a priest was beginning midday Mass. More Japanese Christians (8,000 among 70,000 mostly civilian victims) were killed in that moment than in all the previous shogunate persecutions of Christians combined.


(Ground Zero Memorial, a few minutes walk from Urakami Cathedral
In 1959, parishioners rebuilt the cathedral on the exact spot where it was destroyed, on Angelus Street. They decorated the new cathedral with charred angel faces from the bombed building, and left blackened and broken statues of saints (now covered with chains of colorful origami cranes) standing in the front, as a memorial.


(Urakami Cathedral today)
After spending the night traveling on the Akatsuki ("Red Moon"), a slow night train that left Kyoto in the early evening and arrived in Nagasaki early morning, I hopped on a streetcar and found myself in Urakami just as Sunday morning mass at St. Mary's had started. All the seats in the church were filled, so I joined people standing in the entrance way. The women all wore white veils and nuns wore old-fashioned blue habits. In this quiet place, I experienced awe, witnessing a renewed faith community that had experienced archetypal devastation.

After the service, I asked a tall, young, bushy-haired, smiling priest where I could find the ruins of the old cathedral. He asked an older, also smiling parishioner, to show me the broken and charred statues of saints, all covered with chains of colorful origami cranes. Looking into the eyes of the parishioner, a peaceful, even joyful survivor of the atomic bombing, I thought of Dr. Martin Luther King's view that the universe is held together by an invisible force of unsentimental, unshakeable love.


(Broken and burned statue of a saint at Urakami Cathedral)
The recreated community seems to prove that this love that binds people together—is alive in the people of Nagasaki—and more enduring than man's greatest weapon of mass destruction.


(Stained glass street art in the Urakami District)

(More street art depicting the music of peace)

Children's art in the Urakami District

— Jean Miyake Downey (text; contemporary photos)

Multiple traumatic effects of the atomic bombings of Hiroshima, Nagasaki, and the thousands of nuclear test explosions worldwide; other uranium weapons; nuclear plant meltdowns, & uranium mining have not healed, even if survivors and their descendants have been able to renew their communities. Please support nuclear abolition.

Fierce Light: When Spirit Meets Action—Transforming Crisis into Compassionate Activism

"Fierce Light" is filmmaker Velcrow Ripper's term for what Martin Luther King called "Love in Action" and Gandhi called "Soul Force." These concepts reflect nonviolent social change philosophy and action rooted in compassion, faith, and what Gandhi called "satyagraha," the power of truth.

Ripper's 2008 documentary Fierce Light: Where Spirit Meets Action tells several stories that show the victories of grassroots activists relying on nonviolent methods against seemingly overwhelming forces of hate, oppression, greed, and violence.

The Canadian director begins his film by sharing his personal reactions to the assassination of his friend, journalist Brad Will, killed by government paramilitary gunmen in Oaxaca, Mexico, while filming a teacher's strike. He then asks himself this question:

Why do I keep working to change the world when we're up against impossible odds and how can I even think about spirituality when they're killing my friends?

The film follows how Ripper and others respond to this question by affirmative attitude and action—regardless of specific outcome. And many of the multi-leveled outcomes are not what they initially appear to be.

Compassionate activists featured include civil rights activist John Lewis, Buddhist monk Thich Nhat Hanh, Archibishop Desmond Tutu, Daryl Hannah, eco-activist Julia Butterfly Hill, Ralph Nader, eco-organizer Van Jones, eco-activist John Quigley, actor Danny Glover, and Engaged Buddhist Joanna Macy.

Congressman Lewis described how spirituality formed the heart of the American Civil Rights Movement. His strategic advice:

Get in the way.

Fierce Light followed the movement to save South Central Farms, an urban cooperative farm and garden project in Los Angeles, in real time. Daryl Hannah, Julia Butterfly Hill and John Quigley joined a mass sit-in of urban farmers who attempted to prevent the eviction and closure of the farm.

Van Jones observed during this struggle:

Our whole species is on trial.

In the episode on war and the wounds of war, Thich Nhat Hahn talks about actions that come from the heart. He emphasizes that war, as with all violence, starts at the level of thought and emotion.

If we want to end the war in the world, we need to end the war in our own hearts.

Two million Vietnamese people and 60,000 Americans died during the Vietnam War. Fierce Light shows Hahn returning to Vietnam in 2007 after 40 years of exile, leading a ceremony to help heal the wounds of war. At dusk, with candles floating on lotus flowers illuminating the sacred space those who have gathered have created, the Buddhist monk invites all the souls of deceased people to gather with them for release.

In the segment on the Civil Rights Movement John Lewis relates how social change for human rights merged with the movement to end the war in Vietnam. During this period, Thich Hahn and Martin Luther King became colleagues in their struggle to show the connections between racism, neo-colonialism, militarism, and war.

How do we stay strong, clear, and focused in our grassroots work to support the shift from a primitive and unsustainable civilization based on structural exploitation and state violence to an affirmative and sustainable civilization based on cooperation?

Congressman Lewis guides us:

We've been in the storm so long, I don't know of any other way—but the way of Love...

The Fierce Love on YouTube offers many inspiring "video diaries" spotlighting Aung San Suu Kyi & Alan Clements (the first American ordained Buddhist priest in Burma) and the movement for democracy in Burma; the creation of Bat Nha monastery and its persecution by the Vietnamese government; Congressman John Lewis; the World Social Forum; and Gandhi's Phoenix Ashram and Robben Island in South Africa; and more.

Nonviolent Pink Joan of Arc duo lead World Peace Now's commemoration of the 7th anniversary of the US/UK invasion of Iraq this Saturday in Tokyo

"Pink Jeanne d'Arc" performance artists Kunihiko Ukai and Rena Masuyama, a/k/a "Momo Iro Jean," promise to liven up the event with their special celebration event against war...(Photo: Renaart.exblog.jp)

At this time of record military spending; the push for military schools, and obstinate military empire-building by a few very rich people against the wishes of the billions of peace-loving people in our world—the world more than ever needs a Nonviolent Pink Joan of Arc.

Performance artists Kunihiko Ukai and Rena Masuyama subvert the dominant Western paradigm (embodied in the original Joan of Arc who wielded a sword and killed in the name of God—in quest of power and territory) that violent force is the best way to acquire resources, land, and resolve conflicts. Of course—on an unevolved and morally challenged level— it makes some sense that nations that have no legitimate claim to territories would resort to violence—knowing that their positions would not be honored in civilized forums.

Rena Masuyama is the wife of Shiva Rei, a freelance journalist who reported from Iraq. Rei will be one of the speakers at Peace Not War, Japan's upcoming "Spring Love" event. Masuyama used to be part of a performance art peace group called the "Momoiro (peach-colored, as in the color of buttocks) Guerillas"—another subversive inversion of the the concept of the macho mindset that emotionally fuels the war paradigm. The "Momoiro Guerillas" had nothing (no ill will, no violent intent) to hide in contrast to armored, armed, and camouflaged guerilla warriors.

Pink Jeanne D'Arc will be performing at the World Peace Now event commemorating the 7th anniversary of the ongoing U.S. war in Iraq.

Thanks for the head's up to Martin Frid at his Kurashi--the "Eco" Blog:

Peace groups are gathering at noon in Tokyo on Saturday for a big anti-war event on the 7th anniversary of the Iraq War.

The booths with information as well as rally speeches start at 13:00. Do join the parade, as they call the demonstration, starting at 15:00 from Shiba Koen.

There are events in the evening as well, with music and presentations.

Background on World Peace Now from Jennifer Chan's Another Japan is Possible: New Social Movements and Global Citizen Education (short excerpt of interview with Machiko Hanawa):

World Peace Now (WPN) came into being as an amorphous network when youth-centered groups centered around CHANCE!pono2 and many civic groups (dominated by relatively older people) taking action against the attack on Iraq got together and organized the first demonstration on October 26, 2002. In that first attempt, eight hundred people joined.

WPN started as a broad coalition of individuals in citizens' groups, religious groups, and international NGOs who have agreed on four principles: no more war, opposition to the war in Iraq, opposition to the Japanese government's support and cooperation for the attack on Iraq, and nonviolent action. There were some thirty organizations at the beginning, but currently the number has increased to fifty.

Until this kind of coalition came into being, many NGOs in Japan focused on a single theme and acted separately. In order to overcome this, we requested the participation and self-expression of NGOs in different fields, including Peace Boat and Greenpeace Japan. In this way, on Jan. 18, 2003, before the start of the attack on Iraq, seven thousand people participated in the demonstration in Tokyo, and fifty thousand people joined on March 21, 2003, right after the attack was started. After December 2003, when the Japanese Self-Defense Forces (SDF) joined the occupation of Iraq, opposition to the occupation of Iraq and immediate withdrawal of SDF became WPN's demands.

In March 2004, the first anniversary of the U.S. invasion of Iraq, WPN also joined the international antiwar action again. This time, 130,000 people in 120 places across Japan marched on the streets.