Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 

Every year, many people from all over the world gather 

to commemmorate that tragic day and vow for a world free from nuclear weapons. 

(Photo: Peace March Journals)

August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 

2014 World Conference Against A and H Bombs!

(Photo: Peace March Journals on FB) 

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:

The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!

See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.

August 5, 2015. Hiroshima. 

(Photo: Peace March Journals on FB) 

Asahi: Unique, unknown species living in Oura Bay & Sea of Henoko ("treasure trove" of biodiversity) under threat of destruction, extinction...

A newly discovered species of a parasitic conch 

(Via Asahi, via Diving Team Snack Snufkin)

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%.

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as with other indigenous cultures in the Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Takao Nogami's Asahi article outlines the incredible (largely undiscovered) biodiversity that will be destroyed if the Japanese and US governments landfill and build an airbase over Oura Bay and the Sea of Henoko:

Researchers are raising new alarms about the ecological threat posed by land reclamation work planned for the relocation of U.S. Marine Corps Air Station Futenma in Okinawa Prefecture in a bay where 10 new species have been discovered since 2007...

...these newly discovered species as well as countless others that still remain unknown could be destroyed forever by the construction work, which would not only reclaim land but also change currents and could adversely impact the coral ecosystem...

The unique structure of Oura Bay is believed to be the major reason many rare species live in the ecosystem...the entrance to the bay not only has a well-developed coral reef, but the area is also shallow. However, the bay becomes deeper, and that unusual structure is believed to allow many unknown species to survive there.

Two rivers empty into the bay and the river mouths are covered in mangrove forests and mudflats. Beyond that area is a wide variety of environments, such as seaweed beds, sandy bottoms, muddy areas and coral reef...the interlaying and connecting of such different environments, each of which has its own ecosystem...

Makoto Kato, chairman of the nature preservation committee of the Ecological Society of Japan, said Oura Bay was especially important because it contains the last coral ecosystem in Japan that has remained relatively undisturbed by human development.

"The presence of unrecorded species, such as huge sea cucumbers, shellfish and crustaceans, is but one example of how valuable that ecosystem is," said Kato, who is also a professor of environmental studies at Kyoto University. "While Japan does not have much in the way of underground mineral resources, its marine biodiversity is its true treasure. Unfortunately, political leaders in Japan do not realize that fact.

"The coral ecosystem and biodiversity of the Ryukyu archipelago is undoubtedly Japan's largest treasure trove, and land reclamation work in such waters would be an act of stupidity that would be irreversible."

Nogami's entire article is a must-read for all interested in marine life preservation.

Marine biologist Dr. Katherine Muzik diving at the Sea of Henoko, the best (one of the few still living) coral reef in all of Okinawa & Japan

Katherine Muzik diving at the Sea of Henoko and Oura Bay, July 2013

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as in other South Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution, and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Katherine Muzik via JT on May 2, 2014:

Having lived in Okinawa and worked there as a marine biologist for 11 years, long ago (1981-1988) and more recently (2007-2011), I have dived the entire Ryukyu archipelago from Amami and Kikai in the north to Yonaguni in the south. I can therefore assure you there is no comparable reef ecosystem remaining such as the beautiful reef at Oura. It is indeed miraculous that it is still surviving. Aki samiyo (“Oh my goodness!” in Okinawan)! There is no disease nor bleaching there! It has so far avoided the troubles that continue to plague and destroy coral reefs worldwide, whether in the Pacific or the Caribbean. (I am sure that you are quite painfully aware that reefs all over the world are dying, thus making any coral reef alive anywhere a truly sacred place.)

Oura Bay is a unique and spectacular ecosystem, including mangroves, a river, a sandy beach with crabs, numerous patch reefs in shallow water (where my specialty, blue corals and red sea fans, thrive), not to mention threatened dugongs and all of the species of clownfish in Japan, shallow beds of sea grasses beyond count, and, most amazingly, a very spectacular deeper reef, nicknamed the “Coral Museum,” with countless gorgeous corals...

Crushing these beautiful and quintessential corals just must not, cannot happen...

Last July, I returned to Okinawa from here in Kauai at the request of the Okinawan Environmental Network. I was asked to dive at Oura Bay and to lend my support to its protection. During my visit I met with the mayor of Nago, who is valiantly opposed to construction/destruction at Oura...

I am deeply honored to have met him [the Emperor] and the Empress several times at their palace during the time I lived in Okinawa. He is a marine biologist too, and since his goby fishes often find their home on the branches of “my” octocorals, I collected some for him to study...

Vote by March 15th for sustainable Tokyo-based solar-sail cargo ship Greenheart - nominated for Royal Dutch Society of Engineers Prize

Your vote for Greenheart counts- Even in Dutch!

Via Jen Teeter in Kyoto, please check out the latest from Greenheart, a visionary renewable energy project based in Japan:

Creating the world’s first solar-sail cargo ship tailored to fit the needs of marginalized coastal communities is an idea that has propelled a small Tokyo-based international team closer to winning a major engineering prize far from home shore.

International NGO Greenheart Project is but one of 10 nominees for the Vernufteling Prize, to be awarded by the Koninklijk Instituut Van Ingenieurs (the Royal Dutch Society of Engineers), De Ingenieur and Technish Weeblad magazines, and a Dutch association of consulting engineers, NLingenieurs. The finalists were chosen from a field of more than forty submissions based on four criteria: innovation, economic worth, technological advancement, and social value.

The Vernufteling Prize is awarded annually to the initiative that is developing an imaginative project that promises to have a significant social and economic impact. Competitors were asked to respond to the challenge of creating ideas that both embody the social importance of innovative technology. The competition also seeks to make the important work of engineers more visible and widely recognized.

In line with the Dutch word Vernufteling, a portmanteau of inventor, engineer and a lot of creativity, entrants are encouraged to utilize a combination of new and existing technologies to solve real world problems. The winning project also must show potential to attract young people to technical studies and inspire them.

Over the past eight years, 83 engineering firms have submitted a total of 376 ideas, projects and innovative solutions to the Vernufteling Prize. In 2013 Arcadis took home the award for their innovative Winterhard Wissel which keeps railways free from snow and ice in the winter.

As Gert Schouwstra, a Dutch consultant at AA-Planadvies, who nominated Greenheart Project explained, “This project can really work. This year, we shall see how Greenheart will prove itself.”

Greenheart ships are customizable to meet the needs of the end user, whether they be used for fishing, fisheries monitoring, , ecotourism, cargo or passenger transport.

A unique feature is an open source platform which ensures that the end-users can have a say in how future ships are built without the financial and technical burdens of paying for patent rights.

Intentionally designed to be small scale at 32 meters in length and 220 tons, the vessels are designed to be easy to repair and service while maintaining the elegance of a yacht. Through its foldable mast/crane the ship can be maneuvered under bridges allowing greater upstream access, and lift items large and small on and off of shore, whether cargo, a haul of fish or even floating debris such as nets during an environmental cleanup mission.

Greenheart class ships promise to play a hefty role in restoring economic and ecological balance to transport in vulnerable and remote coastal communities, while setting an example that vessels powered by renewable energies are a practical alternative to fossil-fuel based fleets.

Voting by the general public is open from February 25th to March 15th through the Van Dag de Ingenieur (Day of the Engineer) website. After tallying up the votes, the Vernufteling prize winner will be announced on March19, 2014 at High Tech Campus Eindhoven.

To vote for Greenheart...

1. Go to this site: http://www.dagvandeingenieur.nl/vernufteling/publieksverkiezing-2014/
2. Choose "AA Planadvies-Groen vrachtschip voor eilandengroep" from the pull down menu at the top of the page
3. Put in your name and email address
4. Click Stemmen (Vote).
*No need to check any of the boxes there (The page is in Dutch and English)
The Vernufteling Prize is awarded annually to the initiative that is developing an imaginative project that promises to have a significant social and economic impact. If we win it will give us the wide public exposure that will propel us to finishing the construction of the boat and getting more people interested in joining us in changing the paradigm of shipping and waterway transport.

Drawing upon, and endeavoring to be compatible with, the rich sailing traditions of coastal communities, Greenheart is working to radically amplify access to the oceanic commons and distant markets, while interacting with the environment in a more equitable and just manner. Greenheart is intentionally open source small-scaled, durable, adaptable, affordable, energy-efficient, solar/sail cargo ship that is easy to service and repair. It expects to rearrange the balance of opportunities among rich and poor by making safe, long distance sea travel accessible to marginalized and excluded sectors of the world population.

ABOUT GREENHEART PROJECT

The Greenheart Project is an international non-profit organization founded in Tokyo, Japan with offices in Europe and Japan, preparing to build the world’s first fuel-free, container-ready commercial vessel. The small sail-solar ship is specially designed for use by communities in marginalized coastal communities and can serve as a mobile solar power station. It will be built in Chittagong, Bangladesh and launched as early as this year.

To learn more about Greenheart Project visit: www.greenheartproject.org
Pat Utley, Greenheart Director
patutley@greenheartproject.org
P: +81-3-5606-9310

May 2014 be filled with light, healing, and peace...

This luminous photo is from  Beautiful Energy's last Candles for Peace gathering of 2013.  Their first Candles for Peace gathering in 2014 will be Friday, January 10, as always, at the Kokkai-gijidomae Station, adjacent to the Japanese National Diet Building.

"War is Over! (If You Want It): Yoko Ono" • Sydney MCA • Nov. 15, 2013 - Feb. 23, 2014

"WAR IS OVER! (IF YOU WANT IT)" opened Nov. 15, 2013 at the Museum of Contemporary Art in Sydney.  This is the first major survey in Australia of legendary artist, musician and peace activist Yoko Ono. "The exhibition encompasses five decades of practice in diverse media including eight participatory works. Themes include loss, conflict, humanity and the desire for world peace."  Ono designed the interactive parts of the exhibition to encourage collaboration, linked to a central theme of world peace.

Curated by MCA Chief Curator Rachel Kent, the title comes from a text by Ono and her late husband John Lennon that first appeared in 1969—in the middle of the Vietnam War—across public billboards in twelve cities worldwide, including Tokyo, Hong Kong, Toronto, Berlin, Paris, New York, and London.

While other visual artists have also engaged in peace art and activism, Ono is perhaps the most renowned peace artist of our time.  How did the impetus for her highly focused creative work originate?

Ono has explained that a childhood experience of the firebombing of Tokyo awakened her understanding of the human costs of military violence, fueling her peace art and activism for five decades.

Her father was an international banker and moved his family between the United States and Japan, so, as a child, Ono developed positive attachments to both countries. When the Pacific War broke out, she was eight-years-old, living in Tokyo.  She and her family survived (by taking shelter in a basement in their Azabu home) the firebombings of Tokyo, including the massive March 9-10, 1945 raid—the most destructive bombing raid in world history. At minimum, the napalm-fueled bombings destroyed 16 square miles (41 km2) of the city and killed 100,000 people.

In a 2007 interview with Amy Goodman:

I remember, when I was a little girl, a young — you know, when I was very young, one day I had high fever because of just a cold. You know, I had a cold.

And so, my family all went down into the basement to make sure that, you know, they’re alright. It’s a kind of shelter that they created in the garden actually. But I couldn’t go.

And I was just sort of in my bed, and I saw that all the houses next to us and all the places around me were just all fire. I go, "Oh." But, you know, when you’re young, and that’s the only reality you’re working through, you don’t really get totally scared or anything. You know, you’re just looking at it like an objective film or something like that. "Oh, this is what’s happening," you know?

And because of that memory of what I went through in the Second World War, I think that I really — it embedded in me how terrible it is to go through war.

To those who charge that she is "optimistic" or "naive," Ono points out that she is a simply a resilient pragmatist who cares about life and our planet—and does what she can do—which includes encouraging others to do what they can do to support peace building at multiple levels:

Well, you know, most people say, "Oh, you’re so optimistic. I mean, what’s wrong with you?" I’m not really that optimistic.

I am trying to make us survive. And in the course of survival, we don’t have the luxury to be negative. That’s a luxury that we can’t afford.

 And we just have to do what we can do. And I think that instead of getting so upset with some people, you know, or some countries which are doing this, doing that — "How dare they," whatever — I think we should just do what we can do.

 In a Reuters article about this current exhibition, she compares 1969 with 2013:

When John and I stood up, very few people were activists. Now I think 90 percent of the world is activists. If you're not an activist, you'd be considered a nerd maybe.

 (Image: Colin Davidson, The Guardian)

"Pieces of Sky"—WW II German helmets with blue jigsaw pieces inside.
Visitors are told, "Take a piece of sky. Know that we are all part of each other."

"Play It By Trust"/"White Chess Set"
(Photo: Iain MacMillan,© 1966 YOKO ONO)

Shinya Watanabe:"Through her simple alteration of the chessboard
 (a war strategy game), the artist made it extremely hard for the chess players to 
 fight each other, and this creates new relationships between the opponents."

7th Organic Film Festival - Tokyo - Nov. 23-24, 2013

Via Organic Consumers Union:

The 7th organic film festival will be held in Tokyo on November 23-24, 2013.

This will be a great opportunity to catch up with recent trends and watch documentaries from Japan and abroad. The theme this year is “Holding on to the Soil” to reflect the hardships many farmers are experiencing, with special focus on Okinawa and Fukushima.

Location: Hosei University, Sotobori Campus (between Iidabashi and Ichigaya stations on the Sobu line)

Tickets: 1800 Yen (pre order) 2500 Yen ( at the entrance)

For more information please check the official website (J): http://www.yuki-eiga.com/

Keibo Oiwa on the Localization Movement & Heirloom Vegetable Revival in Yamagata

In Keibo Shinichi Oiwa Tsuji's (14-min.) talk, "Cultural Creatives and Localization Movements in Asia," at the 2013 International Society of Economics and Culture (ISEC)  Economics of Happiness conference, the slow life advocate explores the heirloom vegetable revival in Yamagata, a prefecture in northwestern Tohoku:

Many people feel that localization is isolation. This is totally wrong. In fact, localization is to rediscover and recreate relationships. It restores meanings to relationships.

I will try to illustrate this with one example from Japan.

Shonai is the northeastern part of Japan, in Yamagata Prefecture. At the center of this local food movement is a charismatic chef and restaurant owner, [Masayuki] Okuda. Today he is one of the most renowned chefs in Japan and recognized as one of the slow food master chefs. He is known for his cooking philosophy: The distance that ingredients travel from field to table should be as short as possible. Dinners are served with the freshest of local ingredients, brimming with life energy.

When I met Okuda, he was a young and unknown chef and had just opened his own restaurant in Tsuroka City. He was active in a citizens' group called "Good Water Fan Club" protesting the construction of a dam and trying to preserve underground water wells that were soon to be destroyed.

I asked him why he got involved in this kind of movement. And his answer was, "The kernel of cooking is water." In fact, the region of Shonai was known for good water throughout history, and good sake.

The name of his restaurant, Al che-cciano, sounds to Japanese like Italian, but is actually an expression in Shonai dialect, meaning "It's been always here, hasn't it?".

Just after he opened his restaurant, he became good friends with one of his regular customers, [Hiroaki] Egashira, an agronomist from Yamagata University. Okuda would tell Egashira that, "My mission as a chef is to let people rediscover the quality of almost forgotten local foods, to encourage and support local farmers, and to create a community with a vibrant local economy."

So this rediscovery is what Okuda really meant by Al che-cciano.

Egashira was so happy learning about his new friend's mission as he himself was just launching production of a variety of heirloom vegetables.  Inspired by each other's passion for heirloom crops, Egashira and Okuda formed a team and started to explore the Shonai region, looking for farmers still preserving heirloom seeds...Egashira formed the Yamagata Forum for Indigenous Crops, with a magazine called Seeds...The forum's researchers have identified already more than 160 varieties of plants which had been, at one point, heirloom crops, transferred from generation to generation, but which had been almost forgotten.  Today, the forum's membership amounts to almost 400 citizens with many different backgrounds.

Kusajima, one of the key figures in the Shonai local food movement, and now a member of the prefectural parliament, is a good example of the new political activism. At the time of the Great Kobe Earthquake in 1995, Kusajima left work in Tokyo, and went to work in the disaster zone in Kobe. It was there he felt, for the first time, that he was part of a community where people willingly helped and supported one another.

He decided to return to his native region, Shonai, where he got involved in environmental issues, and found himself in a community of ecologically conscious people like Okuda and Egashira. With the support of this group, he was elected as a city councilor, and later a prefectural member of parliament, independent of any political party.  Since he played a leading role in the Good Water Fan Club, Kusajima's main campaign was about safeguarding the natural water system.

His thinking has not only been influenced by modern Western teachings, but also stemmed from the ancient nature religion of the region. He's a believer and practitioner of Shugendo...of which one of the traditional centers is the holy mountains of Haguro, in the middle of the Shonai region.

Shugendo is an ancient religion that originated in ancient Japan. It's an amalgamation of Taoism, Buddhism, and Shintoism...In this tradition, enlightenment is achieved by attaining oneness with the kami (deity...or spirits). This enlightenment is achieved by understanding the relationship between human beings and nature...

Another member of the local food movement is [Satoshi] Watanabe, a Shonai native and professional filmmaker. Her second feature documentary is Reviving Recipes, a colorful portrait of a community in the making. The protagonists of this film are Okuda, Egashira, and a local businessman and partners whose mutual collaboration leads to the emergence of a new local economy.

Watanabe explains, "In plants are a living cultural heritage that have been passed through decades and centuries, to provide generations not only food...but also farming methods and cooking methods.  In this day of globalization, however, that heritage had been overshadowed by big-scale market agriculture and was on the brink of being forgotten."

Watanabe shares the view with fellow members of this movement: An understanding of heirloom plants leads to an understanding of food, farming, and all the people involved. To revive and pass on local heirloom plants is not just a means to enjoy the bounty of food, but also to create and strengthen bonds among local people.

He and all the supporters of the film hope that Reviving Recipes will help remedy the serious problems surrounding food and farming today, not only in Japan, but throughout the world.

It is important to note that the local food movement in Shonai has its roots in the movement to safeguard the communal access to deep underground water and seeds. The sense of the commons is the foundation of a community. Starting with air, water, and seeds. This is what global corporations are trying to commodify.

The sense of the sacred is essential for community, especially in a time of global market economy when nothing is sacred and everything is translated into monetary value.

The local food movement in Shonai is inseparable from the local spiritual tradition like Shugendo. I recently interviewed one of the leaders of this tradition, Hoshino...and he defined what the meaning of yamabushi [practitioner of Shugendo] is.  It is a connector. Anybody who connects things and people: that's yamabushi...

It is a connector, anyone who connects.  All of us here might be yamabushi.  It is a community of prayer.

The word for happiness in Japanese is shiawase.  Awase means to relate and to bring together. This implies that being slow is an essential part of happiness.  A slow life is a happy life. A slow economy is not a bad economy. A slow business is not a bad business.  It is an art that restores, discovers, and creates meaningful relationships between humans and nature, humans to the land, to the community...

As we get local, we get better connected.  Our life gets more interesting and exciting. A slow life is an exciting life. But I'm afraid it might be a busy one.

Oiwa Tsuji is a professor of international studies at Meiji Gakuin University, and the co-author (with David Suzuki) of The Japan We Never Knew: A Journey of Discovery (with David Suzuki), a groundbreaking travelogue/history/exploration of Japan's indigenous, environmentalist, peace, and nuclear-free movements.

More: 

"Japan's Heirloom Vegetable Revival" (April 6, 2012, Slowfood.com)

Sloth Club (Japanese)

Slow Japan (Sloth Club blog in English)

More great speakers from the 2013 Economics of Happiness conference on video:  http://www.theeconomicsofhappiness.org/conference-video-gallery-2013.

Alex Kerr's beautiful old/new Japanese country houses and the movement to save traditional Japan

Great talk and breathtaking photos by author and historic preservationist Alex Kerr at TEDx in Kyoto on his mission to save Japanese country houses (minka).

Japan is so rich: the natural environment, the fantastic traditional culture, the wealth of beauty and materials and spirit of lifestyle that you find in these old places. It's there and it can be saved.

Kerr uses double-paned windows for energy conservation. If his country houses were updated for solar, renewable energy, that would be even more modernizing, given 3/11's call to shift, downsize energy usage.

The reason small towns in Japan (and elsewhere) are experiencing depopulation is because they were built around local (agricultural, fishing) economies that have been collapsing under the global food industry's drive towards ever-increasing expansion...Japan's food sufficiency is now at 39%; when Alex Kerr came to Japan as a child (1960's), the nation’s food self-sufficiency rate was around 80%.

Kerr's work to restore country houses is one facet of a larger grassroots-driven local revitalization movement that seeks to save traditional Japan's agriculturally-rooted, rural cultures.

Tragically, Tohoku, much of which was stricken by the 3/11 disasters, was the bastion of Japan's sustainable, slow life, organic and heirloom food movement.  Areas in Tohoku not affected by the catastrophes (Yamagata) continue pioneering these shifts.

Elsewhere, young Japanese people are leaving urban areas to return to their rural roots to farm and open organic retreats.  Japanese singer Yae and her mother Tokiko Kato (also a renowned singer) have a farming community in Kamogawa (near Tokyo) that opened during the 1970's.  It's a model of downsizing energy use, revitalizing traditional self-sufficiency, and cultivating simplicity.

During his youth, Alex Kerr fell in love with Japanese country houses and the traditional culture that make up their  landscapes.  He belongs to a distinguished tradition of foreign residents (Lafcadio Hearn, Ernesto Fenollosa...) who worked to preserve traditional Japanese culture because they found the passing of its richness and beauty unbearable.  One can sense this appreciation in the atmosphere of Kerr's restored and beloved country house, Chiiori, in western Tokushima, a prefecture in Shikoku, on the Inland Sea.

Kerr is now acting as an advisor to rural Japanese villages seeking to stem depopulation by building up local tourist economies through restoring country houses (for short-term stays) and revitalizing local culture.

Spurred on by different motives—profit-seeking (sometimes, but not always, mixed with sincere appreciation of Japanese architectural heritage)—foreign and Japanese investors who are renovating older homes for rental income are also part of the drive to save and restore older Japanese houses, especially in Kyoto and Kamukura.  It's great that these minka and urban traditional houses (machiya) are being preserved, however historic preservation springing from this limited motivation may lack the larger vision and quality of Kerr and others who appreciate the multidimensional contexts of traditional Japanese culture.

---

More about the country house that captured Kerr's imagination and heart as a teenager: "Bringing an 18th-Century Farmhouse Back to Life" (Liza Foreman, NYT, Dec. 27, 2012)

Chiiori: Alex Kerr's first Japanese country house. (Photo: Alex Kerr)

More about restoring Japanese traditional houses as a business: 

"Japan’s Forsaken Homes Restored to Historic Styles Yield 80%" (Kathleen Chu and Katsuyo Kuwako, Bloomberg, Nov. 20, 2012)

"Historic Homes in Tokyo Attract More International Buyers" (Desiree Quijalvo, realestateco.jp,  Oct. 30, 2012)

Earth Garden Festival @ Yoyogi Park, Tokyo - Sunday, Oct. 27

More info: http://www.earth-garden.jp/festival/31251/

Singer & Organic Farmer Yae: "That's what I want to prove by living this way, to show how important it is to live in a system that is sustainable and not simply going on exploiting and harming the land..."

Via webdocumentary AU-DELA DU NUAGE °Yonaoshi 3.11, singer and organic farmer Yae—daughter of two renowned Article 9, nuclear-free, environmentalist activists—singer Tokiko Kato and the late author Toshio Fujimoto, who created Daichi-wo-Mamoru-Kai (The Association to Preserve the Earth), an organic farming and food distribution organization and the Kamogawa Natural Kingdom, an organic farm/community in Chiba:

There's certainly something in this soil that protects us. That's what I want to prove by living this way, to show how impt is is to live in a system that is sustainable and not simply going on exploiting and harming the land...

We need to share ideas and build a future together...

All this didn't begin with 11 March 2011.

For many years, we've been subjected to many forms of contamination without even realizing it.

An yet, we're still alive. It's still a mystery, the life force, the power of life. It has so much undiscovered potential.

In the next five or ten years, we still don't really have any idea what diseases or physical changes we might see in children. Perhaps some incurable disease.

But at this stage, we don't know anything yet. We will think about what needs to be done when such things do happen. Together with the parents of the  little children, we'll be looking for solutions.

People are quick to forget. With the passage of time, we forget the past and look towards the future without learning from our mistakes.

In Japan in particular we have allowed things to happen during and after the war as if we didn't learn from our mistakes. We haven't learned from our mistakes. It's as if we were made to forget.

Today, we should teach the true history of Japan, the things we have done for the sake of the children, as well as for people like me so that we can reflect together on how we should behave in the future.

Iitate mura is a wonderful village, so very beautiful...The people tried to be self-sufficient in energy production....But from one day to the next, it has become a radiation hotspot, with high levels or radioactivity. Despite this, people in the village yearn to return to their homes.

I read in a magazine about a 102-year-old gentleman who committed suicide in one of the temporary shelters....If ever he'd remain behind in the contaminated area, he would probably have been irradiated, but he certainly wouldn't have died immediately. He had lived for 102 years but ended up taking his own life.

My father used to say: "If you don't take pleasure in life, then you're not really living...

---

http://www.yonaoshi311.com

Singer and farmer, Yae is the daughter of the famous singer and anti-nuclear activist Tokiko Kato. Yae has written a song for UNESCO, dedicated to the children who were affected by the triple disaster of 11 March. She herself chose a different lifestyle when leaving Tokyo to live in the area referred to by her father as « the kingdom of nature of Kamogawa ».

We are in Chiba, two hours from Tokyo by train, where the land has also been affected by radiation. They can still plant the rice, and people come from Tokyo at each season to help and learn rice planting.

(Many more video interviews by Keiko Courdy at the AU-DELA DU NUAGE °Yonaoshi 3.11 website).

Some background on Yae, Tokiko Kato, and the late Toshio Fujimoto: 

"Soil and Peace Festival 2011 – it would never be the same again" (Keibo Shinichi Oiwa Tsuji, Slow Japan blog, Nov. 24, 2011)

"Hands-on farm training new path for city slickers" (Hayato Ishii, JT, Jan. 11, 2006)

"POWER TO THE PEOPLE: Tokiko Kato gives voice to anti-nuclear power movement" (Louis Templado, Asahi, Jan. 15, 2012)

Organic tea farmer Ayumi Kinezuka on protecting Japan's rich family farm culture, food safety, and the need for reconnection—with each other, with land and nature...

In this 5-min. video (via Reciprocity/Food Sovereignty Japan) 
Ayumi Kinezuka talks about her family farming cooperative; community-supported farming;  how her father embraced organic farming after reading Rachel Carson's Silent Spring,
 and Nouminren, the farmers' union.

Ayumi Kinezuka, after getting degrees in psychology and sociology at the University of California (Berkeley). returned home 10 years ago, to help carry on her family's organic tea farm near Fujieda, Shizuoka.

Her father, Toshiaki Kinezuka, is one of the pioneers of the global organic farming movement:  Thirty-seven years ago, he shifted his 2 hectare (5-acre) tea and orange farm to organic and founded a group with several tea growers that became Hito to No, Shizen wo Tsunagu Kai (Connecting People, Agriculture, and Nature). Their organic green and black teas are popular worldwide among tea enthusiasts.

In 2011, after they were hit (as was most of Japan) with fallout from the Fukushima meltdowns, the Kinezukas decided, at great financial loss, to destroy their entire crop from that year, even though the radiation readings of their tea were far below the Japanese government's safety standard.  The reason: as organic farmers, food safety is their integral to their ethos and they felt responsible to maintain their high standard of purity to protect their customers.

They are now continuing to recover from the accident, while strengthening organic food culture in many ways:  hosting WOOLF interns; deepening relationships with their consumers and other farmers, and welcoming urban dwellers in need of reconnecting with nature.

This is an inspirational family and community -- on every level.  The Kinezukas and their farming cooperative keep in contact with their customers and sell directly to them at their website, (naturalitea.com/), a trove of info on tea and the rich traditional Japanese way of life (reverencing nature, farming, food, relationships, and community).

In the second -part (5-min) of a 3-part series of video interviews,  

Ayumi Kinezuka relates why she became a farmer:

 it is a field in which she can help connect people with each other and with nature 

In the  final short video, she talks about miso-making, and rice-growing with friends (non-farmers who visit the Kinezuka farm during rice-planting, weeding, and harvesting seasons to enjoy connecting with the earth, others, and eating fresh, organic local foods).  She brings her social psychological and outreach skills to creating and deepening awareness, connections in all that she does.

Also in two (10- and 15-min.) videos at the same webpage, Toshiaki Kinezuka shares his story of why and how he became an organic farmer.

The above videos were made in January, 2011, during a peak  the Japanese organic farming movement, which had been developing steadily since the 1970's.  The multiple meltdowns at Fukushima Daiichi Nuclear Power Plant have hit farmers throughout Japan (not just in Fukushima) hard, especially organic farmers like the Kinezukas.

In this Women Rising radio interview (her interview begins at 20:30 of the tape), Ayumi Kinezuka describes her organic philosophy and how her family and their organic tea cooperative decided, at great financial loss, to destroy their entire 2011 crop  to protect the food safety of their customers.

I'm living in the community, hoping to protecting the rich culture we've inherited...There are not many young farmers...So when I came back ten years ago, one of the things I thought was very important was to have a network of young farmers because, first we need to share an understanding of our current situation...When I attended the youth meeting of Nouminren, I met a lot of young people and they are facing the same challenges.  As I talked to them, it was very inspiring, so I suggested to La Via Campesina to organize the youth...  Since 2008, we have started a regional youth gathering...

I think farming is not just the production of food. To produce the food is more like an expression of our own ideology or our own beliefs. So participating in La Via Campesina meetings and Nouminren meetings, I'm receiving a lot of information and education about how to perceive the world, how to perceive the current agricultural system, and so on. It's given me a lot of inspiration in that way...

I live in Shizuoka Prefecture, which is west of Tokyo, close to Mount Fuji. From the Fukushima nuclear power plant, it's about 400 km (260 miles) away.  I never imagined our farm would be affected when the accident happened. So after we harvested the tea, we sent our tea samples for testing and we found 350 becquerels of cesium in our tea. At the end of the second harvest season, after June, we found 150 becquerels. And the last harvest in October, there was 76 becquerels. Even though the government regulation at that time was 500 becquerels, and according to them, since it's below the regulation level, they say it's safe.

But as an organic farmer, we have never used any chemicals, herbicides, pesticides, or chemical fertilizers in our fields to ensure the safety of our tea and food, and also to protect the environment. It was a very difficult time for us. We did not know how to understand this reality that our tea was contaminated.

So, collectively, since we're a group of organic tea farmers, we discussed and decided we were going to destroy all the tea we produced that year. All together, we destroyed more than 20 tons of tea that was produced in 2011.  Since then, we've been testing the tea at least three times a year to make it obvious to the consumer the truth about the tea.

We are very upset at what happened because we have been working so hard to build a community of organic farming, and at the same time, we've been working very hard to build very good relationships with consumers and producers. But all of a sudden, without our control, this accident put radioactivity into our tea. What's scary about radioactivity is that you can't see it, feel it, taste it, smell it, but it's still there. The accident contaminated our soil, air, water, and also all the plants, and, of course, our bodies too. We have to be very clear that we can't co-exist with this dangerous generation of power.

Now many people in Japan are living in cities so they are detached from nature. Even though human beings are part of nature, we forget that, and that is driving people crazy. So organic farming has the responsibility of connecting people back with nature. It is very nice when people come to my farm and they have a very beautiful smile on their face, and their eyes are just bright. That really tells us what is really essential for us to live as a human being. It's not just money, goods, iPhones, and computers. So I want to provide, as an organic farmer, not just safe food, but an opportunity for people to come back to nature and feel for themselves what it is like to be alive.

The Kinekuza Family taking a break.
 (via Samovar Life: photo and (great blog post on the Kinezuka tea festival))

World Food Sovereignty Day • Soil and Peace Festival @Hibiya Park, Tokyo - Oct. 20, 2013

Today is the international family farmer movement Via Campesina's World Food Sovereignty Day; and this weekend, Japanese organic family farmers and their supporters will join in a celebration of the best of visionary Japanese (organic, recycling, nuclear-free, GMO-free, fair-trade, Slow Life, satoyama, Tohoku-supporting) culture.

Via the Consumers Union of Japan:

There will be a Soil and Peace Festival in Hibiya Park, Tokyo, on Sunday October 20, 2013. Starting at 10:00 hundreds of farmers and activists and artists will hold a great event until the evening.

A great opportunity to meet your favourite NGOs and learn more about organic food, anti-nuclear campaigns and the future of Japan. Look forward to lots of inspiration! Music by Kato Tokiko and many others throughout the day, starting with a taiko performance by Gocco.

Website with more info (J) here.

First Slow Food International event opens in Asia; Can local, organic farming & food production be revived in South Korea? (90% of its food is imported; mostly from China & the US)

Via Slow Food International:

Just an hour outside of the chaos and pollution of Seoul, the city of Namyangju lies in an area known for its clean water, magnificent natural scenery and the health and longevity of its residents. It is here - where the long history of traditional handicrafts is still practiced by locals and an organic farming movement is growing rapidly - that small-scale producers from across Asia and Oceania have been arriving for AsiO Gusto,  what will be Slow Food’s first international event on the continent.

Asia is a continent where the issues that Slow Food is working on are highly evident: industrialization, monocultures, nutrition security…” said Paolo Di Croce, Secretary General of Slow Food. “South Korea imports 40% of its national dish, kimchi. It’s crazy that even a country with such strong traditions is still following the rules of the global market. Slow Food is less developed here compared to other parts of the world so AsiO Gusto is a great opportunity to bring together these delegates to share knowledge, build friendships and develop an understanding that farmers are facing the same problems everywhere.

---

Reading that South Korea imports more than 40% of its national dish, kimchee, was startling.  Where is most of South Korea's kimchee being made? China.

South Korea imports 90% of its food, much of it from China and the U.S. 

Seoul, the world’s second largest metropolitan area, is dominated by chain stores and franchises.  Seoul's restaurants serve kimchi made in China, vegetables from Australia,  fruit from Pakistan and the US, fish from Norway, rice from China and Thailand, and industrially farmed meat from the US.

Small-scale farmers and food processors are still a huge part of traditional Korean culture and an important part of food production.  The average farm is still between 2 and 5 acres and most food producers are family-run.

However local family farmers and food producers are under threat of "free trade" pacts (including with China) that have threatened their survival.  South Korean food self-sufficiency has dropped to the lowest level in history.  Farmland has dropped to the lowest level since 1970  because Seoul has incorporated vast amounts of farmland into commercial and industrial development projects and recreational “green spaces” for weekend urbanite tourists.  Namyangju, the "organic city," is one of South Korea's green travel destinations.

The Korean organic, slow, family farmer and food producer movement centers on food and cultural sovereignty and the survival of centuries-old food traditions. In parallel with the global movement, the movement is ultimately about democracy, environmental sustainability, simplicity, as well as safe and healthy food production.

---

Background:

" Cooperative Small-Scale Farming Movements Make Strides Around the World"
(Food Tank, April 3, 2013)

The Korean Women Peasants Association (KWPA), a organization of women farmers in South Korea, gained recognition recently when it won the Food Sovereignty Prize in 2012 for its work to promote food sovereignty, defend small-scale Korean farmers, and end violence against women. KWPA created the Sister Gardens initiative, which supports local food production by linking women farmers directly with local consumers. KWPA also began the Native Seed Campaign to safeguard biodiversity within agroecosystems and preserve native seeds.

"Korean Food, Land and Democracy: A Conversation with Anders Riel Müller* (Christine Ahn, March 19, 2013, Korea Policy Institute)

South Korea has been experiencing declining food self sufficiency for the past 20 years, and it has worsened over the past 5-6 years largely due to the new Free Trade Agreements with the United States and European Union. South Korea is also now in negotiations with Australia. These large agricultural exporting nations view South Korea as a major market for their agricultural products.

Korean agriculture is in crisis. First of all 40 percent of the agricultural population is over 60 years old, and average farm household debt has been exceeding annual total income since 2003. They carry a very heavy debt load. And the South Korean government is very limited in terms of what it can do to help farmers because of the restrictions placed by the World Trade Organization (WTO). For example, because South Korea is a party to the WTO, it means that virtually all of the old support programs that once protected farmers have been dismantled. The government is trying new ways to support farmers by helping them convert to organic and by emphasizing the aesthetic value of the rural countryside.

The agricultural sector is in decline. The amount of farmland in use is in decline, as is the land ownership among farmers. More farmers are now farming on rented land—in fact, 50% are now leasing land. Development policy has also changed so that more agricultural land has been opened up for urban and industrial development.

"South Korea's Food Security Alarm" (John Berthelsen, Asia  Sentinel, April 29, 2011)

...South Korea...imports more than 90 percent of its food from overseas, including almost all of its wheat and corn.

The government recently bought more than 325,999 hectares in Mongolia as part of its effort to develop an overseas food base to procure more food resources. That is after the Daewoo chaebol was stymied in its effort in 2008 to lease 1.3 million hectares of Madagascar – almost half the country's arable land -- for 99 years....As many as 60 South Korean companies are involved in farming in 16 countries, harvesting some 87,000 metric tons of grain from 24,000 hectares of farmland, according to Anders Riel Muller, a Research Fellow at the Institute for Food and Development Policy, USA...

... Samsung Economic Research Institute... issued a 16-page report on food security. The report, titled New Food Strategies in the Age of Global Food Crises...advocates that "it is necessary to secure foreign bases for food production through overseas agricultural development," providing comprehensive support for domestic firms striving to build food production bases abroad," and pay for it through overseas agricultural development funds. Among other things, the report advocates that the government draw up a roadmap for agricultural cooperation to develop food resources in the starvation-ridden North Korea "through inter-Korean agricultural cooperation is useful in the context of building South Korea's overseas food base, while at the same time preparing for surging food demand upon unification."

Food stability in South Korea has experienced a continuous decline, caused by rapidly increased grain price volatility and intensified import source concentration as the western countries, particularly the United States and the European Union, devote more and more of their corn production to biofuels. It is estimated that 35 percent of corn production is now going into biofuels. In addition, the report says, "food safety fell to its lowest level in 2008...

The report notes with something akin to alarm that the international grain market "is subject to an oligopoly of the four major global grain conglomerates: Cargill, Archer Daniels Midland, LDC, and Bunge," which have the power not only to perform grain trading functions but to "affect government policy with respect to international trade and agricultural markets using their massive capabilities to obtain information worldwide. South Korea imports 80 percent of its gran through the four. The four giants, the report continues, "exercise tremendous leverage over the worldwide food industry. Business for grain majors has expanded beyond traditional trading of crops to seeds, fertilizers, food and food processing, finance, and bio-energy production. At times, the four grain majors have encroached on consumer welfare by exerting their influence on agricultural producers, or by creating an oligopoly regime."

As food imports have increased, so has anxiety over agricultural product safety, the report notes, with "spiraling increases in the share of GMO food imports, which have risen from about 30 percent to over 50 percent in 2008, "posing a greater threat to food safety."

...South Korea's big problem, according to Anders Muller, is partly to history, in which Japanese colonizers'only interest was to convert Korea in to a supplier of food and other products to fuel their imperial ambitions. In doing so, the Japanese administrators allied themselves with the ruling landlord elite. By the 1920s, the majority of peasants in Korea had been reduced to tenant farmers delivering up to 50 percent of their harvests in taxes."

South Korea, Muller writes, "has historically shown little interest in its agricultural sector throughout the post Korean War period. The rural population and agriculture was primarily regarded as a source of cheap food and cheap labor for the country's dizzying industrial development." Agricultural investment dried up as successive dictators like Park Hung Hee neglected the countryside for industrialization...

"South Korean Food Imports At 80-90%" (Martin Frid, Kurashi, Oct. 6, 2011)

I was rather shocked to learn that South Korea imports almost all its food from China and the United States. Nearly 90% is imported, according to Asian Sentinel - and that includes almost all its wheat and corn, quoting a Samsung report from SERI World. Some 16 countries supply the country with other food items...

Kelly Rae Kramer: "I am not ‘war-weary’; I’m hungry for peace."

Soulful anti-war poem by Kelly Rae Kramer via Common Dreams:

I am not ‘war-weary’; I’m angry

… angry at those who think more killing is the answer...

I am not ‘war-weary’; I’m sick

… sick at the thought of all those shot, bayoneted, bombed, gassed, and nuked in war...

I am not ‘war-weary’, but I am tired

… tired of the claim that war can be ‘humanitarian’
… tired of indoctrination into the false belief that war can bring peace...

...I am not ‘war-weary’; I am anti-war

… because war is always a failure
… a failure of diplomacy and understanding
… a failure of will and effort
… a failure of imagination and creativity
… a failure of ingenuity and investment
… a failure of compassion and morality
… a failure to invent and practice real, nonviolent humanitarian action.

I am not ‘war-weary’; I’m hungry for peace.

________________________________________

Kelly Rae Kraemer, Ph.D., is Associate Professor of Peace Studies at the College of St. Benedict/St. John’s University in central Minnesota

Read the entire poem here at Common Dreams.

Barefoot Gen anime film online in Japan through Aug. 31; debate continues over ban of anti-war manga series in Matsue

The energetic public debate over the decision by Matsue (Shimane Prefecture) Board of Education to ban the manga series "Barefoot Gen reflects the vibrancy of anti-war attitudes in Japan, a widespread desire of the majority of Japanese citizens to admit and atone for Japanese Imperial wartime atrocities, and to witness for the abolition of uranium and nuclear weapons.

The series depicts realistic images of the entire Pacific War, including Japanese Imperial beheadings and rapes of Chinese people, as well as the US nuclear bombings of Japanese civilians and other wartime suffering.

The controversy has generated an outpouring of support and renewed interest in "Barefoot Gen" whose author passed away in December of last year. Our friends at New York Peace Film Festival report that the anime film adaptation of the manga series, Barefoot Gen,  is available to watch online in Japan until Aug. 31.

Link: http://gyao.yahoo.co.jp/player/00592/v12021/v1000000000000000721/

Synopsis: Barefoot Gen a 1983 war drama based on Keiji Nakazawa's manga series. Director Mori Masaki depicts the final days of the Pacific War and the nuclear bombing of Hiroshima from the point of view of a child, Gen Nakaoka, who is caught in the explosion's aftermath.  The film begins and ends with boat symbolism reminiscent of Toro Nagasahi (ceremony during which lit paper lanterns are released on a river to remember the dead).

The story is set during the final days of the Second World War.  Gen's malnourished family struggle survive in Hiroshima. The family wonders why their city has been spared from US napalm (jellied gasoline) firebombings that have destroyed most of Japan's other cities. They sense something is wrong even though they could never imagine that  Hiroshima  had been chosen as a "pristine" target to test one of the two new American nuclear bombs.

On the morning of August 6, Gen, after promising his brother he will take him to the river to play with a toy boat, makes his way to school. Overhead, he notices a single B-29 bomber.  At home, his family watch as a large number of ants ominously enter their home.  Gen drops a pebble he is playing with, and, as he bends to pick it up, a flash of white light erupts in the sky. The eyes of people around him begin to melt. At home, Gen's house collapses, burying his family alive. Gen escaped injury from the flash because he was bent downward in front of a  stone wall, but he is also buried under rubble.

The nuclear blast vaporizes people and destroys most of the buildings throughout Hiroshima. Burned and mutilated people wander through streets looking for water and help. After digging out of the rubble, Gen returns home to find his mother has survived, but his father, sister and little brother are trapped under the ruins of their house. As a firestorm approaches, Gen's father tells Gen they must leave to protect his mother and her unborn child. As they obey Gen's father and leave, they hear their family's screams as they burn to death.

His mother gives birth to a baby girl they name Tomoko; Gen searches for food and help but finds neither in a city filled only with the dead and injured. He finds a mother with a dead baby who shares her breast milk with Gen's infant sister.  People start to show signs of radiation illness: defecating and vomiting blood; losing hair.

After days of searching for food, Gen finds some rice and vegetables in a storehouse.  On August 16, they dig up the skulls of their dead family at their burned home. They're told Tokyo has finally surrendered.  But peace has come too late for them (and many millions of other people throughout the Asia-Pacific, as well as Okinawa and the rest of mainland Japan).  They take in an orphaned child, Ryuta, whom they meet when he tries to steal their food.

To earn money to buy milk for Tomoko, Gen and Ryuta take a job, caring for a dying, embittered man who, in the end, expresses gratitude for their care.  But, of course, Gen's infant sister dies anyway: the odds are stacked against survival in Hiroshima.

As grass and plants start to recover, so does Gen; his hair grows back.  Gen recalls his father's advice: no matter how beaten down, never give up. He decides to fulfill his promise to his brother and builds another boat. Two weeks after the nuclear bombing of Hiroshima, Gen, his mother, and Ryuta go to the river, where they light a candle on top of the boat and release it in the water. They pray as the boat sails away.

-----

"‘Barefoot Gen’ pulled as anti-war images strike too close to home?" (Jun Hongo, JT, Aug. 21, 2013)

"Board’s request to restrict ‘Barefoot Gen’ assailed" (Aug. 22, 2013, Kyodo, JT)

Steve Nguyen: Hiroshima Revisited

In public imagery, both Hiroshima and Nagasaki have been fixated in time, at the respective moments the two cities were nuclear bombed.

Linda Hoaglund's recent film, Things Left Behind. a cinematic exploration of  photographer Miyako Ishiuchi's exhibition of the same title,  pierces through to the other side of 8:15 a.m., August 6, 1945, to explore (and humanize) the lives of the people who died on that day.

In Hiroshima Revisited Steve Nguyen breaks through to the other side of that moment: the ongoing process of rebuilding and healing in the resurrected city.  This beautiful, sensitive short film might be considered a personal sequel to  HIBAKUSHA, an animated documentary/drama featuring his friend, Kaz Suyeishi, now an 84-year-old woman, who "recalls her most vivid and horrific experiences as an 18-year-old Japanese American student during the morning of August 6, 1945 when the atomic bomb dropped on her hometown."

This look at Hiroshima today brings home not only the striving of Hiroshima survivors and their descendants to rebuild their city and lives, but also the struggle of survivors of manmade annihilation throughout our world (Guernica, Chonqing, Warsaw, and many hundreds of cities, regions...)  who have similarly sought to restore what has been destroyed and broken by war.

Former Mayor of Futaba Town in Fukushima Appeals in 8 European Countries

Katsutaka Idogawa on protecting the right to evacuate: "The  20mSv/y limit 
dose is madness. Being exposed to radiation is an exposure to violence."

Katsutaka Idogawa, former Mayor of Futaba Town, the site of the Fukushima Dai-ichi Nuclear Power Plant, will travel to France, Sweden, Finland, Denmark, Estonia, Latvia, and Switzerland.  He will be reaching out to municipal leaders and citizen groups about the ongoing situation in Fukushima.

Seven days after the disasters of March 11, 2011, Idogawa temporarily evacuated town residents 45 kilometers away to Kawamata City. After witnessing ashes floating down from the sky, fallout from the explosion at reactor no. 1, and measuring radiation levels on his dosimeter, he came to the conclusion that the only way for the people of Futaba to be safe would be to be as far as possible. Without waiting governmental advice, he put the safety of the people first and arranged for the town to be relocated to Saitama prefecture.

On May 12 he will meet with citizen groups at Penly Nuclear Power Plant in Le Havre, France on the English Channel where fires in April 2012 led to radioactive leakage. For a map of nuclear sites in France visit the Greenpeace France the Nuclear Around You page. From May 13-15, he will participate in an international conference aboard Peace Boat on its way to Stockholm.  Participants include:

• Alain Correa (STOP EPR Network, France)- sign the petition to stop construction of next nuclear reactor here
• Olivier Florens (Europe Ecology – The Greens)
• Iida Tetsunari (Director, Institute for Sustainable Energy Policies)
• Lena Lindahl (Sustainable Sweden Association)
• Andrey Ozharovskiy (Nuclear expert with Bellona working to prevent the construction of a plant by Hitachi in Lithuania)
• Sato Kenta (“Fukushima Conference”, from Iitate Village)
• Yoshioka Tatsuya (Co-founder and Director of Peace Boat) 

Fire at Penly Nuclear Power Plant April 2012

After meeting with experts, politicians and citizens working on nuclear issues at an event organized by ICAN Sweden, IPPNW Sweden, and the Sustainable Sweden Association on the 16th, he will travel to the location of planned nuclear power plant at Pyhäjoki, Finland to meet with the mayor and citizens from the 17-18th. Despite protests, Toshiba has won the bid to build this plant making it the 6th plant in the country. According to the Nuclear Heritage Network, the site of the proposed plant, on the untouched Hanhikivi peninsula, is an important nesting area for almost twenty endangered bird species and migrating arctic birds. Furthermore, the plant is at risk of having no access to cooling water in the winter months due to pack ice in the gulf of Bothnia.

Signs warning of the radiation that goes hand in hand with the
 impending nuclear plant at Pyhäjoki. For more images click here

From May 19-22nd he will visit Helsinki and Latvia, making his way to the Middelgrunden Wind Farm in Copenhagen for May 24-25. He will end his tour with a presentations to the UN Human Rights Council in Geneva, Switzerland.

Nobel Peace Laureate Mairead Maguire on Article 9 & a World based on Democracy, Human Rights, & International Law

(Article 9 monument on Ishigaki Island, Okinawa. Photo: The Asia-Pacific Journal)

Via The Global Article 9 Campaign:

Message from Mairead Maguire, 1976 Nobel Peace Laureate, Co-founder of The Peace People, Northern Ireland:

I write to support Article 9 of the Japanese Constitution and to appeal to the Japanese people and government to protect this wonderful Article 9, which is so important and a treasure for all of humanity.

This article is a commitment to peace and against war by the Japanese people and has since its inception given great inspiration not only to generations of Japanese people but many people around the world.

Being the only people in the world to experience the horror of nuclear war, Japan has carried out its great role to call the world to abolish nuclear weapons and war. With the spread of nuclear weapons and the ongoing policies of some governments of occupation, militarism, and war, there is a moral and spiritual responsibility for Japan and its people to increase their voices and efforts to call the world back from the brink of nuclear war and destruction.

A massive peoples movement is spreading around the world demanding the human family move beyond militarism and war to a world based on democracy, human rights and international law.

The Government of Japan can help lead this movement at the United Nations and amongst the world's nations by discussing Article 9 and the proposal that such an article could be included in every country's policy and constitution. This would be real leadership by the peace loving Japanese people who knows the suffering and pain of nuclear weapons and war and such a commitment would give hope to civil societies and governments trying to build a world based not on threat of violence and war, but on real democracy, human rights and international law.

Happy Earth Day!

Via Keibo Shinichi Oiwa Tsuji on FB

We can't put this better than our friend, eco-blogger Martin Frid, at Kurashi: 

I was lucky enough to walk through the Earthday market in Tokyo today, a regular Sunday. If you haven't tried it, you haven't experienced the more aware youth in Japan, all the NGOs, the amazing farmers markets, the hemp clothes, the organic tea, the hippie vibe. This is a city that cares about the environment, the state of the planet, the wholeness. We are all connected.