Kya Kim & Peace Mask Project: The art of symbolism in peace building

Journalist, peace activist and Peace Mask Project team member Kya Kim reminds us of the powerful role of symbolism in creating change towards lasting peace. Kyoto-based Kya Kim and her team strive to spark this lasting peace across Japan, China and Korea:

A divided world creates more insecurity and fear. And fear, too often results in violence. Trust is the courageous act of being the first to break through that fear and reach out to "the other." Peace Mask Project is itself an act of trust, from the idealism that inspires the effort to the individual act of being a Peace Mask Model to the support and participation of hundreds of individuals in a collective effort to advance into a sane and healthy future.

Today tensions are rising in East Asia and many regions around the world. Fear and insecurity are also on the rise. This tension we are seeing does not guarantee violence, but, instead, could be seen as a great opportunity.

Conflict is natural and always present. It is neither negative nor positive in itself. Violence and repression are only one possible response to a conflict and one our societies turn to far too often.

There are many reasons for this: the profitability of militarization for a handful of corporations and individuals; the control and manipulation of a population through fear. But mostly I think it's due to a lack of creativity and cooperation. We are stuck in old habits and old ways of thinking.br />
Today young people have an unprecedented understanding of the greater world. We are becoming increasingly aware of how we are interconnected and interdependent. We find beauty in other cultures. And by reflecting on our own, we are open to growth and to change. This is the reality of our future, and one that needs to be reflected in our societies. Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...

We hope that Peace Mask Project will provide a platform for their shared vision of peace, to build trust by building lasting relationships, and to help them become leaders of a better world...

We do not need for the conflicts of our time to erupt in violence or be resolved through aggression. Everyone of us has a role to play in determining the outcome of our shared conflicts.

How will we participate?

What opportunities will we present through our actions?

Which future will we choose?

"Imagine all the people living life in peace." - John Lennon

Via Yoko Ono: "Today's NYT."

Int. Day of Peace 2014 - Think PEACE, Act Peace, Spread PEACE - Imagine PEACE

Via Yoko Ono on the Int. Day of Peace 2014,

Surrender to PEACE:
Think PEACE, Act PEACE, Spread PEACE - IMAGINE PEACE
love, yoko

https://soundcloud.com/yokoono/sets/surrendertopeace
#SurrenderToPeace #PeaceOneDay

8.27.14: NHK filmed a dugong & turtle swimming together at the Sea of Henoko

On August 27, NHK TV filmed a dugong and turtle swimming near each other, off Okinawa's Henoko coast. Via @Yuric117 on Twitter. 

Laura Kina's Blue Hawai'i & Wesley Uenten's "Okinawan Diasporan Blues"

"Graves By the Sea" by Laura Kina

In this excerpt from "Okinawan Disaporan Blues," included in Laura Kina's Blue Hawaii exhibition catalogue, Wesley Uenten describes the Japanese colonial rule's erasure of traditional Okinawan culture and ongoing resistance by a group of grandmothers and grandfathers, child survivors of the Battle of Okinawa, to the US plan to turn the habitat of the Okinawan dugong, a sacred cultural icon, into another military base:

...At least on the level of cultural genocide, what happened to Okinawans was similar to what happened to Native Americans. It seems so familiar when I read about the...philosophy of the “Indian Schools” that prohibited Native American school children from speaking their own language or practicing their culture.... By the time that my grandmother was born in 1893, most Okinawan children were in schools, where they would be punished for speaking the Okinawan language and expected to worship the Japanese emperor. A large wooden tag with the words 方言札 (hōgen fuda), or “dialect tag,” was place around the neck of school children who spoke in the Okinawan “dialect.” The tag symbolically relegated the Okinawan language to the inferior status as a backward “dialect” of Japanese, while corporeally ingraining a sense of shame and fear in generations of Okinawans for speaking their own language and being their own selves...

Physical genocide did take place on Okinawa. Japan’s leaders knowingly caused about a fourth to a third of Okinawa’s population to perish in less than 3 months during the Battle of Okinawa when they used Okinawa as a buffer to hold off American troops heading toward Naichi (mainland Japan)...in 1945...

I stare at "Graves by the Sea." ...Departed souls encased in concrete tombs pushed up against each other. They are testament of the reverence for ancestors and tradition in Okinawa that contradicts the reality of the lack of space on Okinawa...There is a strong and powerful message that the ancestors and land is telling us through Laura’s work.

I end this essay at a time when I have just returned from a trip to Washington D.C. with an Okinawan delegation that was making a direct appeal against plans by the U.S. and Japanese governments to push ahead with construction of a new U.S. Marine Air Station on the clear blue waters of Henoko...At this time, both the Jp and U.S. governments are stepping up their attempts to push past unyielding local Okinawan opposition... Henoko is the site of a large thriving coral reef, turtle spawning grounds, seaweed beds, and an already endangered species of dugong. The blue ocean of Henoko will be no more if this plan goes through.

Most of the officials, politicians, and researchers we met in Washington D.C. [during the Jan. 2014 Okinawan Delegation] had made up their mind about new base construction at Henoko saying that it is the best plan... However, what the delegation was trying to get across to deaf ears was that Okinawans have stopped the construction for 18 years by placing their bodies in front of ships and equipment coming to start construction. Old people, as old and tiny as my Baban in my memories of her, have come to sit on the beach everyday in quiet but unrelenting resistance to American Manifest Destiny and Japanese fatalistic dependency on that destiny...

Wesley Ueunten is an associate professor of Asian American Studies at San Francisco State University. A third generation Okinawan, he was born and raised in Hawaiʻi and received his Ph.D. in Ethnic Studies from UC Berkeley.

Supermoon over Kyoto, Perseid meteors all month

Supermoon over Kyoto. (Photo: Robert Yellin) 

Nagasaki Journey: The Photographs of Yōsuke Yamahata

Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)

It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata

On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:

Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.

It was 15 minutes after 8. It was as silent as a graveyard.

Rays shimmered like heat haze on the ground..

I thought Hiroshima was moaning...

I thought I was dead.

The water of the river blown off the ground just like a tornado.

Leaves were burning on the pine trees.

It seemed as if the sun covered half of the sky over Hiroshima.

Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...

Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.

The burning bridge fell down.

Flames shot up into the sky like the Niagara Falls inverted.

Angels.

Now is the time to throw away our pens...

Everybody cried out loud.

My little brother died. I should not have yelled at him.

Maybe it was my mother's soul that visited me.

Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima

We dug the riverbank and buried her two daughters

The enemy used a new type of bomb

I was more afraid of the Living than the Dead.

Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945

(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)

Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.

I had dreamt the night before exactly as it happened in Nagasaki.

I still cannot forget my seven-year-old-son's back.

Three B-29s are heading toward the west.

My shoes were burning

The cloud like a demon was looking down.

People were dead with their eyes open

Cicadas shrieked, "Water, water!"

Don't cry, she was lulling her baby.  The baby was headless.

Even my soul was blown off.

Nagasaki will never recover.

The sun looked bloody red.

Your face looks like a monster.

This must be the end of the world.

It was dreadful to hear the groaning of thousands of people.

I said the prayer of Job.

I have forgotten the prayer.

I walked home crying for Nagasaki on fire.

Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.

Radiation injury was the great majority.

Medical science had no chance against it.

I'd like to go where Saint Mary is, with my hair tied in three-pieces.

Pious and calm struggle against disease.

I have been to the "next world."

My younger brother appeared in my dream and told me the place he died.

"If we could die wet with rain, we were willing to do so."

I have to expose my fox-like face to the public and live.

I'm happy.  Buddha has come to meet me to Heaven.

Evening primroses had been in bloom over a burial mound where we buried the dead people.

Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.

We really went to stupid war.

I would want to be pilgrim and go to look for my daughter.

We have to revenge by achievement of peace...

A-bomb survivors must not escape from the fact of being bombed.

Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.

Please make use of my story.

-JD

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 

Every year, many people from all over the world gather 

to commemmorate that tragic day and vow for a world free from nuclear weapons. 

(Photo: Peace March Journals)

August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 

2014 World Conference Against A and H Bombs!

(Photo: Peace March Journals on FB) 

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:

The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!

See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.

August 5, 2015. Hiroshima. 

(Photo: Peace March Journals on FB) 

Earthjustice: Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan That Would Destroy Habitat of Endangered Okinawa Dugongs

(Photo: Wikimedia Commons)

Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan
That Would Destroy Habitat of Endangered Okinawa Dugongs

Marine Base Threatens Survival of Manatee Relative

SAN FRANCISCO— American and Japanese conservation groups today asked a U.S. federal court to halt construction of a U.S. military airstrip in Okinawa, Japan that would pave over some of the last remaining habitat for endangered Okinawa dugongs, ancient cultural icons for the Okinawan people. The lawsuit, filed in U.S. District Court in San Francisco, is the latest in a long-running controversy over the expansion of a U.S. Marine air base at Okinawa’s Henoko Bay. Preliminary construction on the base began earlier this year.

Dugongs are gentle marine mammals related to manatees that have long been revered by native Okinawans, even celebrated as “sirens” that bring friendly warnings of tsunamis. The dugong is listed as an object of national cultural significance under Japan’s Law for the Protection of Cultural Properties, the equivalent of the U.S. National Historic Protection Act. Under this act and international law, the United States must take into account the effect of its actions and avoid or mitigate any harm to places or things of cultural significance to another country.

“Our folktales tell us that gods from Niraikanai [afar] come to our islands riding on the backs of dugongs and the dugongs ensure the abundance of food from the sea,” said Takuma Higashionna, an Okinawan scuba-diving guide who is a plaintiff in the lawsuit. “Today, leaving their feeding trails in the construction site, I believe, our dugongs are warning us that this sea will no longer provide us with such abundance if the base is constructed. The U.S. government must realize that the Okinawa dugong is a treasure for Okinawa and for the world.”

The Japanese Ministry of the Environment has listed dugongs as “critically endangered,” and the animals are also on the U.S. endangered species list. In 1997 it was estimated that there may have been as few as 50 Okinawa dugongs left in the world; more recent surveys have only been able to conclude that at least three dugongs remain in Okinawa. Although the Defense Department acknowledges that this information is “not sufficient,” and despite the precariously low dugong population even under the most conservative estimates, the Defense Department has authorized construction of the new base.

The Nature Conservation Society of Japan reported earlier this month that it had found more than 110 locations around the site of the proposed airstrips where dugongs had fed on seagrass this spring and summer.

“Okinawa dugongs can only live in shallow waters and are at high risk of going extinct. These gentle animals are adored by both locals and tourists. Paving over some of the last places they survive will not only likely be a death sentence for them, it will be a deep cultural loss for the Okinawan people,” said Peter Galvin, director of programs at the Center for Biological Diversity.

Today’s legal filing, which supplements a suit filed in 2003, seeks to require the U.S. Department of Defense to stop construction activities on the new airstrip until it conducts an in-depth analysis aimed at avoiding or mitigating harm the expansion will cause for the Okinawa dugong. In April 2014 the Defense Department concluded that its activities would not harm the dugong, but that conclusion did not consider all possible effects of the new airstrip and ignored important facts. In addition, the department excluded the public, including local dugong experts, from its analysis.

For years many locals have protested and opposed the base-expansion plan for Okinawa, where 20 percent of the island is already occupied by U.S. military.

“Basic respect demands that the United States make every effort not to harm another country’s cultural heritage. U.S. and international law require the same,” said Earthjustice attorney Martin Wagner. “The Defense Department should not allow this project to go forward without making every effort to understand and minimize its effects on the dugong. That means fully understanding the state of the entire Okinawan dugong population, how it depends on the seagrass beds around the proposed airstrip, and how construction and operation of the base might harm it. To ensure that no relevant information is excluded, the process and all related information must be fully open to the public.”

Today’s lawsuit was filed by Earthjustice on behalf of the U.S. organizations Center for Biological Diversity and Turtle Island Restoration Network; the Japanese organizations Japan Environmental Lawyers Federation and the Save the Dugong Foundation; and three Japanese individuals.