Alicia Bay Laurel and Takuji - "Imagine" and "Give Peace a Chance" at Hiroshima Nagarekawa Church, which stands on what was ground zero

Our friends, Alicia Bay Laurel and Takuji, performing "Imagine" and "Give Peace a Chance" in Hiroshima 08/08/2015. Author/artist/vocalist/songwriter Alicia Bay Laurel and jazz multi-instrumentalist Takuji perform John Lennon's anti-war classics "Imagine" and "Give Peace a Chance" at a peace concert that was part of the 70th anniversary of the atomic bombing of Hiroshima and Nagasaki, August 8, 2015, at Hiroshima Nagarekawa Church, which stands on what was ground zero in Hiroshima.

Keibo Oiwa addresses the psychological roots of world crisis in Nuclear Zen

In Berlin-based filmmaker Michael Saup's short documentary, Nuclear Zen, anthropologist, environmental activist (and contributor to Kyoto Journal) Keibo Oiwa, shares his holistic take on creating a life-sustaining Japan and world. His views echo those of many eco-activists, especially Sacred Stone, Okinawan and other indigenous water, rainforest, earth protectors:

Thank you is a recognition of the reality. We are living here. We are using [nuclear [and fossil]] electricity...We created the social system -- media, education, politics -- on top of the same system. We have to admit it. Yes, this is where we are. And we have to embrace it, whether it's ugly or not. This is us. And only after that, we can say what we want to do. But the problem is, many people refuse to recognize this reality.

Albert Einstein said you cannot solve the problem within the same mindset that created the problem in the first place. But that is exactly what we've been doing. As environmental activist, I've been fighting, in the movements against environmental destruction, pollution, climate change, nuclear power. And all these problems are too serious. We cannot solve any of these problems easily. Many people say it's too late. But I think it's very important that all these problems have the same root, not just environmental issues, but psychological problems.

What do we do with the very unhappy society we've created. you know, education, family situation, families are collapsing. We pit all the children against each other; they're supposed to be be competing and fighting against each other, forever. I think the roots are all entangled and maybe the same one. So what we have to do, is recognize the root. This is a great opportunity. This crisis is an opportunity...to understand this mindset, not just a society, but ourselves, our mindset...

The musician Ryuichi Sakamoto...said, "We are risking our lives, not only human lives, for the sake of what? Just electricity?"

But this is a mindset we have been captured in...

For what? Is it worth risking our lives, our future, our children's future?

The objective of this system is to make more, consume more, discard more. It's eternal growth: mass production, mass consumption, mass discarding. When you look around, this whole system is made up of excess. So I think excess is the nature of the present time. More. Bigger. Faster...This is a religion of efficiency.

...After March 11, we realized how hollow our democracy had become. Democracy had become a treasure box we were carrying but then after March 11, we opened it, after many years. It was empty. We have to rebuild democracy from scratch.

When you look at politics, at media, the situation seems so pessimistic. But at the same time, I witness so many good signs and I can see very clearly that what's happening in Japan all over the place has a strong resonance with what's happening outside of Japan; In Europe, in Africa, Latin America, everywhere, similar things are happening. They're coming out of the mindset that my generation is still trying to cling to. Young people are saying, 'Just forget it. They are not attracted anymore. They're not deceived. More and more, I can feel good things are happening...

The rest of the story we have to create...

Peace for 70 years and infinity: MESSAGE FROM JAPAN to ASIAN COUNTRIES AND THE WORLD, 2015.

Via  SEALDs (Students Emergency Action for Liberal Democracy) Japan:

Published on Dec 24, 2015

《Peace for 70 years and infinity: MESSAGE FROM JAPAN to ASIAN COUNTRIES AND THE WORLD, 2015.》

Happy X'mas　そして、そろそろ今年も終わりですね。SEALDsで今年を締めくくる動画をつくりま­した。思えば激動の一年でした。法案は可決されましたが、今年得られたものはたくさん­あるはずです。戦後から70年。そして71年を迎え、戦後から100年たっても戦争し­ない国であることを願います。困難な時代にこそ希望があると信じて。そして一歩踏み出­す勇気を。
・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・­・・
終戦から70年が経ちました。戦後日本の平和と繁栄は、先の大戦の大きな犠牲と引き換­えにもたらされたものです。私たちはいまこそ、この国の平和憲法の理念を支持し、それ­を北東アジア、そして世界の平和構築に役立てるべきだと考えます。自由、民主主義、普­遍的人権。それらの価値は、けっして紙に書かれた絵空事ではありません。人びとの自由­を護り、平和を築くために、過去から私たちに手渡された大切な種です。私たちがあきら­めてしまわない限り、日本国憲法の理念はその力を失うことはありません。知性と理性と­ともに、私たちは平和と、アジア諸国家の自由と民主主義の尊重を求め続けます。

Seventy years have passed since the end of war. The peace and prospect of post-war Japan were led by profound sacrifice of the war. We support the pacifist constitution of this country and use it for peacebuilding in north-east Asia and the world. Liberty, democracy, and universal human rights; these values are not just imagination. They are the important seeds that we were given by the past for defending liberty of people and constructing sustainable peace. The ideal of Japanese Constitution never loses its power unless we give it up. With intelligence and reason, we continue to claim for peace and respect for liberty and democracy in Asian Countries.

Historian Jeff Kingston: "The Japanese people who are proud of their pacifist constitution see Abe trampling on their values."

Video by Richard Grehan of last week's protests in Tokyo

Brilliant analysis on the security-related legislation ("Abe war bills") by Temple University historian Jeff Kingston in this September 20 CNN interview:

People are outraged...People think it's unconstitutional, that he's trampling rule of law...Even though he has passed the legislation, it lacks legitimacy...Abe has delivered on all of the US wish list...

But the Japanese people don't buy Abe's argument that this is going to increase deterrence. Sure they think they live in a dangerous neighborhood, but they don't think this is the way to promote peace.

So the Japanese people who are proud of their pacifist constitution see Abe trampling on their values...Japanese people are concerned...they will be dragged into conflict by Washington..

Japanese citizens protesting as LDP/Komeito postpone Abe war bills until 8:50 a.m.; former Supreme Court justice warns the unpopular government that it is unlikely that the "unconstitutional" legislation would survive a legal challenge.

Via SEALDS (Students Emergency Action for Liberal Democracy)

 (Photographer: Shinta Yabe)

Update: Sept. 18 - A citizens’ group is preparing a lawsuit to challenge the constitutionality of the national security laws that were enacted on Saturday to the Japanese government to send soldiers to fight in foreign wars. The suit now has 1,000 plaintiffs, according to Jiji via JT.

Update: Sept. 17 - The opposition parties submitted a no-confidence motion to the committee chair Yoshitada Konoike. Then Masahide ("Moustache") Sato took over the chairman's seat, after which opposition members made very long speeches to defend the motion. However, following the script, the committee voted against the motion.

Then as Konoike returned to his chairman's seat, dozens of opposition members rushed towards Konoike, appearing as if they were trying to stop the voting on the bills. The "scuffle" made worldwide newspaper headlines.

Some analysts are asking why the opposition parties stopped blocking the entrance, and allowed the September 17 committee meeting to take place, knowing their no-confidence motion was going to, of course, be defeated.

In the meantime, over 200 lawyers in Japan have issued a statement calling the "voting" among the wild scuffling at the special committee illegal and invalid.

Many are asking why opposition party members allowed this final assembly to happen after they said they would do everything to stop the bills.

Update: 5:10 a.m. - After opposition party members physically blocked the entrance to the special committee room on September 16, the special committee was delayed until 8:50 a.m.  The protest is still ongoing: http://iwj.co.jp/channels/main/channel.php?CN=4

The not-so-young politicians inside the building must be exhausted.

Update 2:05 a.m. - The Upper House Special Committee on the Abe war bills has not started yet as of 2 AM in Japan. LDP/Komeito is planning to get the committee to vote for the war bills tonight.

If it begins, it will be livestreamed here: http://www.webtv.sangiin.go.jp/webtv/index.php.

The protest outside of the Parliament is being livestreamed now at Iwakami Yasumi journal:
http://iwj.co.jp/channels/main/ .

Along with the majority of the Japanese mainstream citizenry, cultural figures such as Nobel Laureate Kenzaburo Oe and filmmaker Hayao Miyazaki, former prime ministers, the majority of Japanese lawyers, including former Supreme Court justices are protesting the bill as unconstitutional.

Former Japanese Supreme Court Justice Kunio Hamada on Abe War Bills called the bills "unconstitutional and "illegitimate."  Hamada warned that it is “extremely optimistic” for the Abe government to think that Supreme Court will not rule against the legislation if its constitutionality is challenged in court.

Kya Kim: "Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...Everyone of us has a role to play in determining the outcome of our shared conflicts...Which future will we choose?"

Myong Hee Kim, Founding Artist of Peace Mask Project at the

History+Art = Peace Festival, organized by Alpha Education, Toronto, Canada, 

August 15-21, 2015

In "The Art of Symbolism in Peace Building," an Autumn 2014 presentation about the Peace Mask Project at TEDxKyoto, team member Kya Kim emphasizes that we are all co-creators of our shared world, and can choose to think and work for a peaceful present and future:

A divided world creates more insecurity and fear. And fear, too often results in violence. Trust is the courageous act of being the first to break through that fear and reach out to "the other." Peace Mask Project is itself an act of trust, from the idealism that inspires the effort to the individual act of being a Peace Mask Model to the support and participation of hundreds of individuals in a collective effort to advance into a sane and healthy future.

Today tensions are rising in East Asia and many regions around the world. Fear and insecurity are also on the rise. This tension we are seeing does not guarantee violence, but, instead, could be seen as a great opportunity.

Conflict is natural and always present. It is neither negative nor positive in itself. Violence and repression are only one possible response to a conflict and one our societies turn to far too often.

There are many reasons for this: the profitability of militarization for a handful of corporations and individuals; the control and manipulation of a population through fear. But mostly I think it's due to a lack of creativity and cooperation. We are stuck in old habits and old ways of thinking.

Today young people have an unprecedented understanding of the greater world. We are becoming increasingly aware of how we are interconnected and interdependent. We find beauty in other cultures. And by reflecting on our own, we are open to growth and to change. This is the reality of our future, and one that needs to be reflected in our societies. Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...

We hope that Peace Mask Project will provide a platform for their shared vision of peace, to build trust by building lasting relationships, and to help them become leaders of a better world...

We do not need for the conflicts of our time to erupt in violence or be resolved through aggression. Everyone of us has a role to play in determining the outcome of our shared conflicts.

How will we participate?

What opportunities will we present through our actions?

Which future will we choose?

Kenzaburo Oe: "Hiroshima must be engraved in our memories: It’s a catastrophe even more dramatic than natural disasters, because it’s man-made. To repeat it, by showing the same disregard for human life in nuclear power stations, is the worst betrayal of the memory of the victims..."

"Japanese Nobel Laureate Kenzaburo Oe on the 70th Anniversary of US Atomic Bombings of Hiroshima and Nagasaki," via Democracy Now!:

...KENZABURO OE: [translated] So, three years ago, the day after the disaster, the weeks after the disaster, I believe that all Japanese people were feeling a great regret. And the atmosphere in Japan here was almost the same as following the bombing of Hiroshima at the end of the war. And at that time, because of this atmosphere, the government at the time, which is the Democratic Party of Japan, with the agreement of the Japanese people, pledged to totally get rid of or decommission the more than 50 nuclear power plants here in Japan. However, the situation following the disaster, particularly in Fukushima, where so many people are suffering from this, has not changed at all.

And the current atmosphere or attitude of the government now in Japan has totally changed...the Liberal Democratic Party...led by Prime Minister Abe, is...completely having no regret and no looking back on ...what happened to Japan, and is instead actually actively pushing this forward. And I’m very fearful now that actually all throughout Japan and through the Japanese people, the atmosphere which is now growing and increasing is a spreading of this Prime Minister Abe’s ideology and worldview.

AMY GOODMAN: Yet he was elected as prime minister.

KENZABURO OE: [translated] Yes, he has won in two elections until now. But, however, now, because he has the majority in both of the houses of the Japanese Parliament, it means he is, in essence, able to do anything, go forward anything. And the first thing he is also trying to do now is to revise the constitution, which was created democratically by the Japanese people following the loss in World War II and Hiroshima and Nagasaki experience....

And now, under the current Prime Minister Abe administration, Japan is moving toward actively participating in United States wars. And what I am now most fearful about is the unfortunately likely possibility under Prime Minister Abe that this second pillar of Article 9 will be in danger, but not only this, that even the first pillar, that Japan may actually, within the next year or two or three or four years, actually directly participate in war...

300,000 Japanese: "Protect the Constitution! Protect Okinawa from Shinzo Abe! Don't Start a War!"

Great video via Michael Penn of Shingetsu News Agency (SNA): Students Emergency Action for Liberal Democracy (SEALDs) protest against the Abe War Bill, forced U.S. military base construction in Okinawa, and in favor of the Peace Constitution, rule of law, and democratic society.

Michael Hoffman's "A political turning point for Japan’s youth," published at The Japan Times on August 1, 2015, explores the mass student movement for democracy and peace for Japan and Okinawa:

Somebody needed to make the point that Abe’s primary accountability is not to U.S. lawmakers but to the people of Japan. Cynical calculations that the people of Japan wouldn’t bother were not unreasonable...

Years pass and nothing happens — then, suddenly, something does, and nothing is the same. What is the catalyst that turns passivity into activism? It’s like asking why this particular straw and not that one broke the camel’s back...

On July 1, 2014, the Abe Cabinet adopted a resolution sharply reinterpreting the Constitution as permitting what for decades had been regarded as forbidden: a global military role for the “pacifist” nation under the name “collective self-defense.”...On July 15, after a debate whose striking features were the vagueness of the government’s explanations and its hamfisted bullying of opposition lawmakers posing awkward questions, the Lower House voted, brushing aside the doubts of Constitutional scholars and of the public...

That was it. The camel sank to its knees...Sunday Mainichi magazine ventured a bold headline: “It’s begun — 300,000 people surrounding the Diet!”

That figure — 300,000 — is deeply significant. It takes us back to May 1960. The prime minister of the day, soon to be ousted, was Nobusuke Kishi, whose administration forced through the Diet a revised Japan-U.S. security pact in a manner strikingly similar to Abe’s handling of the current security legislation. Three hundred thousand is the prevailing estimate of the size of the enraged crowd that massed in front of the prime minister’s official residence, shouting for Kishi’s head. They got it. He resigned a month later.

The 1960 protests against PM Kishi's ramming through of the US-Japan Security Treaty (ANPO)

drew millions of protestors from all walks of life in multiple protests over months. 

 Demonstrators at the Japanese parliament building, Tokyo, June 18, 1960. 

(Photo © Asahi Shimbun Photoarchives)

Tokyo fire bombing survivor: "Japan starting down road to war again" • Remembering the victims & survivors of the bombings of 67 Japanese & Okinawan cities from 1942 through 1945, & all bombing victims worldwide from 1911 to 2015

Katsumoto Saotome, a survivor of Great Tokyo Air Raids, wears a headband 

with words reading 'Kamikaze' on it, which he carried during an evacuation in the bombing.

(Photo: Reuters)

Reuters journalist Elaine Lies's article on the commemoration of the firebombing of Tokyo, "Tokyo fire bombing survivor fears Japan starting down road to war again," gives voice to one of the many Pacific War survivors warning us about the Japanese government's remilitarization.

Katsumoto Saotome was 12 the night he ran for his life through a sea of flames, jumping over smoldering railroad ties along a train track as U.S. B-29 bombers rained incendiary bombs down around him...

Now, as memories fade of how civilians suffered during World War Two - suffering Saotome blames on Japan's wartime leaders who thought of their citizens as "weeds" - the 82-year-old author fears Japan may be marching toward war again.

"I think we're turning backwards, down that road," said Saotome, citing Prime Minister Shinzo Abe's plans to change Japan's war-renouncing constitution, his more muscular security stance and a state secrets act passed last year.

"Everyone thinks at first that it's nothing, but more and more things accumulate, and then it's repression. I worry about what happens to women and children in this situation. We have to talk about it, maybe that will put a brake on things."

For Saotome and others of his age, the war stole their childhood. In school, before being conscripted to work in factories, they learned that the "kamikaze" divine wind would annihilate Japan's enemies. Should Japan lose, they would have to choose death over dishonor and kill themselves...

With more than 80 percent of Japanese, including Abe, born after the war, Saotome worries that reluctance to discuss painful issues may mean repeating past mistakes. Political apathy is also a worry, he says...

"Those of us who survived have a duty to become a voice for the voiceless," Saotome said. "If I'm quiet, it means I've accepted the situation. If we don't speak up, the past will be made to disappear."

As we remember the 70th anniversary of the March 9-10 all-night US firebombing of Tokyo, we also remember the largely forgotten firebombings of over 66 other cities in Japan and Okinawa. Historian Mark Selden has noted  that the scale of civilian casualties in Japanese cities "had no parallel in the history of bombing."

The US bombed Kobe, then the sixth largest city, with a population of one million, in 84 air raids, between April 18, 1942 to August 15, 1945. On July 24, 1945, a US B29 dropped 4 experimental "mock" atomic bombs ("pumpkin bombs") , with the same scale and weight as the "Little Boy" nuclear bomb dropped on Hiroshima, on Kobe. With a total death toll of more than 8,000, the death rate of civilians par square mile in Kobe was worse than that of Hiroshima and Tokyo.  Studio Ghibli's 1988 Grave of the Fireflies, an acclaimed animation about 2 child survivors of firebombings, was set in Kobe.

Before Tokyo and Kobe, on October 10, 1944,  US bombers began "softening up" assaults on Naha, the capital of Okinawa, destroying 80 to 90 percent  of the city. A thousand Okinawan civilians, twice as many as Japanese military personnel, were killed during the 10/10 raid. Colonel Yahara, the only surviving senior staff officer of Japan’s 32nd Army, wrote in The Battle for Okinawa (1972) that that the 10/10 destruction of Naha was “a sad foretaste of the tragedy to come” to Okinawa and mainland Japan. Yahara said Imperial Japan should have surrendered earlier to stem the loss of civilian life.  Most of the civilians who died during the Battle of Okinawa were killed by American bombardments.

The US bombings of Tokyo began in December 1944 and continued through August 13, 1945. March 9-10 was the worst of more than 60 air raids on Tokyo: over a hundred thousand civilians were killed and most of old capital was destroyed in one night.

In March 2007, 112 survivors and family members announced they would sue Japanese government for an apology and damages. The the plaintiffs, the oldest of whom was eighty-six and whose average age was seventy-four at the time, filed the suit with the Tokyo District Court in April. As expected, in 2013, the Japanese Supreme Court upheld the dismissal of the lawsuit.

However, the plaintiffs were able to tell their story, in their voices. Following this action, other lawsuits brought by Pacific War victims against the Japanese government, also raising the issue of war responsibility and accountability, followed, including actions by survivors of the Battle of Okinawa and the survivors of the Japanese fire bombings of Chongqing from 1938 to 1943 which killed 10,000 civilians.

Other Japanese cities the US bombed include Sendai (March 10 and July 19, 1945);  Osaka (March 13-14, 1945); Kagoshima (June 17, 1945); Moji, Nobeoka, Okayama and Sasebo (June 28); Takamatsu (July 4, 1945); Kofu (July 6, 1945); Gifu, Sakai, Sendai and Wakayama (July 9, 1945), Toyama (total destruction on Aug. 1-2, 1945).

According to the Shock and Awe Conference on Aerial Bombing held at the London School of Economics in November, 2011, the "development of aerial bombardment was more than just a military revolution.' [Aerial bombardment] "redrew the legal and moral boundaries between civilians and combatants, spread the theatre of war into new environments and expanded the battlefield, making cities into places of mass death and taking warfare into private, domestic spaces." This era began in 1911 when an Italian pilot, Guilio Cavotti, dropped the first bombs from a plane to the oasis of Tagiura outside Tripoli in north Africa during the Italian-Turkish War f ought between the Ottoman Empire and the Kingdom of Italy from September 29, 1911, to October 18, 1912 over the colonial control of Libya.

In the seventy years since the end of Pacific War, war memories and growing awareness of suffering of victims and survivors throughout the Asia-Pacific has continue to fuel peace building efforts by survivors and their descendants. Last June, 1,760,000 supporters of the Japanese Peace Constitution delivered a petition to Prime Minister Abe asking him not to change Article 9.

Background:

Film critic Roger Ebert - Grave of The Fireflies (video talk on Youtube)

"Tokyo fire bombing 70th anniversary: Survivors beg Japan to remember the forgotten 100,000" (David McNeill, The Independent, March 10, 2015)

"Saotome Katsumoto and the Firebombing of Tokyo: Introducing The Great Tokyo Air Raid" (Translation and Intro by Richard Sams, APJ, March 9, 2015)

"VOX POPULI: Anniversary of 1945 Tokyo air raid warns us against past mistakes" (Asahi, March 10, 2014)

"Woman's picture book recalls how mother saved her in Tokyo firebombing" (Hirotaka Kojo, Asahi, March 6, 2014)

"Fire Bombings and Forgotten Civilians: The Lawsuit Seeking Compensation for Victims of the Tokyo Air Raids" (Cary Karacas, The Asia-Pacific Journal, January 17, 2011)

"The Firebombing of Tokyo: Views from the Ground" (Brett Fisk and Cary Karakas, The Asia-Pacific Journal, Jan. 17, 2011)

"China and Japan at War: Suffering and Survival, 1937-1945" (Diana Lary, The Asia-Pacific Journal, Nov. 29, 2010)

"The Great Tokyo Air Raid and the Bombing of Civilians in World War II", The Asahi Shimbun, reposted at The Asia-Pacific Journal, March 11, 2010)

"A Forgotten Holocaust: US Bombing Strategy, the Destruction of Japanese Cities and the American Way of War from World War II to Iraq [*]" (Mark Selden, The Asia-Pacific Journal, May 2, 2007)

-JD

Kya Kim & Peace Mask Project: The art of symbolism in peace building

Journalist, peace activist and Peace Mask Project team member Kya Kim reminds us of the powerful role of symbolism in creating change towards lasting peace. Kyoto-based Kya Kim and her team strive to spark this lasting peace across Japan, China and Korea:

A divided world creates more insecurity and fear. And fear, too often results in violence. Trust is the courageous act of being the first to break through that fear and reach out to "the other." Peace Mask Project is itself an act of trust, from the idealism that inspires the effort to the individual act of being a Peace Mask Model to the support and participation of hundreds of individuals in a collective effort to advance into a sane and healthy future.

Today tensions are rising in East Asia and many regions around the world. Fear and insecurity are also on the rise. This tension we are seeing does not guarantee violence, but, instead, could be seen as a great opportunity.

Conflict is natural and always present. It is neither negative nor positive in itself. Violence and repression are only one possible response to a conflict and one our societies turn to far too often.

There are many reasons for this: the profitability of militarization for a handful of corporations and individuals; the control and manipulation of a population through fear. But mostly I think it's due to a lack of creativity and cooperation. We are stuck in old habits and old ways of thinking.br />
Today young people have an unprecedented understanding of the greater world. We are becoming increasingly aware of how we are interconnected and interdependent. We find beauty in other cultures. And by reflecting on our own, we are open to growth and to change. This is the reality of our future, and one that needs to be reflected in our societies. Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...

We hope that Peace Mask Project will provide a platform for their shared vision of peace, to build trust by building lasting relationships, and to help them become leaders of a better world...

We do not need for the conflicts of our time to erupt in violence or be resolved through aggression. Everyone of us has a role to play in determining the outcome of our shared conflicts.

How will we participate?

What opportunities will we present through our actions?

Which future will we choose?

Int. Day of Peace 2014 - Think PEACE, Act Peace, Spread PEACE - Imagine PEACE

Via Yoko Ono on the Int. Day of Peace 2014,

Surrender to PEACE:
Think PEACE, Act PEACE, Spread PEACE - IMAGINE PEACE
love, yoko

https://soundcloud.com/yokoono/sets/surrendertopeace
#SurrenderToPeace #PeaceOneDay

Supermoon over Kyoto, Perseid meteors all month

Supermoon over Kyoto. (Photo: Robert Yellin) 

Nagasaki Journey: The Photographs of Yōsuke Yamahata

Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)

It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata

On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:

Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.

It was 15 minutes after 8. It was as silent as a graveyard.

Rays shimmered like heat haze on the ground..

I thought Hiroshima was moaning...

I thought I was dead.

The water of the river blown off the ground just like a tornado.

Leaves were burning on the pine trees.

It seemed as if the sun covered half of the sky over Hiroshima.

Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...

Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.

The burning bridge fell down.

Flames shot up into the sky like the Niagara Falls inverted.

Angels.

Now is the time to throw away our pens...

Everybody cried out loud.

My little brother died. I should not have yelled at him.

Maybe it was my mother's soul that visited me.

Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima

We dug the riverbank and buried her two daughters

The enemy used a new type of bomb

I was more afraid of the Living than the Dead.

Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945

(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)

Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.

I had dreamt the night before exactly as it happened in Nagasaki.

I still cannot forget my seven-year-old-son's back.

Three B-29s are heading toward the west.

My shoes were burning

The cloud like a demon was looking down.

People were dead with their eyes open

Cicadas shrieked, "Water, water!"

Don't cry, she was lulling her baby.  The baby was headless.

Even my soul was blown off.

Nagasaki will never recover.

The sun looked bloody red.

Your face looks like a monster.

This must be the end of the world.

It was dreadful to hear the groaning of thousands of people.

I said the prayer of Job.

I have forgotten the prayer.

I walked home crying for Nagasaki on fire.

Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.

Radiation injury was the great majority.

Medical science had no chance against it.

I'd like to go where Saint Mary is, with my hair tied in three-pieces.

Pious and calm struggle against disease.

I have been to the "next world."

My younger brother appeared in my dream and told me the place he died.

"If we could die wet with rain, we were willing to do so."

I have to expose my fox-like face to the public and live.

I'm happy.  Buddha has come to meet me to Heaven.

Evening primroses had been in bloom over a burial mound where we buried the dead people.

Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.

We really went to stupid war.

I would want to be pilgrim and go to look for my daughter.

We have to revenge by achievement of peace...

A-bomb survivors must not escape from the fact of being bombed.

Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.

Please make use of my story.

-JD

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 

Every year, many people from all over the world gather 

to commemmorate that tragic day and vow for a world free from nuclear weapons. 

(Photo: Peace March Journals)

August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 

2014 World Conference Against A and H Bombs!

(Photo: Peace March Journals on FB) 

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:

The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!

See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.

August 5, 2015. Hiroshima. 

(Photo: Peace March Journals on FB) 

Sherry Nakanishi: "Music vs Militarism: OKINAWA"

"Music vs Militarism: OKINAWA" by BY SHERRY NAKANISHI

In total, 150,000 Okinawans died during the final battles of the Second World War, a third of the civilian population. The number exceeded the total of American and Japanese dead during the same period.

Things start off quite innocently. I receive two tickets from a colleague at school. On them is printed “Okinawa LIVE.” On the appointed day I arrive at the venue, Higashi Honganji, a large Buddhist temple in midtown Kyoto.

My husband, child, and I cross the vast pigeon-thronged gravel spaces of the temple precincts, reach the correct hall and are greeted warmly by monks...

The auditorium is large, and filled. Hundreds upon hundreds of people have come to hear the Okinawan message. On center stage, a man stands alone, holding a sanshin, the traditional Okinawa three-stringed instrument. “We can only fight through our music, it is all we have,” he says. And an hour and a half passes by as the truth of Okinawa’s recent history spills out, accompanied by intermittent notes played on the sanshin — sounds of nodding agreement.

The speaker is Chibana Shoichi, an Okinawan. Labelled an “anti-base activist” by Time Magazine [April/May 1997], perhaps he is more of a peace activist; one who out of love tries to protect the children, the people, the land, and the sea from being misused and ill-treated....

In ancient times Okinawa was independent, and known as Ryukyu Onkaku, the Ryukyu Kingdom. Before being annexed by Japan in 1865 this peaceful kingdom had no army. Looking into Ma-chan’s youthful face, I recall Chibana telling me how young Okinawans are picking up the traditional instruments, shamisen , jamisen, and sanshin, and proudly carrying on their culture. Okinawa has remained connected with its ancestral soul through its music, and this is how it has responded to an unimaginable military onslaught — with songs that are the spiritual poetry of peace, prayers for nature and for people.

We bow again, he departs; I am left holding the hope of Okinawa — the ancient teaching of the sanshin, the music and song of Okinawa; its gift to the people of Honshu, and the world.

I have a friend in Kyoto, a former soldier whose mind remains disturbed by his intensive military training. He knows he’s crazy, and travels the world sporadically, soul- searching for the truth. I tell him what I have learned about Okinawa, and ask for his response. He says:

This — as all things —
does not exist to be changed,
but for us to change.

His words send a shiver through me.
“I didn’t say it — it came from up there,” he says, pointing to the sky.

Read this rest of Sherry Nakanishi's beautiful essay at Kyoto Journal.

Supermoon over Tokyo

Supermoon over Tokyo 
(Photo: Kimberly Hughes) 

Edenwalkers' Akiko Morita finds her purpose in a Kyoto garden: KyotoBloggers session June 18th

"I have a secret for you. Whatever you want to be, you CAN be...you [just] have to be ready right now. Not tomorrow, not later, but right now."- photographer Akiko Morita (right) 

Edenwakers' Akiko Morita shared her story at the June 18th Kyoto Bloggers event graciously hosted by Impact HUB Kyoto. In her previous life she worked as a sociologist at a British university, but decided to return to Japan after a 12 year absence after developing a pressing need to transmit knowledge of Japanese gardens throughout the world.

When she lived in the UK, she loved visiting English gardens and thought there was nothing better in the world. After a quick trip home, and an off-chance visit to a Japanese garden in Kyoto, her life completely changed.

"I was touched by the beauty of Japanese gardens, even though I really had no expectations about them. I was so moved that I decided I would return to Japan and dedicate myself to sharing their beauty with everyone."

Borrowing her friend's camera, and not really knowing how to operate it properly, she started taking her first photos of Japanese gardens in Kyoto. She explained that it was so obvious she was an amateur that professional photographers would come up to her trying to help her as she fumbled with the different camera settings. She eventually bought her own camera and ONE lens, and started reading up on photography. One book made something click in her mind. The author explained how professional photographers, when asked about photos for sale, would quickly be able to procure a list of their work, while amateurs always say "when I get better." She decided to embrace her passion and her new field, and BE a real photographer.

"I have a secret for you. Whatever you want to be, you CAN be...you [just] have to be ready right now. Not tomorrow, not later, but right now."

She also built her own website, Edenwalkers:

"I chose to use the metaphor for Eden for my site because when people encounter each other in gardens, they share smiles, start talking to each other even though they may have never met. They share love and a great and wonderful feeling- gardens are a place that makes anyone become open and free. Garden walkers are actually Eden walkers."

A year and half later, she proudly calls herself a professional photographer (Flickr photos here) and hopes to inspire people to BE who they want to BE. Next week she will be in Australia for a training workshop and then will be touring 90 spots around Japan taking photos on behalf of a client.

Lisa Allen (left) listens attentively to Akiko Morita's (center) story of personal transformation 

Morita was joined by other Kyoto-based bloggers at the event who spoke about their own blogs and projects. Global Communications Coordinator Lisa Yamashita Allen (photography log) introduced the Kyoto Impact Hub emphasising how community has kept the creative energy of the space alive.

Hugo Kempeneer of Kyoto and Nara Dream Trips (http://www.kyotodreamtrips.com/ ) spoke of his yearning to discover and detail locations very much off the beaten path.

Michael Lambe and Ted Taylor elaborated on their newest publication, Deep Kyoto: Walks, and the process of developing the compilation of meditative walks (occasionally hikes, occasionally pub crawls) around Kyoto. The e-book, perfect for carrying around on your smart phone while taking an introspective walk, is available here. Ted gave a reading from "Across Purple Fields," one of the introspective walks in the book. To read the segment yourself, check out the Deep Kyoto page, or watch a video of the reading itself!

And finally- big props to the caterer, Wakako, from Obento Waka for the delicious and healthy vegetarian dinner!

- Written by Jen Teeter

1,760,000 supporters of the Japanese Peace Constitution ask PM not to change Article 9

June 12, 2014 meeting in support of the Japanese Peace Constitution. (Photo and Story: NHK) 

The Peace Clause of the Japanese Constitution, Article 9, renounces “war as a sovereign right of the nation and the threat or use of force as a means of settling international disputes." This has been understood by the courts and all past governments of Japan to prohibit collective self-defense, or engagement in force, except for direct defense of Japan.

On June 12, Japanese Peace Constitution supporters gathered in Tokyo to proclaim their support of Article 9 and opposition to "collective self defense."  Organizers, which included Nobel Laureate Kenzaburo Oe, presented the signatures of 1,760,000 people to the prime minister and after the meeting, they marched to his official residence, and called on him not to change  the Constitution.

Just two days before, the Article 9 Association commemorated its tenth anniversary on June 10th, in Tokyo.  Since its formation, the group has generated more than 7,500 local Article 9 chapters across Japan.

The nine Japanese authors, scholars, and dignitaries who launched the Article 9 Association on June 10, 2004 included author Oe, constitutional scholar Yasuhiro Okudaira, philosopher Shunsuke Tsurumi, and writer Hisae Sawachi.  Four of these luminaries of Japan's prosperous postwar period are deceased: critic Shuichi Kato (1919-2008), peace activist and writer Makoto Oda (1932-2007) and Mutsuko Miki (1917-2012), widow of former Prime Minister Takeo Miki.

Kenzaburo Oe lecture at the June 10, 2014 anniversary gathering. 

(Photo: Takashi Togo, via Asahi, which is providing outstanding reportage on Article 9)

The inaugural members formed the association in response to former PM Koizumi's deployment of Japanese SDF troops to Iraq and Kuwait after Washington's request for Japanese "boots on the ground" during its invasion of Iraq. Since the end of the Second World War, Japan has not been responsible for death of a single person in war. The Japanese Self Defense Forces (JSDF) engaged in "non-combat" support in Iraq and Kuwait from 2004 to 2008. On April 17, 2008, Nagoya High Court made a (non-binding) ruling that Koizumi's dispatch of troops to Iraq was unconstitutional.

(Photo of Article 9 Association lecture at Ariake Coliseum, Tokyo, 2005, via APJ)

In addition, Koizumi initiated an attempted revision of Article 9, the Peace Clause of the Japanese Constitution, which prohibits Japan from possessing military power other than than what is necessary to defend the nation from attack.  The former PM wanted to change the JSDF from a solely defensive force into a regular army which would be dispatched to support foreign wars, under the auspices of "collective defense," without constraint.

However, his efforts failed, and now PM Abe has picked up this baton.  In 2013, his administration attempted to amend Article 96 (that stipulates procedures for constitutional revisions) and proceed to revise Article 9 under accepted constitutional procedure.  Article 96 requires approval of two-thirds of the Diet; the Abe administration proposed revising it to lower the required votes to a simple majority in both houses to secure the call for a constitutional referendum. This effort failed.

At present the LDP and its coalition partner, New Komeito, has enough votes in the lower house but only 55 percent of the upper house, not enough to call a referendum under Article 96 which requires approval of two-thirds of the Diet.  Even if the administration did, the consensus of analysts is that a referendum would fail.

Therefore the administration is trying to push through a "reinterpretation" of Article 9 by the Cabinet Legislation Bureau, which conventionally provides oversight on bills, orders and treaties and provides legal opinions to the PM.  In the past, LDP governments, advised by the Cabinet Legislation Bureau, have asserted that "collective self defense" exceeds the "no-war" limits of Article 9, therefore, Japan cannot engage in collective self defense.  Not only does the current administration's "reinterpretation" fall outside of the range of possible reasonable interpretations of Article 9, to the point of violating both the spirit and the letter of the no-war cause, such a move would set a precedent for the executive branch to bypass the deliberative participatory process of amending the constitution that requires approval by Japanese citizens in a special referendum under Article 96.

For many advocates of democratic process and rule of law, the central issue is not the (albeit critical) debate over whether Article 9 should be amended to allow "collective defense," but instead the attempt by Japan's executive branch to bypass these constitutionally mandated procedures to change the constitution unilaterally.

The two political parties in control of the government, the Liberal Democratic Party (LDP), and New Komeito (which is affiliated with Soka Gakkai, a mass Buddhist organization),  do not represent a majority of the Japanese citizenry.  According to Shingetsu News (yesterday), 27.2 percent of the country support the LDP and 3.3 percent back New Komeito. That's a total of only 30.5 percent of the population.

An Asahi poll found that only 29 percent (around the percentage of voters that support the Liberal Democratic Party (LDP), Abe's political party) approve of Japan's taking up collective self defense. But even less, only 18 percent, support the administration's improvised method of constitutional change.  The poll also found that 67 percent of Japanese voters consider the move for reinterpretation as "improper."

Moreover, as with internal dissent in 2004 over sending JSDF to Iraq, the LDP in 2014 does not unanimously back PM Abe's call for constitutional reinterpretation. Former LDP Secretary-General Koga Makoto, who lost his father to the Pacific War, has publicly criticized this plan. Similarly to several Nobel Peace laureates, Koga considers Article 9 a "world heritage."

Concerned about their nation, high profile Japanese figures are increasingly speaking out on behalf of Article 9, the peace clause. On the eve of his birthday in December of last year, Emperor Akihito (tutored by an American Quaker during his youth) defended Article 9. Then, on the eve of his birthday in February of this year, Crown Prince Naruhito attributed Japan's peace and prosperity to the pacifist Constitution.

A-bomb survivors in Nagasaki are now demanding that explicit support for Article 9 to be included in this year's Peace Declaration, according to the Asahi this morning.

Those familiar with Japanese history know that this latest chapter of a cultural and political conflict between Japanese militarists and pacifists has numerous antecedents going back to the prewar and the early postwar period. Kijuro Shidehara, an advocate of pacifism in Japan before and after the war, helped prepare the Kellogg-Briand Pact (General Treaty for Renunciation of War as an Instrument of National Policy) of 1928, of which Japan was a signatory (prewar and wartime militarists ignored the treaty). And, as Japan's second postwar prime minister, Shidehara conferred with the US Occupation, especially General MacArthur, as the postwar constitution was drafted.  (MacArthur attributed Article 9 to Shidehara, although some scholars dispute this.)

Since its promulgation in 1946, Article 9 has been frequently undermined, but the Japanese people have repeatedly rebuffed attempts at constitutional revision. For this, the Peace Clause has ensured that they have not been "visited with the horror of war through the action of government" for seventy years. The late scholar John M. Maki asserted that pacifism, popular sovereignty, and the guarantee of fundamental human rights are foundation of the Japanese constitutional system, and that the "people of Japan made the Constitution their own, and thus carried to completion one of the most successful and significant political transformations of the twentieth century."

At this point, Japanese civil society groups and elected officials who honor accountability to their constituents must consider and initiate countervailing actions that will challenge the executive branch's unprecedented unconstitutional overreach.

(This post is an expanded version of a tribute to the Article 9 Association posted June 10.)

---

More Info:

Article 9 Association 

Global Article 9 Campaign

"LDP’s Gifu chapter blasts Abe’s rush to reinterpret Constitution," Asahi, June 16, 2014.

Komori Yoichi, "Japan’s Article 9 and Economic Justice: The Work of Shinagawa Masaji" by , (Intro by Norma Field), published this week at The Asia-Pacific Journal: Japan Focus:  

On June 10, 2014, the Article 9 Association marks its tenth anniversary, more than ever embattled and determined. As illustrated by Alexis Dudden’s recent article on this site, “The Nomination of Article 9 of Japan’s Constitution for a Nobel Peace Prize,” business people figure in the broad swath of “Japanese people who conserve Article 9” recognized as worthy of consideration for the Peace Prize by the Norwegian Nobel Committee. Shinagawa Masaji, the subject of this memorial tribute by prominent modern literature scholar and executive secretary of the Article 9 Association Komori Yoichi, was surely the dean of progressive financial leaders of the postwar era...

"A Nobel Peace Prize nomination (with Henoko connection) for the Japanese and Okinawan people who support Article 9, the Japanese Constitution's Peace Clause, " TTT, April 24, 2014.

Shunsuke Hirose, "Shinzo Abe’s Biggest Enemy: the LDP: Internal party discord shows the narrative of Japan’s rightward shift under Abe is not as simple as it might appear," The Diplomat, April 14, 2014.

Mizuho Fukushima (SDP) and Taro Yamamoto (Independent): "Opposition lawmakers state their case against the administration's plan (Exercise of Collective Self Defense)," Foreign Correspondents Club of Japan YouTube Channel, March 27, 2014.

Colin P.A. Jones, "Japan’s Constitution: never amended but all too often undermined," The Japan Times, March 26, 2014.

"Kenzaburo Oe, Jakucho Setouchi, Masahide Ota found “1000-member committee to prevent Japan from entering wars" (Rally @Hibiya Park, March 20, 2014)," TTT, March 18, 2014.

"Mr. Abe’s constitutional runaround," The Japan Times, August 9, 2013.

"Makoto Koga: Election win not mandate for constitutional revision," The Asahi, July 22, 2013.

Lawrence Repeta, "Japan’s Democracy at Risk – The LDP’s Ten Most Dangerous Proposals for Constitutional Change," The Asia-Pacific Journal: Japan Focus, July 15, 2013.

John Junkerman, "The Global Article 9 Conference: Toward the Abolition of War," The Asia-Pacific Journal: Japan Focus, May 25,  2008.

Yoshikazu Sakamoto, "The Postwar and the Japanese Constitution: Beyond Constitutional Dilemmas," The Asia-Pacific Journal: Japan Focus, November 10, 2005.

John M. Maki, The Constitution of Japan: Pacifism, Popular Sovereignty, and Fundamental Human Rights," Law and Contemporary Problems: Vol. 43: No. 1 (1990).

Jordan Sand: "Tokyo Vernacular: Common Spaces, Local Histories, Found Objects" - Author's Lecture at Sophia Univ, June 9, 2014

Today at 6: 30 p.m.. cultural historian Jordan Sand will give a public talk at Sophia University (Bldg. 10, Room 301) on his new book, Tokyo Vernacular: Common Spaces, Local Histories, Found Objects.

A must-read for anyone who lives in or is interested in Tokyo, Temple University historian Jeff Kingston's review at the LA Review of Books is a great synopsis/commentary:

TOKYO IS HOT these days, and not only because it has cutting-edge design, fashion, and more Michelin stars than anywhere else on the planet...Alas, it is also about 160 miles from the Fukushima Daiichi Nuclear Power Plant where there were three meltdowns in March 2011. There are still 100,000 nuclear refugees who have fled the adjacent hot zones, and it appears that many will never be able to return to their ancestral homes.

In his excellent new book, Tokyo Vernacular: Common Spaces, Local Histories, Found Objects, Jordan Sand, a Georgetown University professor of Japanese history and culture, draws our attention away from the headline hype to reveal what Tokyo and some of its denizens are really up to and what they care about. Drawing on extensive fieldwork, Sand slips us under the skin of this megalopolis and helps us understand how it has been evolving, focusing on the battles and passions that have animated neighborhoods, activists, and artists...

Controversy has clouded the euphoria that followed the winning bid for the 2020 games, as about 90 percent of Japanese don’t believe Abe’s reassurances to the International Olympic Committee that the problems at Fukushima are under control...

Tokyo’s Olympic slogan is “Discover Tomorrow,” a motto meant to convey an upbeat message about recovery from the 3/11 disasters and signaling that the story of Japan’s decline has been exaggerated, given bright prospects for its cutting-edge technologies and industries. But when Tokyo got the nod, NHK television showed images of what the snazzy Olympic athlete’s village will look like, then jumped to an interview with some displaced Fukushima residents forced to live in shabby temporary housing due to the reactor meltdowns. Unsurprisingly, they expressed envy and resentment while raising concerns about the diversion of resources and construction crews to Tokyo...

The extensive 1964 Olympic demolition and rebuilding was the third ravaging of the city during the 20th century, following the 1923 earthquake and the March 1945 firebombing that leveled vast swathes of eastern Tokyo. A fourth maelstrom hit with fin de siècle urban renewal, as the erection of shiny high-rises and tony shopping complexes transformed large areas of the formerly distinctive cityscape, making parts of Tokyo look like any city anywhere. The demolished low-rise, low-density neighborhoods of single-family homes and mom-and-pop shops might have been a bit dilapidated, but they exuded a coziness and sense of community that has been erased. Sand helps us understand what has been lost, as intimate exchanges of neighbors have given way to impersonal market exchanges...

Since so many people lost friends and family in the 1945 firebombing by the United States, it is one of the most retold stories in oral histories, with accounts of spectacular flames and the apocalyptic aftermath of a city reduced to ashes and panoramic vistas over smoldering ruins. But outside of Japan this is one of the forgotten horrors of WWII...

The battles over public spaces continue into the 21st century, especially in the wake of the Fukushima nuclear disaster...

Although much of this narrative dwells on loss and retreat, Sand closes on a rousing note:

Yet time plows forward, burying histories and throwing up new ruins in its wake. New groups of people will gather around surviving places and things, making them tell new stories of loss and redemption, and creating new societies of friends.