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Thursday, August 28, 2014

8.27.14: NHK filmed a dugong & turtle swimming together at the Sea of Henoko


On August 27, NHK TV filmed a dugong and turtle swimming near each other, off Okinawa's Henoko coast. Via @Yuric117 on Twitter

Tuesday, August 12, 2014

Laura Kina's Blue Hawai'i & Wesley Uenten's "Okinawan Diasporan Blues"

"Graves By the Sea" by Laura Kina

In this excerpt from "Okinawan Disaporan Blues," included in Laura Kina's Blue Hawaii exhibition catalogue, Wesley Uenten describes the Japanese colonial rule's erasure of traditional Okinawan culture and ongoing resistance by a group of grandmothers and grandfathers, child survivors of the Battle of Okinawa, to the US plan to turn the habitat of the Okinawan dugong, a sacred cultural icon, into another military base:
...At least on the level of cultural genocide, what happened to Okinawans was similar to what happened to Native Americans. It seems so familiar when I read about the...philosophy of the “Indian Schools” that prohibited Native American school children from speaking their own language or practicing their culture.... By the time that my grandmother was born in 1893, most Okinawan children were in schools, where they would be punished for speaking the Okinawan language and expected to worship the Japanese emperor. A large wooden tag with the words 方言札 (hōgen fuda), or “dialect tag,” was place around the neck of school children who spoke in the Okinawan “dialect.” The tag symbolically relegated the Okinawan language to the inferior status as a backward “dialect” of Japanese, while corporeally ingraining a sense of shame and fear in generations of Okinawans for speaking their own language and being their own selves...

Physical genocide did take place on Okinawa. Japan’s leaders knowingly caused about a fourth to a third of Okinawa’s population to perish in less than 3 months during the Battle of Okinawa when they used Okinawa as a buffer to hold off American troops heading toward Naichi (mainland Japan)...in 1945...

I stare at "Graves by the Sea." ...Departed souls encased in concrete tombs pushed up against each other. They are testament of the reverence for ancestors and tradition in Okinawa that contradicts the reality of the lack of space on Okinawa...There is a strong and powerful message that the ancestors and land is telling us through Laura’s work.

I end this essay at a time when I have just returned from a trip to Washington D.C. with an Okinawan delegation that was making a direct appeal against plans by the U.S. and Japanese governments to push ahead with construction of a new U.S. Marine Air Station on the clear blue waters of Henoko...At this time, both the Jp and U.S. governments are stepping up their attempts to push past unyielding local Okinawan opposition... Henoko is the site of a large thriving coral reef, turtle spawning grounds, seaweed beds, and an already endangered species of dugong. The blue ocean of Henoko will be no more if this plan goes through.

Most of the officials, politicians, and researchers we met in Washington D.C. [during the Jan. 2014 Okinawan Delegation] had made up their mind about new base construction at Henoko saying that it is the best plan... However, what the delegation was trying to get across to deaf ears was that Okinawans have stopped the construction for 18 years by placing their bodies in front of ships and equipment coming to start construction. Old people, as old and tiny as my Baban in my memories of her, have come to sit on the beach everyday in quiet but unrelenting resistance to American Manifest Destiny and Japanese fatalistic dependency on that destiny...
Wesley Ueunten is an associate professor of Asian American Studies at San Francisco State University. A third generation Okinawan, he was born and raised in Hawaiʻi and received his Ph.D. in Ethnic Studies from UC Berkeley.

Saturday, August 9, 2014

Nagasaki Journey: The Photographs of Yōsuke Yamahata


Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)
It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata
On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Wednesday, August 6, 2014

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:
Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.
It was 15 minutes after 8. It was as silent as a graveyard.
Rays shimmered like heat haze on the ground..
I thought Hiroshima was moaning...
I thought I was dead.
The water of the river blown off the ground just like a tornado.
Leaves were burning on the pine trees.
It seemed as if the sun covered half of the sky over Hiroshima.
Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...
Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.
The burning bridge fell down.
Flames shot up into the sky like the Niagara Falls inverted.
Angels.
Now is the time to throw away our pens...
Everybody cried out loud.
My little brother died. I should not have yelled at him.
Maybe it was my mother's soul that visited me.
Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima
We dug the riverbank and buried her two daughters
The enemy used a new type of bomb
I was more afraid of the Living than the Dead.
Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945
(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)
Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.
I had dreamt the night before exactly as it happened in Nagasaki.
I still cannot forget my seven-year-old-son's back.
Three B-29s are heading toward the west.
My shoes were burning
The cloud like a demon was looking down.
People were dead with their eyes open
Cicadas shrieked, "Water, water!"
Don't cry, she was lulling her baby.  The baby was headless.
Even my soul was blown off.
Nagasaki will never recover.
The sun looked bloody red.
Your face looks like a monster.
This must be the end of the world.
It was dreadful to hear the groaning of thousands of people.
I said the prayer of Job.
I have forgotten the prayer.
I walked home crying for Nagasaki on fire.
Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.
Radiation injury was the great majority.
Medical science had no chance against it.
I'd like to go where Saint Mary is, with my hair tied in three-pieces.
Pious and calm struggle against disease.
I have been to the "next world."
My younger brother appeared in my dream and told me the place he died.
"If we could die wet with rain, we were willing to do so."
I have to expose my fox-like face to the public and live.
I'm happy.  Buddha has come to meet me to Heaven.
Evening primroses had been in bloom over a burial mound where we buried the dead people.
Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.
We really went to stupid war.
I would want to be pilgrim and go to look for my daughter.
We have to revenge by achievement of peace...
A-bomb survivors must not escape from the fact of being bombed.
Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.
Please make use of my story.

-JD

Tuesday, August 5, 2014

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 
Every year, many people from all over the world gather 
to commemmorate that tragic day and vow for a world free from nuclear weapons. 


August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 
2014 World Conference Against A and H Bombs!

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:
The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!
See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.


August 5, 2015. Hiroshima. 

Thursday, July 31, 2014

Earthjustice: Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan That Would Destroy Habitat of Endangered Okinawa Dugongs

(Photo: Wikimedia Commons)
Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan
That Would Destroy Habitat of Endangered Okinawa Dugongs

Marine Base Threatens Survival of Manatee Relative

SAN FRANCISCO— American and Japanese conservation groups today asked a U.S. federal court to halt construction of a U.S. military airstrip in Okinawa, Japan that would pave over some of the last remaining habitat for endangered Okinawa dugongs, ancient cultural icons for the Okinawan people. The lawsuit, filed in U.S. District Court in San Francisco, is the latest in a long-running controversy over the expansion of a U.S. Marine air base at Okinawa’s Henoko Bay. Preliminary construction on the base began earlier this year.

Dugongs are gentle marine mammals related to manatees that have long been revered by native Okinawans, even celebrated as “sirens” that bring friendly warnings of tsunamis. The dugong is listed as an object of national cultural significance under Japan’s Law for the Protection of Cultural Properties, the equivalent of the U.S. National Historic Protection Act. Under this act and international law, the United States must take into account the effect of its actions and avoid or mitigate any harm to places or things of cultural significance to another country.

“Our folktales tell us that gods from Niraikanai [afar] come to our islands riding on the backs of dugongs and the dugongs ensure the abundance of food from the sea,” said Takuma Higashionna, an Okinawan scuba-diving guide who is a plaintiff in the lawsuit. “Today, leaving their feeding trails in the construction site, I believe, our dugongs are warning us that this sea will no longer provide us with such abundance if the base is constructed. The U.S. government must realize that the Okinawa dugong is a treasure for Okinawa and for the world.”

The Japanese Ministry of the Environment has listed dugongs as “critically endangered,” and the animals are also on the U.S. endangered species list. In 1997 it was estimated that there may have been as few as 50 Okinawa dugongs left in the world; more recent surveys have only been able to conclude that at least three dugongs remain in Okinawa. Although the Defense Department acknowledges that this information is “not sufficient,” and despite the precariously low dugong population even under the most conservative estimates, the Defense Department has authorized construction of the new base.

The Nature Conservation Society of Japan reported earlier this month that it had found more than 110 locations around the site of the proposed airstrips where dugongs had fed on seagrass this spring and summer.

“Okinawa dugongs can only live in shallow waters and are at high risk of going extinct. These gentle animals are adored by both locals and tourists. Paving over some of the last places they survive will not only likely be a death sentence for them, it will be a deep cultural loss for the Okinawan people,” said Peter Galvin, director of programs at the Center for Biological Diversity.

Today’s legal filing, which supplements a suit filed in 2003, seeks to require the U.S. Department of Defense to stop construction activities on the new airstrip until it conducts an in-depth analysis aimed at avoiding or mitigating harm the expansion will cause for the Okinawa dugong. In April 2014 the Defense Department concluded that its activities would not harm the dugong, but that conclusion did not consider all possible effects of the new airstrip and ignored important facts. In addition, the department excluded the public, including local dugong experts, from its analysis.

For years many locals have protested and opposed the base-expansion plan for Okinawa, where 20 percent of the island is already occupied by U.S. military.

“Basic respect demands that the United States make every effort not to harm another country’s cultural heritage. U.S. and international law require the same,” said Earthjustice attorney Martin Wagner. “The Defense Department should not allow this project to go forward without making every effort to understand and minimize its effects on the dugong. That means fully understanding the state of the entire Okinawan dugong population, how it depends on the seagrass beds around the proposed airstrip, and how construction and operation of the base might harm it. To ensure that no relevant information is excluded, the process and all related information must be fully open to the public.”

Today’s lawsuit was filed by Earthjustice on behalf of the U.S. organizations Center for Biological Diversity and Turtle Island Restoration Network; the Japanese organizations Japan Environmental Lawyers Federation and the Save the Dugong Foundation; and three Japanese individuals.

Monday, July 28, 2014

Asahi: Unique, unknown species living in Oura Bay & Sea of Henoko ("treasure trove" of biodiversity) under threat of destruction, extinction...

A newly discovered species of a parasitic conch 
(Via Asahi, via Diving Team Snack Snufkin)

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%.

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as with other indigenous cultures in the Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Takao Nogami's Asahi article outlines the incredible (largely undiscovered) biodiversity that will be destroyed if the Japanese and US governments landfill and build an airbase over Oura Bay and the Sea of Henoko:
Researchers are raising new alarms about the ecological threat posed by land reclamation work planned for the relocation of U.S. Marine Corps Air Station Futenma in Okinawa Prefecture in a bay where 10 new species have been discovered since 2007...

...these newly discovered species as well as countless others that still remain unknown could be destroyed forever by the construction work, which would not only reclaim land but also change currents and could adversely impact the coral ecosystem...

The unique structure of Oura Bay is believed to be the major reason many rare species live in the ecosystem...the entrance to the bay not only has a well-developed coral reef, but the area is also shallow. However, the bay becomes deeper, and that unusual structure is believed to allow many unknown species to survive there.

Two rivers empty into the bay and the river mouths are covered in mangrove forests and mudflats. Beyond that area is a wide variety of environments, such as seaweed beds, sandy bottoms, muddy areas and coral reef...the interlaying and connecting of such different environments, each of which has its own ecosystem...

Makoto Kato, chairman of the nature preservation committee of the Ecological Society of Japan, said Oura Bay was especially important because it contains the last coral ecosystem in Japan that has remained relatively undisturbed by human development.

"The presence of unrecorded species, such as huge sea cucumbers, shellfish and crustaceans, is but one example of how valuable that ecosystem is," said Kato, who is also a professor of environmental studies at Kyoto University. "While Japan does not have much in the way of underground mineral resources, its marine biodiversity is its true treasure. Unfortunately, political leaders in Japan do not realize that fact.

"The coral ecosystem and biodiversity of the Ryukyu archipelago is undoubtedly Japan's largest treasure trove, and land reclamation work in such waters would be an act of stupidity that would be irreversible."
Nogami's entire article is a must-read for all interested in marine life preservation.

Sunday, July 27, 2014

Marine biologist Dr. Katherine Muzik diving at the Sea of Henoko, the best (one of the few still living) coral reef in all of Okinawa & Japan


Katherine Muzik diving at the Sea of Henoko and Oura Bay, July 2013

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as in other South Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution, and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Katherine Muzik via JT on May 2, 2014:
Having lived in Okinawa and worked there as a marine biologist for 11 years, long ago (1981-1988) and more recently (2007-2011), I have dived the entire Ryukyu archipelago from Amami and Kikai in the north to Yonaguni in the south. I can therefore assure you there is no comparable reef ecosystem remaining such as the beautiful reef at Oura. It is indeed miraculous that it is still surviving. Aki samiyo (“Oh my goodness!” in Okinawan)! There is no disease nor bleaching there! It has so far avoided the troubles that continue to plague and destroy coral reefs worldwide, whether in the Pacific or the Caribbean. (I am sure that you are quite painfully aware that reefs all over the world are dying, thus making any coral reef alive anywhere a truly sacred place.)

Oura Bay is a unique and spectacular ecosystem, including mangroves, a river, a sandy beach with crabs, numerous patch reefs in shallow water (where my specialty, blue corals and red sea fans, thrive), not to mention threatened dugongs and all of the species of clownfish in Japan, shallow beds of sea grasses beyond count, and, most amazingly, a very spectacular deeper reef, nicknamed the “Coral Museum,” with countless gorgeous corals...

Crushing these beautiful and quintessential corals just must not, cannot happen...

Last July, I returned to Okinawa from here in Kauai at the request of the Okinawan Environmental Network. I was asked to dive at Oura Bay and to lend my support to its protection. During my visit I met with the mayor of Nago, who is valiantly opposed to construction/destruction at Oura...

I am deeply honored to have met him [the Emperor] and the Empress several times at their palace during the time I lived in Okinawa. He is a marine biologist too, and since his goby fishes often find their home on the branches of “my” octocorals, I collected some for him to study...

Saturday, July 26, 2014

Sherry Nakanishi: "Music vs Militarism: OKINAWA"


"Music vs Militarism: OKINAWA" by BY SHERRY NAKANISHI

In total, 150,000 Okinawans died during the final battles of the Second World War, a third of the civilian population. The number exceeded the total of American and Japanese dead during the same period.

Things start off quite innocently. I receive two tickets from a colleague at school. On them is printed “Okinawa LIVE.” On the appointed day I arrive at the venue, Higashi Honganji, a large Buddhist temple in midtown Kyoto.

My husband, child, and I cross the vast pigeon-thronged gravel spaces of the temple precincts, reach the correct hall and are greeted warmly by monks...

The auditorium is large, and filled. Hundreds upon hundreds of people have come to hear the Okinawan message. On center stage, a man stands alone, holding a sanshin, the traditional Okinawa three-stringed instrument. “We can only fight through our music, it is all we have,” he says. And an hour and a half passes by as the truth of Okinawa’s recent history spills out, accompanied by intermittent notes played on the sanshin — sounds of nodding agreement.

The speaker is Chibana Shoichi, an Okinawan. Labelled an “anti-base activist” by Time Magazine [April/May 1997], perhaps he is more of a peace activist; one who out of love tries to protect the children, the people, the land, and the sea from being misused and ill-treated....

In ancient times Okinawa was independent, and known as Ryukyu Onkaku, the Ryukyu Kingdom. Before being annexed by Japan in 1865 this peaceful kingdom had no army. Looking into Ma-chan’s youthful face, I recall Chibana telling me how young Okinawans are picking up the traditional instruments, shamisen , jamisen, and sanshin, and proudly carrying on their culture. Okinawa has remained connected with its ancestral soul through its music, and this is how it has responded to an unimaginable military onslaught — with songs that are the spiritual poetry of peace, prayers for nature and for people.

We bow again, he departs; I am left holding the hope of Okinawa — the ancient teaching of the sanshin, the music and song of Okinawa; its gift to the people of Honshu, and the world.

I have a friend in Kyoto, a former soldier whose mind remains disturbed by his intensive military training. He knows he’s crazy, and travels the world sporadically, soul- searching for the truth. I tell him what I have learned about Okinawa, and ask for his response. He says:

This — as all things —
does not exist to be changed,
but for us to change.

His words send a shiver through me.
“I didn’t say it — it came from up there,” he says, pointing to the sky.
Read this rest of Sherry Nakanishi's beautiful essay at Kyoto Journal.