Koshichi Taira: Thinking about True Peace during the 70th Anniversary of the End of WWII • Nago Museum Gallery • Aug. 14-30, 2015

Koshichi Taira Photography Exhibition

Thinking about True Peace during the 70th Anniversary of the End of WWII,

focusing on the aftermath of the Himeyuri Student Nurses Corp.

8/14 (Friday)-8/30 (Sunday)

Nago Museum Gallery
Nago City, Okinawa 

Admission: free

More Info (Jp): http://www.city.nago.okinawa.jp/4/3282.html

Okinawan photographer Koshichi Taira's photography is as unblinking, empathetic, and profound as that of Japanese photographer Shomei Tomatsu.  But where Tomatsu is known (albeit not well known), there is almost nothing about Taira's brilliant work translated into English.

The Nago Museum's exhibition of Taira's photography, which opens today, invites viewers to think about the nature of true peace during the 70th anniversary of the end of WWII.

222 Okinawan female high school students, aged 15 to 19, were mobilized as the Himeyuri Student Nurse Corps in March, 1945 as the US-Jp battle in Okinawa began on the ground. (US bombing of Okinawa began in October 1944). During the battle, about 200,000 lives were lost, including 120,000 Okinawan civilians, one-third of the population. Among the Himeyuri nurses, 123 students and 13 teachers were killed.

Kenzaburo Oe: "Hiroshima must be engraved in our memories: It’s a catastrophe even more dramatic than natural disasters, because it’s man-made. To repeat it, by showing the same disregard for human life in nuclear power stations, is the worst betrayal of the memory of the victims..."

"Japanese Nobel Laureate Kenzaburo Oe on the 70th Anniversary of US Atomic Bombings of Hiroshima and Nagasaki," via Democracy Now!:

...KENZABURO OE: [translated] So, three years ago, the day after the disaster, the weeks after the disaster, I believe that all Japanese people were feeling a great regret. And the atmosphere in Japan here was almost the same as following the bombing of Hiroshima at the end of the war. And at that time, because of this atmosphere, the government at the time, which is the Democratic Party of Japan, with the agreement of the Japanese people, pledged to totally get rid of or decommission the more than 50 nuclear power plants here in Japan. However, the situation following the disaster, particularly in Fukushima, where so many people are suffering from this, has not changed at all.

And the current atmosphere or attitude of the government now in Japan has totally changed...the Liberal Democratic Party...led by Prime Minister Abe, is...completely having no regret and no looking back on ...what happened to Japan, and is instead actually actively pushing this forward. And I’m very fearful now that actually all throughout Japan and through the Japanese people, the atmosphere which is now growing and increasing is a spreading of this Prime Minister Abe’s ideology and worldview.

AMY GOODMAN: Yet he was elected as prime minister.

KENZABURO OE: [translated] Yes, he has won in two elections until now. But, however, now, because he has the majority in both of the houses of the Japanese Parliament, it means he is, in essence, able to do anything, go forward anything. And the first thing he is also trying to do now is to revise the constitution, which was created democratically by the Japanese people following the loss in World War II and Hiroshima and Nagasaki experience....

And now, under the current Prime Minister Abe administration, Japan is moving toward actively participating in United States wars. And what I am now most fearful about is the unfortunately likely possibility under Prime Minister Abe that this second pillar of Article 9 will be in danger, but not only this, that even the first pillar, that Japan may actually, within the next year or two or three or four years, actually directly participate in war...

Tokyo fire bombing survivor: "Japan starting down road to war again" • Remembering the victims & survivors of the bombings of 67 Japanese & Okinawan cities from 1942 through 1945, & all bombing victims worldwide from 1911 to 2015

Katsumoto Saotome, a survivor of Great Tokyo Air Raids, wears a headband 

with words reading 'Kamikaze' on it, which he carried during an evacuation in the bombing.

(Photo: Reuters)

Reuters journalist Elaine Lies's article on the commemoration of the firebombing of Tokyo, "Tokyo fire bombing survivor fears Japan starting down road to war again," gives voice to one of the many Pacific War survivors warning us about the Japanese government's remilitarization.

Katsumoto Saotome was 12 the night he ran for his life through a sea of flames, jumping over smoldering railroad ties along a train track as U.S. B-29 bombers rained incendiary bombs down around him...

Now, as memories fade of how civilians suffered during World War Two - suffering Saotome blames on Japan's wartime leaders who thought of their citizens as "weeds" - the 82-year-old author fears Japan may be marching toward war again.

"I think we're turning backwards, down that road," said Saotome, citing Prime Minister Shinzo Abe's plans to change Japan's war-renouncing constitution, his more muscular security stance and a state secrets act passed last year.

"Everyone thinks at first that it's nothing, but more and more things accumulate, and then it's repression. I worry about what happens to women and children in this situation. We have to talk about it, maybe that will put a brake on things."

For Saotome and others of his age, the war stole their childhood. In school, before being conscripted to work in factories, they learned that the "kamikaze" divine wind would annihilate Japan's enemies. Should Japan lose, they would have to choose death over dishonor and kill themselves...

With more than 80 percent of Japanese, including Abe, born after the war, Saotome worries that reluctance to discuss painful issues may mean repeating past mistakes. Political apathy is also a worry, he says...

"Those of us who survived have a duty to become a voice for the voiceless," Saotome said. "If I'm quiet, it means I've accepted the situation. If we don't speak up, the past will be made to disappear."

As we remember the 70th anniversary of the March 9-10 all-night US firebombing of Tokyo, we also remember the largely forgotten firebombings of over 66 other cities in Japan and Okinawa. Historian Mark Selden has noted  that the scale of civilian casualties in Japanese cities "had no parallel in the history of bombing."

The US bombed Kobe, then the sixth largest city, with a population of one million, in 84 air raids, between April 18, 1942 to August 15, 1945. On July 24, 1945, a US B29 dropped 4 experimental "mock" atomic bombs ("pumpkin bombs") , with the same scale and weight as the "Little Boy" nuclear bomb dropped on Hiroshima, on Kobe. With a total death toll of more than 8,000, the death rate of civilians par square mile in Kobe was worse than that of Hiroshima and Tokyo.  Studio Ghibli's 1988 Grave of the Fireflies, an acclaimed animation about 2 child survivors of firebombings, was set in Kobe.

Before Tokyo and Kobe, on October 10, 1944,  US bombers began "softening up" assaults on Naha, the capital of Okinawa, destroying 80 to 90 percent  of the city. A thousand Okinawan civilians, twice as many as Japanese military personnel, were killed during the 10/10 raid. Colonel Yahara, the only surviving senior staff officer of Japan’s 32nd Army, wrote in The Battle for Okinawa (1972) that that the 10/10 destruction of Naha was “a sad foretaste of the tragedy to come” to Okinawa and mainland Japan. Yahara said Imperial Japan should have surrendered earlier to stem the loss of civilian life.  Most of the civilians who died during the Battle of Okinawa were killed by American bombardments.

The US bombings of Tokyo began in December 1944 and continued through August 13, 1945. March 9-10 was the worst of more than 60 air raids on Tokyo: over a hundred thousand civilians were killed and most of old capital was destroyed in one night.

In March 2007, 112 survivors and family members announced they would sue Japanese government for an apology and damages. The the plaintiffs, the oldest of whom was eighty-six and whose average age was seventy-four at the time, filed the suit with the Tokyo District Court in April. As expected, in 2013, the Japanese Supreme Court upheld the dismissal of the lawsuit.

However, the plaintiffs were able to tell their story, in their voices. Following this action, other lawsuits brought by Pacific War victims against the Japanese government, also raising the issue of war responsibility and accountability, followed, including actions by survivors of the Battle of Okinawa and the survivors of the Japanese fire bombings of Chongqing from 1938 to 1943 which killed 10,000 civilians.

Other Japanese cities the US bombed include Sendai (March 10 and July 19, 1945);  Osaka (March 13-14, 1945); Kagoshima (June 17, 1945); Moji, Nobeoka, Okayama and Sasebo (June 28); Takamatsu (July 4, 1945); Kofu (July 6, 1945); Gifu, Sakai, Sendai and Wakayama (July 9, 1945), Toyama (total destruction on Aug. 1-2, 1945).

According to the Shock and Awe Conference on Aerial Bombing held at the London School of Economics in November, 2011, the "development of aerial bombardment was more than just a military revolution.' [Aerial bombardment] "redrew the legal and moral boundaries between civilians and combatants, spread the theatre of war into new environments and expanded the battlefield, making cities into places of mass death and taking warfare into private, domestic spaces." This era began in 1911 when an Italian pilot, Guilio Cavotti, dropped the first bombs from a plane to the oasis of Tagiura outside Tripoli in north Africa during the Italian-Turkish War f ought between the Ottoman Empire and the Kingdom of Italy from September 29, 1911, to October 18, 1912 over the colonial control of Libya.

In the seventy years since the end of Pacific War, war memories and growing awareness of suffering of victims and survivors throughout the Asia-Pacific has continue to fuel peace building efforts by survivors and their descendants. Last June, 1,760,000 supporters of the Japanese Peace Constitution delivered a petition to Prime Minister Abe asking him not to change Article 9.

Background:

Film critic Roger Ebert - Grave of The Fireflies (video talk on Youtube)

"Tokyo fire bombing 70th anniversary: Survivors beg Japan to remember the forgotten 100,000" (David McNeill, The Independent, March 10, 2015)

"Saotome Katsumoto and the Firebombing of Tokyo: Introducing The Great Tokyo Air Raid" (Translation and Intro by Richard Sams, APJ, March 9, 2015)

"VOX POPULI: Anniversary of 1945 Tokyo air raid warns us against past mistakes" (Asahi, March 10, 2014)

"Woman's picture book recalls how mother saved her in Tokyo firebombing" (Hirotaka Kojo, Asahi, March 6, 2014)

"Fire Bombings and Forgotten Civilians: The Lawsuit Seeking Compensation for Victims of the Tokyo Air Raids" (Cary Karacas, The Asia-Pacific Journal, January 17, 2011)

"The Firebombing of Tokyo: Views from the Ground" (Brett Fisk and Cary Karakas, The Asia-Pacific Journal, Jan. 17, 2011)

"China and Japan at War: Suffering and Survival, 1937-1945" (Diana Lary, The Asia-Pacific Journal, Nov. 29, 2010)

"The Great Tokyo Air Raid and the Bombing of Civilians in World War II", The Asahi Shimbun, reposted at The Asia-Pacific Journal, March 11, 2010)

"A Forgotten Holocaust: US Bombing Strategy, the Destruction of Japanese Cities and the American Way of War from World War II to Iraq [*]" (Mark Selden, The Asia-Pacific Journal, May 2, 2007)

-JD

Nagasaki Journey: The Photographs of Yōsuke Yamahata

Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)

It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata

On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:

Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.

It was 15 minutes after 8. It was as silent as a graveyard.

Rays shimmered like heat haze on the ground..

I thought Hiroshima was moaning...

I thought I was dead.

The water of the river blown off the ground just like a tornado.

Leaves were burning on the pine trees.

It seemed as if the sun covered half of the sky over Hiroshima.

Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...

Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.

The burning bridge fell down.

Flames shot up into the sky like the Niagara Falls inverted.

Angels.

Now is the time to throw away our pens...

Everybody cried out loud.

My little brother died. I should not have yelled at him.

Maybe it was my mother's soul that visited me.

Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima

We dug the riverbank and buried her two daughters

The enemy used a new type of bomb

I was more afraid of the Living than the Dead.

Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945

(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)

Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.

I had dreamt the night before exactly as it happened in Nagasaki.

I still cannot forget my seven-year-old-son's back.

Three B-29s are heading toward the west.

My shoes were burning

The cloud like a demon was looking down.

People were dead with their eyes open

Cicadas shrieked, "Water, water!"

Don't cry, she was lulling her baby.  The baby was headless.

Even my soul was blown off.

Nagasaki will never recover.

The sun looked bloody red.

Your face looks like a monster.

This must be the end of the world.

It was dreadful to hear the groaning of thousands of people.

I said the prayer of Job.

I have forgotten the prayer.

I walked home crying for Nagasaki on fire.

Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.

Radiation injury was the great majority.

Medical science had no chance against it.

I'd like to go where Saint Mary is, with my hair tied in three-pieces.

Pious and calm struggle against disease.

I have been to the "next world."

My younger brother appeared in my dream and told me the place he died.

"If we could die wet with rain, we were willing to do so."

I have to expose my fox-like face to the public and live.

I'm happy.  Buddha has come to meet me to Heaven.

Evening primroses had been in bloom over a burial mound where we buried the dead people.

Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.

We really went to stupid war.

I would want to be pilgrim and go to look for my daughter.

We have to revenge by achievement of peace...

A-bomb survivors must not escape from the fact of being bombed.

Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.

Please make use of my story.

-JD

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 

Every year, many people from all over the world gather 

to commemmorate that tragic day and vow for a world free from nuclear weapons. 

(Photo: Peace March Journals)

August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 

2014 World Conference Against A and H Bombs!

(Photo: Peace March Journals on FB) 

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:

The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!

See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.

August 5, 2015. Hiroshima. 

(Photo: Peace March Journals on FB) 

Sherry Nakanishi: "Music vs Militarism: OKINAWA"

"Music vs Militarism: OKINAWA" by BY SHERRY NAKANISHI

In total, 150,000 Okinawans died during the final battles of the Second World War, a third of the civilian population. The number exceeded the total of American and Japanese dead during the same period.

Things start off quite innocently. I receive two tickets from a colleague at school. On them is printed “Okinawa LIVE.” On the appointed day I arrive at the venue, Higashi Honganji, a large Buddhist temple in midtown Kyoto.

My husband, child, and I cross the vast pigeon-thronged gravel spaces of the temple precincts, reach the correct hall and are greeted warmly by monks...

The auditorium is large, and filled. Hundreds upon hundreds of people have come to hear the Okinawan message. On center stage, a man stands alone, holding a sanshin, the traditional Okinawa three-stringed instrument. “We can only fight through our music, it is all we have,” he says. And an hour and a half passes by as the truth of Okinawa’s recent history spills out, accompanied by intermittent notes played on the sanshin — sounds of nodding agreement.

The speaker is Chibana Shoichi, an Okinawan. Labelled an “anti-base activist” by Time Magazine [April/May 1997], perhaps he is more of a peace activist; one who out of love tries to protect the children, the people, the land, and the sea from being misused and ill-treated....

In ancient times Okinawa was independent, and known as Ryukyu Onkaku, the Ryukyu Kingdom. Before being annexed by Japan in 1865 this peaceful kingdom had no army. Looking into Ma-chan’s youthful face, I recall Chibana telling me how young Okinawans are picking up the traditional instruments, shamisen , jamisen, and sanshin, and proudly carrying on their culture. Okinawa has remained connected with its ancestral soul through its music, and this is how it has responded to an unimaginable military onslaught — with songs that are the spiritual poetry of peace, prayers for nature and for people.

We bow again, he departs; I am left holding the hope of Okinawa — the ancient teaching of the sanshin, the music and song of Okinawa; its gift to the people of Honshu, and the world.

I have a friend in Kyoto, a former soldier whose mind remains disturbed by his intensive military training. He knows he’s crazy, and travels the world sporadically, soul- searching for the truth. I tell him what I have learned about Okinawa, and ask for his response. He says:

This — as all things —
does not exist to be changed,
but for us to change.

His words send a shiver through me.
“I didn’t say it — it came from up there,” he says, pointing to the sky.

Read this rest of Sherry Nakanishi's beautiful essay at Kyoto Journal.

Yoji Yamada's Kabei (Our Mother) explores repression and militarization during wartime Japan

Since the Koizumi administration (2001-2006), LDP-run Japanese governments have enthusiastically moved towards increasing political repression (especially freedom of expression), concomitantly with remilitarization (yesterday the Japanese government discarded a half-century ban on the export of weapons). These shifts, reminiscent  of 1930's and early 1940's Japan, have not only triggered concerns in other Asian countries, but has also in Japan: bringing to the surface memories of the build-up to Japan's last war.

This illuminating interview,"YOJI YAMADA: Voice of dissent revives forgotten war memories," by Mark Schilling with an antiwar filmmaker  (published at JT in 2008) reflects these concerns.  (Yamada is renowned in Japan for his 1969-96 film series Otoko wa Tsurai Yo (Tora-san) that follows the romantic ups and downs of a goodhearted peddler;  at a deeper level, the series is an exploration of postwar Japanese society from the perspective of ordinary people living on the economic margins.)  Kabei takes a similar perspective at an earlier time period: exploring how prewar repression and militarization affected the lives of ordinary Japanese individuals and their families.

(Yoji Yamada.Photo: Yoshiaki Miura)

...Based on a memoir by Teruyo Nogami, a script supervisor for Akira Kurosawa for more than four decades, "Kaabee" is a family drama set in Tokyo in 1940-41, when war clouds were darkening and freedom of expression was vanishing.

In the opening scene the father, a scholar of German literature, is arrested on the charge of shisohan (a"thought" crime).

The mother, played by Sayuri Yoshinaga, then has to raise her two young daughters, Teruyo and Hatsuko, on her own, though her art-student sister (Reiko Dan) and her husband's bumbling-but-dedicated former student (Tadanobu Asano) rally to her side.

"Kaabee" is set in the early 1940s, but its themes, including the suppression of dissent, still have relevance today. Was that your main reason for wanting to make this film?

What attracted me first was the childhood memoir by Teruyo Nogami. Her father was actually arrested under the Peace Preservation Law (which had the goal of clamping down on communists, labor activists and opponents of Japan's militarism) and spent time in jail. That's what Japan was like in 1940 and 1941, but Japanese today don't know this. I wanted to rekindle their memories. Those were frightening times, when Japan started the Pacific War with an unstoppable wave.

Can we say the same frightening, out-of-control forces that started that war are absent from Japan today? In 1945 we made what was supposed to be a strong commitment to peace. But now (certain forces) are trying to change the "peace Constitution."

Japan should have remained the one country in the world with no military and a prohibition against war (in the Constitution). Now Japan is going along with America and the Bush administration. I have doubts about whether that's right.

I imagine that the audience in Berlin will understand this theme.

Yes, in the 1930s and 1940s Germany went through similar experiences. We were both fascist countries. It must have been scary to oppose Hitler at that time, so I think the German audience will understand that aspect.

I've seen a lot of Japanese movies about the war, but yours is something different — you focus on one family instead of combatants.

There aren't many films about that specific time. The movies made in the 1940s had to pass military censors, so they don't express any reality. The movies made after 1945 are also lacking in that they don't portray the lives of ordinary people during wartime...

What message would you like people to take away from the film?

When the war ended in 1945, Japan was the loser and there was an international trial. Then (former Prime Minister Hideki) Tojo and other Class-A war criminals were hanged. But in Japan the police had been rounding up people who were opposed to the war and killing them without trial. About 60,000 people were arrested.

In Germany, those who cooperated with the Nazis were tried in German courts, separately from the Nuremberg War Crime Trials. In Japan we didn't have that. The husband in "Kaabee" is basically killed by the police, but the killers weren't put on trial. They brazenly returned to the police force.

Japan made a wonderful postwar Constitution, but no amends have been made for past wrongs. In Germany, the Nazi collaborators were made to pay for what they did; in Japan, a war criminal could became prime minister, such as Nobusuke Kishi, the grandfather of our recent prime minister, Shinzo Abe. There's something strange about that...

The rest of this important interview at the above link.

"Okinawan Heart" Witness for World Peace: From the Pacific War to the Present

Elder survivor pays respects at the Cornerstone of Peace memorial in Okinawa. 

(Photo: The Asia-Pacific Journal)

90 million people were killed by state violence in the 20th century — so far the bloodiest century in human history. 20 million people of these war dead (mostly civilians) were killed in Japan's wars in the Asia-Pacific, that began against Korea and China, even before Dec. 7, 1941.

Even after US firebombings decimated all of Japan's major cities, including Tokyo, the militarist government would not admit defeat, until after its loss in the Battle of Okinawa (the last battle of the Pacific War), and the nuclear bombings of Hiroshima and Nagasaki.
This is why Okinawa, together with Hiroshima and Nagasaki, has remained a center of peace activism and peace education in Japan.

Okinawa Prefectural Peace Memorial:

In late March 1945, a fierce battle such as has rarely been seen in history took place on these islands. The "Typhoon of Steel" that lasted for ninety days disfigured mountains, destroyed much of the cultural legacy, and claimed the precious lives of upward of 200,000 people. The Battle of Okinawa was the only ground fighting fought on Japanese soil and was also the largest-scale campaign of the Asia-Pacific War. Even countless Okinawan civilians were fully mobilized.

A significant aspect of the Battle of Okinawa was the great loss of civilian life. At more than 100,000 civilian losses far outnumbered the military death toll. Some were blown apart by shells, some finding themselves in a hopeless situation were driven to suicide, some died of starvation, some succumbed to malaria, while other fell victim to the retreating Japanese troops. Under the most desperate and unimaginable circumstances, Okinawans directly experienced the absurdity of war and atrocities it inevitably brings about.

This war experience is at the very core of what is popularly called the "Okinawan Heart," a resilient yet strong attitude to life that Okinawan people developed as they struggled against the pressures of many years of U. S. military control.

The "Okinawan Heart" is a human response that respects personal dignity above all else, rejects any acts related to war, and truly cherishes culture, which is a supreme expression of humanity. In order that we may mourn for those who perished during the war, pass on to future generations the historic lessons of the Battle of Okinawa, convey our message to the peoples of the world and thereby established, displaying the whole range of the individual war experiences of the people in this prefecture, the Okinawa Prefectural Peace Memorial Museum.

"War is Over! (If You Want It): Yoko Ono" • Sydney MCA • Nov. 15, 2013 - Feb. 23, 2014

"WAR IS OVER! (IF YOU WANT IT)" opened Nov. 15, 2013 at the Museum of Contemporary Art in Sydney.  This is the first major survey in Australia of legendary artist, musician and peace activist Yoko Ono. "The exhibition encompasses five decades of practice in diverse media including eight participatory works. Themes include loss, conflict, humanity and the desire for world peace."  Ono designed the interactive parts of the exhibition to encourage collaboration, linked to a central theme of world peace.

Curated by MCA Chief Curator Rachel Kent, the title comes from a text by Ono and her late husband John Lennon that first appeared in 1969—in the middle of the Vietnam War—across public billboards in twelve cities worldwide, including Tokyo, Hong Kong, Toronto, Berlin, Paris, New York, and London.

While other visual artists have also engaged in peace art and activism, Ono is perhaps the most renowned peace artist of our time.  How did the impetus for her highly focused creative work originate?

Ono has explained that a childhood experience of the firebombing of Tokyo awakened her understanding of the human costs of military violence, fueling her peace art and activism for five decades.

Her father was an international banker and moved his family between the United States and Japan, so, as a child, Ono developed positive attachments to both countries. When the Pacific War broke out, she was eight-years-old, living in Tokyo.  She and her family survived (by taking shelter in a basement in their Azabu home) the firebombings of Tokyo, including the massive March 9-10, 1945 raid—the most destructive bombing raid in world history. At minimum, the napalm-fueled bombings destroyed 16 square miles (41 km2) of the city and killed 100,000 people.

In a 2007 interview with Amy Goodman:

I remember, when I was a little girl, a young — you know, when I was very young, one day I had high fever because of just a cold. You know, I had a cold.

And so, my family all went down into the basement to make sure that, you know, they’re alright. It’s a kind of shelter that they created in the garden actually. But I couldn’t go.

And I was just sort of in my bed, and I saw that all the houses next to us and all the places around me were just all fire. I go, "Oh." But, you know, when you’re young, and that’s the only reality you’re working through, you don’t really get totally scared or anything. You know, you’re just looking at it like an objective film or something like that. "Oh, this is what’s happening," you know?

And because of that memory of what I went through in the Second World War, I think that I really — it embedded in me how terrible it is to go through war.

To those who charge that she is "optimistic" or "naive," Ono points out that she is a simply a resilient pragmatist who cares about life and our planet—and does what she can do—which includes encouraging others to do what they can do to support peace building at multiple levels:

Well, you know, most people say, "Oh, you’re so optimistic. I mean, what’s wrong with you?" I’m not really that optimistic.

I am trying to make us survive. And in the course of survival, we don’t have the luxury to be negative. That’s a luxury that we can’t afford.

 And we just have to do what we can do. And I think that instead of getting so upset with some people, you know, or some countries which are doing this, doing that — "How dare they," whatever — I think we should just do what we can do.

 In a Reuters article about this current exhibition, she compares 1969 with 2013:

When John and I stood up, very few people were activists. Now I think 90 percent of the world is activists. If you're not an activist, you'd be considered a nerd maybe.

 (Image: Colin Davidson, The Guardian)

"Pieces of Sky"—WW II German helmets with blue jigsaw pieces inside.
Visitors are told, "Take a piece of sky. Know that we are all part of each other."

"Play It By Trust"/"White Chess Set"
(Photo: Iain MacMillan,© 1966 YOKO ONO)

Shinya Watanabe:"Through her simple alteration of the chessboard
 (a war strategy game), the artist made it extremely hard for the chess players to 
 fight each other, and this creates new relationships between the opponents."

Naomi Toyoda: The Human Cost of Uranium Weapons

The destructive US legacy of "regime change" in Iraq has been foremost in the minds of those who joined the global outcry against the Obama administration's call to bomb  Syria.  Images of white phosphorus bombings; prisoner torture at Abu Ghraib; millions of Iraqi refugees; stories of young widows and children forced to prostitute themselves to survive; and reports of perpetual violence in Iraq are now imprinted in our collective memory.

Many in Japan are especially sensitive to the suffering caused by depleted uranium (DU) to Iraqi hibakusha: children born with mutations and Iraqis of all ages suffering from cancer.

 Naomi Toyoda has covered the human cost and environmental devastion of the US invasion of Iraq, depleted uranium weapons, Hiroshima and Nagasaki nuclear bombing survivors, and the Fukushima nuclear disaster. He is co-editor of The Unending Iraq War: Questioning Anew from Fukushima.

Toyoda's exhibition, The Human Cost of Uranium Weapons, toured Europe in 2006. The International Coalition to Ban Uranium Weapons has an online gallery of the Japanese photojournalist's compassionate photographs which reflect the profound suffering caused by radioactive weapons in Iraq.

Depleted uranium (DU) is a radioactive heavy metal waste product of the nuclear power and nuclear weapons industry. Their nanoparticle fallout has a half-life of 4.5 billion years, and enters the body through inhalation and ingestion, where they pass through cell walls..  DU can cause or accelerate cancer, mutate genes, and affect the kidneys, immune system, nervous system, respiratory system, and reproductive system.  The United Nations Human Rights Commission considers DU munitions to be "weapons of mass destruction or with indiscriminate effect" incompatible with international humanitarian law.

The US is the largest producer and user of DU weapons. The US military has produced DU weapons from nuclear waste since the 1970's.  The US  used uranium weapons in Iraq in 1991; in Bosnia from 1994 to 1995;  in Afghanistan from 2001; and in Iraq from 2003. NATO used depleted uranium weapons in Kosovo, Serbia and Montenegro in 1999. The US tested depleted uranium in Puerto Rico and Okinawa; the UK tested it in Scotland.

The UN General Assembly has twice called for greater transparency over DU weapons use. In December 2012, 155 countries voted in favor, however the US, UK, France and Israel opposed the text, which also acknowledged public health risks from DU use.

On the 10th anniversary of the US invasion of Iraq, Democracy Now! interviewed  Al Jazeera reporter Dahr Jamail who described the legacy of the U.S. military’s use of depleted uranium and white phosphorus (a chemical weapon) in Iraq and the ongoing plight of refugees in an interview,  "Ten Years Later, U.S. Has Left Iraq with Mass Displacement and an Epidemic of Birth Defects, Cancers":

...in 2005 we saw 1,600 Iraqis with cancer out of 100,000, so a massive escalation that continues.

 And going on to Fallujah, because I wrote about this a year ago, and then I returned to the city again this trip, we are seeing an absolute crisis of congenital malformations of newborn. There is one doctor, a pediatrician named Dr. Samira Alani, working on this crisis in the city. She’s the only person there registering cases. And she’s seeing horrific birth defects. I mean, these are extremely hard to look at. They’re extremely hard to bear witness to. But it’s something that we all need to pay attention to, because of the amount of depleted uranium used by the U.S. military during both of their brutal attacks on the city of 2004, as well as other toxic munitions like white phosphorus, among other things.

 And so, what this has generated is, from 2004 up to this day, we are seeing a rate of congenital malformations in the city of Fallujah that has surpassed even that in the aftermath of—in the wake of the Japanese cities of Hiroshima and Nagasaki that were—that nuclear bombs were dropped on at the end of World War II. So, Dr. Samira Alani actually visited with doctors in Japan, comparing statistics, and found that the amount of congenital malformations in Fallujah is 14 times greater than the same rate measured in the cities of Hiroshima and Nagasaki in Japan in the aftermath of the nuclear bombings.

These types of birth defects, she said—there are types of congenital malformations that she said they don’t even have medical terms for, that some of the things they’re seeing, they’ve never seen before. They’re not in any of the books or any of the scientific literature that they have access to. She said it’s common now in Fallujah for newborns to come out with massive multiple systemic defects, immune problems, massive central nervous system problems, massive heart problems, skeletal disorders, baby’s being born with two heads, babies being born with half of their internal organs outside of their bodies, cyclops babies literally with one eye—really, really, really horrific nightmarish types of birth defects. And it is ongoing...

Stunningly, as bad as things were under Saddam—and we have to keep in mind this perspective of Saddam in the wake of a brutal eight-year war with Iran and then the genocidal sanctions for 13 years, from 1991 up until the beginning of this invasion in March 2003—as bad as it was under Saddam, with the repression and the detentions and the torture and the killings, the overall feeling of Iraqis today, in Baghdad and other places in Iraq where I went this trip, was that things are much worse now...

Doug Rokke. who has a PhD in health physics, is one of the many people who have had direct experience with depleted uranium who advocate against it.  When the Gulf War started, he prepared soldiers to respond to nuclear, biological, and chemical warfare.  In "War Against Ourselves," a 2003 interview at YES! Magazine, he describes how DU caused deaths of his colleagues:

DU is an extremely effective weapon. Each tank round is 10 pounds of solid uranium-238 contaminated with plutonium, neptunium, americium. It is pyrophoric, generating intense heat on impact, penetrating a tank because of the heavy weight of its metal. When uranium munitions hit, it's like a firestorm inside any vehicle or structure, and so we saw tremendous burns, tremendous injuries. It was devastating.

The US military decided to blow up Saddam's chemical, biological, and radiological stockpiles in place, which released the contamination back on the US troops and on everybody in the whole region. The chemical agent detectors and radiological monitors were going off all over the place. We had all of the various nerve agents. We think there were biological agents, and there were destroyed nuclear reactor facilities. It was a toxic wasteland. And we had DU added to this whole mess...

The half life of uranium 238 is 4.5 billion years. And we left over 320 tons all over the place in Iraq...

 What I saw...led me to one conclusion: uranium munitions must be banned from the planet, for eternity, and medical care must be provided for everyone, not just the US...but for the American citizens of Vieques, for the residents of Iraq, of Okinawa, of Scotland, of Indiana, of Maryland, and now Afghanistan and Kosovo...

War has become obsolete, because we can't deal with the consequences on our warriors or the environment, but more important, on the noncombatants. When you reach a point in war when the contamination and the health effects of war can't be cleaned up because of the weapons you use, and medical care can't be given to the soldiers who participated in the war on either side or to the civilians affected, then it's time for peace.

---

More background:

Naomi Toyoda's website (The Asahi Shimbun)

"ICBUW-Japan commemorates 10th Anniversary - U.S. March 2003 Iraq Occupation"
(Int. Coalition to Ban Uranium Weapons (ICBUW), May 9, 2013)

"A decade on and depleted uranium contamination still blights Iraq" ((Int. Coalition to Ban Uranium Weapons (ICBUW), March 7, 2013)

"1/250th of a Second — Naomi Toyoda" (Peace Boat Voyage 62, June 7, 2008)

"Iraq – A Nuclear Polluted Land" (Naomi Toyoda, The Asia-Pacific Journal, 2003)

"A Speech by Naomi Toyoda at the EU Exhibition, The Human Cost of Uranium Weapons" (Int. Coalition to Ban Uranium Weapons, Hiroshima Office, May 14-16, 2007)

JIM-NET - Japan Iraq Medical Network (Japan-based network of NGOs, private medical clinics and private companies that provide technical, efficient and continuous support for Iraqi children with cancer)

Save the War Children: Ban Uranium Weapons (Website of Japanese photojournalist Takashi Morizumi)

"Discounted Casualties — the human cost of depleted uranium" (Akira Toshiro, The Chugoku Shimbun)

Child Victims of War (UK-based NGO that exposes the impact of modern warfare on children)

-JD

Kelly Rae Kramer: "I am not ‘war-weary’; I’m hungry for peace."

Soulful anti-war poem by Kelly Rae Kramer via Common Dreams:

I am not ‘war-weary’; I’m angry

… angry at those who think more killing is the answer...

I am not ‘war-weary’; I’m sick

… sick at the thought of all those shot, bayoneted, bombed, gassed, and nuked in war...

I am not ‘war-weary’, but I am tired

… tired of the claim that war can be ‘humanitarian’
… tired of indoctrination into the false belief that war can bring peace...

...I am not ‘war-weary’; I am anti-war

… because war is always a failure
… a failure of diplomacy and understanding
… a failure of will and effort
… a failure of imagination and creativity
… a failure of ingenuity and investment
… a failure of compassion and morality
… a failure to invent and practice real, nonviolent humanitarian action.

I am not ‘war-weary’; I’m hungry for peace.

________________________________________

Kelly Rae Kraemer, Ph.D., is Associate Professor of Peace Studies at the College of St. Benedict/St. John’s University in central Minnesota

Read the entire poem here at Common Dreams.

Keiji Nakazawa in Barefoot Gen's Hiroshima: "I decided to use manga to confront the Bomb."

Trailer from director Yuko Ishida's Barefoot Gen''s Hiroshima (Hadashi no Gen ga Mita Hiroshima) a documentary film in which the camera man (Koshiro Otsu) follows "Barefoot Gen" creator Keiji Nakazawa as he visits neighborhoods throughout Hiroshima and recalls living through the nuclear explosion when he was six-years-old.

The film opened in Tokyo on August 6, 2011, and Nakazawa died of lung cancer a year later, on December 19, 2012.

Roger Pulvers' wonderful  film review at  the JT connects the nuclear radioactive dots between Hiroshima in 1945 and Fukushima in 2011:

When the bomb dropped in 1945, Nakazawa was a 6-year-old, first-year pupil at Kanzaki National Elementary School, which was a mere 1.2 km from ground zero. Luckily, on his way into school, he lingered by the wall adjacent to the front gate to speak with someone, and that wall saved his life...

Nakazawa’s father, sister and brother...were all crushed by pillars and beams, and killed. His father had been a vocal opponent of Japan’s war of aggression, and he had spent more than a year in prison as a result. The family had been ostracized by the community. This is a bitter irony of all indiscriminate bombing, since it murders many who are not only blameless non-combatants but also proponents of peace.

Nakazawa never forgot what he saw. He turned his personal experience and that of the people of Hiroshima into a series of manga that was carried in the magazine Weekly Shonen Jump for 12 years from 1973. The story of Barefoot Gen kept the plight of the victims of the bomb and its radiation in the minds of citizens of the nation that had become the most intimate ally of the country that caused that holocaust, the United States.

This fact led the Japanese government to isolate the issue as something local — to Hiroshima and Nagasaki, the other city atom-bombed by the U.S. three days after Hiroshima — as opposed to national. In addition, the vigorous pursuit of “atoms for peace,” an American initiative to promote nuclear power spearheaded in the early 1950s by President Dwight Eisenhower further divorced the radiation spread by the bombs from its possible spread by reactors generating electricity all around Japan.

It is thanks to Nakazawa, and eminent authors such as Kenzaburo Oe, Hisashi Inoue and, most recently, Haruki Murakami — all of whom have taken up the nuclear tragedies of 1945 — that the dangers of radiation lingering in our bodies, our soil, our water, and in the air, are now finally being understood by the Japanese people.

However, a truly remarkable aspect of the story of Barefoot Gen...is its message of optimism and hope. The hero, little Gen, stunned by the devastation and death surrounding him, says, “I’m going to live, to live! I’m going to live through this, you’ll see!”

In those pages...the stench of destruction are everywhere, just as in the prefectures of Tohoku most badly affected by the earthquake and tsunami of March 11. Yet Gen does not give up hope...

He goes on to point out that the gen in the name is the same character as that in the word genki, which means full of vitality and strong of mettle...

In his message to children, Nakazawa states, “If you come to feel that you wish for a world without war and without atomic bombs, for a world where peace is priceless...then the subject of this film, namely Keiji Nakazawa, will be content.”

Motofumi Asai's in-depth interview, "Barefoot Gen, the Atomic Bomb and I: The Hiroshima Legacy Nakazawa Keiji"i, translated by Richard H. Minear at APJ: Japan Focus explores the anti-war beliefs of Nakazawa's father as well as those of the writer himself who counsels us to be resilient and persistent in the support of respect of life, human dignity, and an ethos of peace:

In order to effect change, each person has to work away at it. I’m a cartoonist, so cartoons are my only weapon. I think everyone has to appeal in whatever position they’re in.

Wouldn’t it be nice if we gradually enlarged our imaginations! We have to believe in that possibility. Doubt is extremely strong, but we have to feel that change is possible. Inspire ourselves. And like Auschwitz, Hiroshima too must sing out more and more about human dignity.

Steve Nguyen: Hiroshima Revisited

In public imagery, both Hiroshima and Nagasaki have been fixated in time, at the respective moments the two cities were nuclear bombed.

Linda Hoaglund's recent film, Things Left Behind. a cinematic exploration of  photographer Miyako Ishiuchi's exhibition of the same title,  pierces through to the other side of 8:15 a.m., August 6, 1945, to explore (and humanize) the lives of the people who died on that day.

In Hiroshima Revisited Steve Nguyen breaks through to the other side of that moment: the ongoing process of rebuilding and healing in the resurrected city.  This beautiful, sensitive short film might be considered a personal sequel to  HIBAKUSHA, an animated documentary/drama featuring his friend, Kaz Suyeishi, now an 84-year-old woman, who "recalls her most vivid and horrific experiences as an 18-year-old Japanese American student during the morning of August 6, 1945 when the atomic bomb dropped on her hometown."

This look at Hiroshima today brings home not only the striving of Hiroshima survivors and their descendants to rebuild their city and lives, but also the struggle of survivors of manmade annihilation throughout our world (Guernica, Chonqing, Warsaw, and many hundreds of cities, regions...)  who have similarly sought to restore what has been destroyed and broken by war.

Global Agent Orange Awareness Day

Agent Orange survivor Phuong folding paper cranes with Toshiko Tanaka,

atomic bomb survivor from Hiroshima. Photo courtesy of Lee, Jung Yong. 

Related blog:" Peace Boat's 63rd Voyage: 

Atomic bombing survivors (Hibakusha) dialogue with Agent Orange victims"

Via Rose Welsch of Peace Boat, Global Article 9, and US for Okinawa:

August 10th marks the day in 1961 when the U.S. began aerial spraying of toxic herbicides over Vietnam.

Tainted with dioxin, Agent Orange not only sickened Vietnamese people, it also poisoned U.S. service members who were exposed to it. Its effects did not stop when the war ended--second and even third generations of survivors have experienced a wide range of effects, such as birth defects and cancer.

In total, more than 3 million people have been affected by it and related chemicals. Unknown to many, Canadians become some of the first victims of these toxic chemicals when they were sprayed and tested at a large base called Gagetown before being used in Vietnam. Moreover, because U.S. military bases in Okinawa, Korea and Guam were used during the war in Vietnam, people were also exposed to Agent Orange in these places. Laos was also sprayed with Agent Orange, and Cambodia was affected by it when the spraying drifted from Vietnam over its border.

On this day, we also call for individuals, civil society, and governments to work together to create a culture of peace around the world to prevent similar tragedies from being repeated.

Peace March: "No More Hiroshima. No More Nagasaki. No More Fukushima. No More Hibakusha."

Last Day of the Peace March - Arrival in Hiroshima on August 4, 2013

This year, around 1,000 people started the march from Tokyo including Malaya Fabros, nuclear-free activist from the Philippines.

Her insightful, lively, soulful "Peace March Journal" is filled with great photos and video clips.  A wonderful introduction to Gensuikyo  (The Japan Council against Atomic and Hydrogen Bombs), the history of the Peace March, the old Tokaido Highway (Edo-era road that connects Tokyo with Kyoto), Japan's diverse local cultures of towns and regions, and some of many Japanese people who want to atone for the destruction and suffering caused by Japan during the Pacific War, maintain the Japanese Peace Constitution, and deepen efforts for a nuclear-free, war-free world:

The Peace Marchers have arrived in Hiroshima Peace Park this August 4!

The Peace March is an annual march in Japan since 1958. Every May 6 to August 4, the Peace Marchers call for peace and nuclear weapons abolition in the streets of Japan.

So What is the Peace March?

In 1958, a monk from Hiroshima decided to walk from Hiroshima all the way to Tokyo to attend the World Conference. Back then, the World Conference was usually held in Tokyo. He started alone and eventually many people joined as he passed through different cities, wards and prefectures along the way...From then on, the Peace March was held every year. There has never been a gap year. Ever.

There had been some revisions from 1958. The World Conference is now held annually at Hiroshima and Nagasaki. At present, there are several courses of the Peace March. The quite popular one is the Tokyo Hiroshima Course. There is also a course starting from up north in Hokkaido all the way to Tokyo. Another one is from Okinawa to Nagasaki...

As you can see from the schedule and the courses, the Peace March is a daily demonstration on the streets almost all over Japan to campaign for the end of nuclear weapons and for a real lasting peace around the world...From what I saw so far as today, the Peace March is a strong and creative symbol of the Japanese people’s perservering, unrelenting and patient struggle to make sure that the wrongs made from their past would not be repeated in their country and anywhere else in the world.

More excerpts:

Day 49 - June 23, 2013, Mukou City, Nagaoka-kyo City, Hachiman City

Today’s course passed through Mukou City, Nagaokakyo City, Oyamazaki Town and finished at Hachiman City Hall. ...

I would like to share that the Hokkaido-Tokyo Course of Prace March is currently in Fukushima...Many of its constituents still have not recovered and many of them are still in fear of exposure to radiation.

The bigger challenge is that the government is not giving the nation a real picture of the damage in Fukushima. The residents have monitored radiation levels in their areas and saw alarming results in contrast to what is actually published. The victims of radiation in Fukushima are beginning to be the new batch of hibakushas. Many members of the peace movement in Japan, especially the Hibakushas from Hiroshima and Nagasaki, are expressing their support to victims in Fukushima. This is why our popular plea in the Peace March and World Conference has been revised to this:

No More Hiroshima.
No More Nagasaki.
No More Fukushima.
No More Hibakusha.

Day 33, June 7: Iwakura, Ichinomiya and Konan City, Aichi Prefecture

The deputy mayor [Toshiyuki Akahori] shared with us the several peace activities of Iwakura City... Iwakura City’s Peace Declaration was signed on 1985 and they have always been a nuclear-free zone...The city hall currently employs solar power, energy recycling, and water saving methods.

Day 21, May 26: Fujieda City Hall to Kanaya Local Community Center

...On July 26 1945, several days before the atomic bombing in Hiroshima, sample bombs equivalent to that of Fatman (the atomic bomb dropped in Hiroshima) were dropped by US in Shimada city...It should also be noted that carpet bombs and these test bombs sprayed over many parts of Japan also heavily devastated the nation...


Day 34, June 8: Komaki City and Kasugai City, Aichi Prefecture

...Mizuno san is a hibakusha...Despite what she has gone through from the past, she is now very healthy and active in Aichi Prefecture’s Peace Movement. She is now 90-years-old but looks way younger...

Before the party ended, Mizuno san shared her insights. She said that the Hibakushas fought very hard for.. compensation by the government...

She also shared her compassion for the victims in Fukushima. They are also considered hibakusha, but the government has not yet considered them official hibakushas so they cannot claim free medical support. The voice of victims in Fukushima is one of the latest issues supported by the Japanese peace movement...

Day 44, June 18: Omi Hachiman City

Japan Gensuikyo launched its worldwide signature campaign several years ago to show to the world leaders and everyone that many people want a nuclear free world... From what I remember, they have collected around 2 million signatures already and are aiming for more...

Wherever you are, you can join the signature campaign by visiting the Japan Gensuikyo website: www.antiatom.org...

Resurrecting Hiroshima: Things Left Behind

"Things Left Behind" is the title of an exhibition by photographer Miyako Ishiuchi and a documentary about the exhibition by Japan-born filmmaker Linda Hoaglund.  They leave one with the sense of two women wrestling with not only history and time, but also death itself, in their attempts to pierce through to the other side of 8:15 a.m., August 6, 1945.

Their search is about facing trauma; the anguish of loss, the striving to resurrect the past; the invocation of spirits — if only for a while.  These photographs and this film are an invitation for us to meet and lay to rest the dead of Hiroshima by meditating upon the things they left behind.

Things Left Behind is playing with English subtitles every day at 4:30 p.m. at Iwanami Hall in Tokyo, until August 16, the day after the anniversary of the end of the Second World War. 11:30 a.m. screening time in Japanese only.  Steven Okazaki's White Light, Black Rain is also showing at 2 p.m. and 6:50 p.m.

Keiko Itokazu Wins Reelection in Okinawa!

Congratulations to Ms. Keiko Itokazu, and her many supporters, on reelection to her Upper House seat!  
(Photo: Keiko Itokazu on FB)

Keiko Itokazu, an Okinawan political leader strongly opposed to the proposed new mega-base at Henoko, Okinawa, was elected to a third term in the July 21 House of Councillors election.

Ms. Itokazu, head of the independent Okinawa Social Mass Party, beat Liberal Democratic Party (LDP) candidate Masaaki Asato, and other candidates in the Okinawa prefectural constituency where only one seat was contested this time.

In fall of 2012, she joined other MPs, Okinawa Prefectural Assembly members and local citizens in the all-Okinawa historic protest against US military V-22 Osprey flight training in Okinawa.

In January 2012, the regal political leader was a member of the 24-member Okinawan delegation that traveled to Washington and spoke with author and peace activist, David Swanson.

She is a co-chair of Okinawa Women Act Against Military Violence, together with Ms. Suzuyo Takazato, a globally recognized feminist peace activist who was nominated for a Nobel Peace Prize in 2005.

A native of Yomitan, Ms. itokazu served in the Okinawa Prefectural Assembly for three terms, starting in 1992, and was elected to the House of Councillors for the first time in 2004. After running unsuccessfully for governorship of Okinawa Prefecture in 2006, she was re-elected to the House of Councillors in 2007.