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Saturday, November 1, 2014

Kya Kim & Peace Mask Project: The art of symbolism in peace building


Journalist, peace activist and Peace Mask Project team member Kya Kim reminds us of the powerful role of symbolism in creating change towards lasting peace. Kyoto-based Kya Kim and her team strive to spark this lasting peace across Japan, China and Korea:
A divided world creates more insecurity and fear. And fear, too often results in violence. Trust is the courageous act of being the first to break through that fear and reach out to "the other." Peace Mask Project is itself an act of trust, from the idealism that inspires the effort to the individual act of being a Peace Mask Model to the support and participation of hundreds of individuals in a collective effort to advance into a sane and healthy future.

Today tensions are rising in East Asia and many regions around the world. Fear and insecurity are also on the rise. This tension we are seeing does not guarantee violence, but, instead, could be seen as a great opportunity.

Conflict is natural and always present. It is neither negative nor positive in itself. Violence and repression are only one possible response to a conflict and one our societies turn to far too often.

There are many reasons for this: the profitability of militarization for a handful of corporations and individuals; the control and manipulation of a population through fear. But mostly I think it's due to a lack of creativity and cooperation. We are stuck in old habits and old ways of thinking.br />
Today young people have an unprecedented understanding of the greater world. We are becoming increasingly aware of how we are interconnected and interdependent. We find beauty in other cultures. And by reflecting on our own, we are open to growth and to change. This is the reality of our future, and one that needs to be reflected in our societies. Conflict is no longer synonymous with war. It is, rather, an opportunity for growth, an opportunity for peace...

We hope that Peace Mask Project will provide a platform for their shared vision of peace, to build trust by building lasting relationships, and to help them become leaders of a better world...

We do not need for the conflicts of our time to erupt in violence or be resolved through aggression. Everyone of us has a role to play in determining the outcome of our shared conflicts.

How will we participate?

What opportunities will we present through our actions?

Which future will we choose?

Sunday, September 21, 2014

Int. Day of Peace 2014 - Think PEACE, Act Peace, Spread PEACE - Imagine PEACE

Via Yoko Ono on the Int. Day of Peace 2014,
Surrender to PEACE:
Think PEACE, Act PEACE, Spread PEACE - IMAGINE PEACE
love, yoko
https://soundcloud.com/yokoono/sets/surrendertopeace
#SurrenderToPeace #PeaceOneDay


Thursday, August 28, 2014

8.27.14: NHK filmed a dugong & turtle swimming together at the Sea of Henoko


On August 27, NHK TV filmed a dugong and turtle swimming near each other, off Okinawa's Henoko coast. Via @Yuric117 on Twitter

Tuesday, August 12, 2014

Laura Kina's Blue Hawai'i & Wesley Uenten's "Okinawan Diasporan Blues"

"Graves By the Sea" by Laura Kina

In this excerpt from "Okinawan Disaporan Blues," included in Laura Kina's Blue Hawaii exhibition catalogue, Wesley Uenten describes the Japanese colonial rule's erasure of traditional Okinawan culture and ongoing resistance by a group of grandmothers and grandfathers, child survivors of the Battle of Okinawa, to the US plan to turn the habitat of the Okinawan dugong, a sacred cultural icon, into another military base:
...At least on the level of cultural genocide, what happened to Okinawans was similar to what happened to Native Americans. It seems so familiar when I read about the...philosophy of the “Indian Schools” that prohibited Native American school children from speaking their own language or practicing their culture.... By the time that my grandmother was born in 1893, most Okinawan children were in schools, where they would be punished for speaking the Okinawan language and expected to worship the Japanese emperor. A large wooden tag with the words 方言札 (hōgen fuda), or “dialect tag,” was place around the neck of school children who spoke in the Okinawan “dialect.” The tag symbolically relegated the Okinawan language to the inferior status as a backward “dialect” of Japanese, while corporeally ingraining a sense of shame and fear in generations of Okinawans for speaking their own language and being their own selves...

Physical genocide did take place on Okinawa. Japan’s leaders knowingly caused about a fourth to a third of Okinawa’s population to perish in less than 3 months during the Battle of Okinawa when they used Okinawa as a buffer to hold off American troops heading toward Naichi (mainland Japan)...in 1945...

I stare at "Graves by the Sea." ...Departed souls encased in concrete tombs pushed up against each other. They are testament of the reverence for ancestors and tradition in Okinawa that contradicts the reality of the lack of space on Okinawa...There is a strong and powerful message that the ancestors and land is telling us through Laura’s work.

I end this essay at a time when I have just returned from a trip to Washington D.C. with an Okinawan delegation that was making a direct appeal against plans by the U.S. and Japanese governments to push ahead with construction of a new U.S. Marine Air Station on the clear blue waters of Henoko...At this time, both the Jp and U.S. governments are stepping up their attempts to push past unyielding local Okinawan opposition... Henoko is the site of a large thriving coral reef, turtle spawning grounds, seaweed beds, and an already endangered species of dugong. The blue ocean of Henoko will be no more if this plan goes through.

Most of the officials, politicians, and researchers we met in Washington D.C. [during the Jan. 2014 Okinawan Delegation] had made up their mind about new base construction at Henoko saying that it is the best plan... However, what the delegation was trying to get across to deaf ears was that Okinawans have stopped the construction for 18 years by placing their bodies in front of ships and equipment coming to start construction. Old people, as old and tiny as my Baban in my memories of her, have come to sit on the beach everyday in quiet but unrelenting resistance to American Manifest Destiny and Japanese fatalistic dependency on that destiny...
Wesley Ueunten is an associate professor of Asian American Studies at San Francisco State University. A third generation Okinawan, he was born and raised in Hawaiʻi and received his Ph.D. in Ethnic Studies from UC Berkeley.

Saturday, August 9, 2014

Nagasaki Journey: The Photographs of Yōsuke Yamahata


Front Cover of Nagasaki Journey. (Photograph: Yōsuke Yamahata)
It was perhaps unforgiveable, but in fact at the time, I was completely calm and composed. In other words, perhaps it was just too much, too enormous to absorb...

Human memory has a tendency to slip, and critical judgment to fade, with the years and with changes in life-style and circumstance. But the camera, just as it seized the grim realities of that time, brings the stark facts of seven years ago before our eyes without the need for the slightest embellishment. Today, with the remarkable recovery made by both Nagasaki and Hiroshima, it may be difficult to recall the past, but these photographs will continue to provide us with an unwavering testimony to the realities of that time.

- Yosuke Yamahata
On August 10, 1945, a day after the nuclear bombing of Nagasaki, accompanied by writer Jun Higashi and painter Eiji Yamadea, military photographer Yosuke Yamahata began to photograph the dead victims and survivors. Taking hundreds of photographs within hours – the most extensive photographic document of the immediate aftermath.

Within two weeks his photos appeared in the August 21, 1945 issue of the Mainichi Shimbun. However, the US Occupation government imposed censorship that prevented further distribution of Yamahata’s photographs. It was only after the restrictions were lifted in 1952 that they would appear in Life Magazine.

In 1965 Yamahata was diagnosed with cancer, probably caused by the residual effects of radiation received in Nagasaki in 1945. He died the next year. His son had the negatives of these photographs restored in 1994. An exhibition of prints, Nagasaki Journey, traveled to San Francisco, New York, and Nagasaki in commemoration of the 50th anniversary of the bombing.  The photographs may be viewed online at http://www.exploratorium.edu/nagasaki/related/journeyYamahata.html.

Wednesday, August 6, 2014

Voices from Survivors of Hiroshima & Nagasaki: "I had dreamt the night before exactly as it happened in Nagasaki."

Hiroshima in Flames (Photo: City of Hiroshima)

Voices From Survivors of Hiroshima and Nagasaki (linked at the Gensuikyo (The Japan council against Atomic and Hydrogen Bombs site) is a profound collection of survivor testimonies describing the hours before, during, and after the atomic bombings.

The lists of titles of the testimonies read like lines of poetry, painting the terrible tapestry of individual human experiences as Hiroshima and Nagasaki passed through the chasm dividing reality before and after the bombings:
Witnesses to Hiroshima from the night of August 5 through the early afternoon of August 6, 1945

I left the place and escaped death.
It was 15 minutes after 8. It was as silent as a graveyard.
Rays shimmered like heat haze on the ground..
I thought Hiroshima was moaning...
I thought I was dead.
The water of the river blown off the ground just like a tornado.
Leaves were burning on the pine trees.
It seemed as if the sun covered half of the sky over Hiroshima.
Na-mu-a-mi-da-butsu, they chanted in their Buddhist prayers...
Witnesses to Hiroshima around noon through the evening, August 6, 1945

The dead sat up abruptly.
The burning bridge fell down.
Flames shot up into the sky like the Niagara Falls inverted.
Angels.
Now is the time to throw away our pens...
Everybody cried out loud.
My little brother died. I should not have yelled at him.
Maybe it was my mother's soul that visited me.
Witnesses to Hiroshima from August 7 through August 14, 1945

Daybreak, August 7th, 1945 Hiroshima
We dug the riverbank and buried her two daughters
The enemy used a new type of bomb
I was more afraid of the Living than the Dead.
Would this case possibly be caused by radioactivity?

The atomic bomb mushroom cloud over Nagasaki on August 9, 1945
(Photograph by Hiromichi Matsuda, via Nagasaki City - Peace and Atomic Bomb Records)
Witnesses to Nagasaki from the evening of August 8 through through the evening, August 9, 1945

The farewell meal was rice balls.
I had dreamt the night before exactly as it happened in Nagasaki.
I still cannot forget my seven-year-old-son's back.
Three B-29s are heading toward the west.
My shoes were burning
The cloud like a demon was looking down.
People were dead with their eyes open
Cicadas shrieked, "Water, water!"
Don't cry, she was lulling her baby.  The baby was headless.
Even my soul was blown off.
Nagasaki will never recover.
The sun looked bloody red.
Your face looks like a monster.
This must be the end of the world.
It was dreadful to hear the groaning of thousands of people.
I said the prayer of Job.
I have forgotten the prayer.
I walked home crying for Nagasaki on fire.
Hiroshima and Nagasaki August 15, 16 in August to The first ten days of September, 1945 

War made us suffer so much.  It didn't matter whether we won or lost.
Radiation injury was the great majority.
Medical science had no chance against it.
I'd like to go where Saint Mary is, with my hair tied in three-pieces.
Pious and calm struggle against disease.
I have been to the "next world."
My younger brother appeared in my dream and told me the place he died.
"If we could die wet with rain, we were willing to do so."
I have to expose my fox-like face to the public and live.
I'm happy.  Buddha has come to meet me to Heaven.
Evening primroses had been in bloom over a burial mound where we buried the dead people.
Hiroshima Nagasaki, A-bomb victim's opinion.

Opposing to atomic bombs are the voices of A-bomb victims themselves.
We really went to stupid war.
I would want to be pilgrim and go to look for my daughter.
We have to revenge by achievement of peace...
A-bomb survivors must not escape from the fact of being bombed.
Parents, children and grandchildren -- three generations continue to carry on movement against atomic and hydrogen bombs.
Please make use of my story.

-JD

Tuesday, August 5, 2014

Peace Marchers arrive in Hiroshima: Call for a world free of nuclear & uranium weapons; Hiroshima Commemoration & Prayers for World Peace...

A very rare rainy August 6. Anniversary of the atomic bombing in Hiroshima. 
Every year, many people from all over the world gather 
to commemmorate that tragic day and vow for a world free from nuclear weapons. 


August 4, 2014.  Peace Marchers on the stage of the Opening Plenary of 
2014 World Conference Against A and H Bombs!

Congratulations to our friends at Peace March (sponsored by Gensuikyo, the Japan Council against A and H-Bombs), who have arrived in Hiroshima.

We join all in Hiroshima and  Nagasaki in remembering the people who died and suffered from the nuclear bombings. We also remember all victims of nuclear test bombings (Marshall Islands, US, China, Russia (Kazakhstan), India (Rajasthan), Polynesia...), and uranium weapons since Aug 6 and  Aug 9, 1945. And join their united call for a world free of nuclear weapons, and for peace.

More about Peace March:
The National Peace March is a campaign for a world free from nuclear weapons while walking across Japan literally while calling ‘No more Hiroshima! No more Nagasaki! No more nuclear weapons!’ It starts on May 6 from different prefectures in Japan and converging in Hiroshima on August 4.

The Peace March started on June of 1958 when a Buddhist monk walked from the atomic bomb site in the Hiroshima Peace Park all the way to the World Conference in Tokyo covering a distance of 1000 kilometers. As he passed through several prefectures, many people joined him each day and the delegation became very big when they reached Tokyo.

For more than half a century already, the Peace March has been done every year without a break. Rain or shine more than 1000,000 marchers pass through more than 70% of municipalities in all of Japan’s prefectures each year. Anyone with the wish for the abolition of nuclear weapons is very much welcome to join.

Konnichiwa! Heiwa koushin desu! Hello, this is the Peace March!
See the great photos and read the inspiring entries about everyday Okinawan and Japanese people working for peace and a world without nuclear weapons at Peace March Journals.


August 5, 2015. Hiroshima. 

Thursday, July 31, 2014

Earthjustice: Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan That Would Destroy Habitat of Endangered Okinawa Dugongs

(Photo: Wikimedia Commons)
Lawsuit Seeks to Halt Construction of U.S. Military Airstrip in Japan
That Would Destroy Habitat of Endangered Okinawa Dugongs

Marine Base Threatens Survival of Manatee Relative

SAN FRANCISCO— American and Japanese conservation groups today asked a U.S. federal court to halt construction of a U.S. military airstrip in Okinawa, Japan that would pave over some of the last remaining habitat for endangered Okinawa dugongs, ancient cultural icons for the Okinawan people. The lawsuit, filed in U.S. District Court in San Francisco, is the latest in a long-running controversy over the expansion of a U.S. Marine air base at Okinawa’s Henoko Bay. Preliminary construction on the base began earlier this year.

Dugongs are gentle marine mammals related to manatees that have long been revered by native Okinawans, even celebrated as “sirens” that bring friendly warnings of tsunamis. The dugong is listed as an object of national cultural significance under Japan’s Law for the Protection of Cultural Properties, the equivalent of the U.S. National Historic Protection Act. Under this act and international law, the United States must take into account the effect of its actions and avoid or mitigate any harm to places or things of cultural significance to another country.

“Our folktales tell us that gods from Niraikanai [afar] come to our islands riding on the backs of dugongs and the dugongs ensure the abundance of food from the sea,” said Takuma Higashionna, an Okinawan scuba-diving guide who is a plaintiff in the lawsuit. “Today, leaving their feeding trails in the construction site, I believe, our dugongs are warning us that this sea will no longer provide us with such abundance if the base is constructed. The U.S. government must realize that the Okinawa dugong is a treasure for Okinawa and for the world.”

The Japanese Ministry of the Environment has listed dugongs as “critically endangered,” and the animals are also on the U.S. endangered species list. In 1997 it was estimated that there may have been as few as 50 Okinawa dugongs left in the world; more recent surveys have only been able to conclude that at least three dugongs remain in Okinawa. Although the Defense Department acknowledges that this information is “not sufficient,” and despite the precariously low dugong population even under the most conservative estimates, the Defense Department has authorized construction of the new base.

The Nature Conservation Society of Japan reported earlier this month that it had found more than 110 locations around the site of the proposed airstrips where dugongs had fed on seagrass this spring and summer.

“Okinawa dugongs can only live in shallow waters and are at high risk of going extinct. These gentle animals are adored by both locals and tourists. Paving over some of the last places they survive will not only likely be a death sentence for them, it will be a deep cultural loss for the Okinawan people,” said Peter Galvin, director of programs at the Center for Biological Diversity.

Today’s legal filing, which supplements a suit filed in 2003, seeks to require the U.S. Department of Defense to stop construction activities on the new airstrip until it conducts an in-depth analysis aimed at avoiding or mitigating harm the expansion will cause for the Okinawa dugong. In April 2014 the Defense Department concluded that its activities would not harm the dugong, but that conclusion did not consider all possible effects of the new airstrip and ignored important facts. In addition, the department excluded the public, including local dugong experts, from its analysis.

For years many locals have protested and opposed the base-expansion plan for Okinawa, where 20 percent of the island is already occupied by U.S. military.

“Basic respect demands that the United States make every effort not to harm another country’s cultural heritage. U.S. and international law require the same,” said Earthjustice attorney Martin Wagner. “The Defense Department should not allow this project to go forward without making every effort to understand and minimize its effects on the dugong. That means fully understanding the state of the entire Okinawan dugong population, how it depends on the seagrass beds around the proposed airstrip, and how construction and operation of the base might harm it. To ensure that no relevant information is excluded, the process and all related information must be fully open to the public.”

Today’s lawsuit was filed by Earthjustice on behalf of the U.S. organizations Center for Biological Diversity and Turtle Island Restoration Network; the Japanese organizations Japan Environmental Lawyers Federation and the Save the Dugong Foundation; and three Japanese individuals.

Monday, July 28, 2014

Asahi: Unique, unknown species living in Oura Bay & Sea of Henoko ("treasure trove" of biodiversity) under threat of destruction, extinction...

A newly discovered species of a parasitic conch 
(Via Asahi, via Diving Team Snack Snufkin)

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%.

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as with other indigenous cultures in the Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Takao Nogami's Asahi article outlines the incredible (largely undiscovered) biodiversity that will be destroyed if the Japanese and US governments landfill and build an airbase over Oura Bay and the Sea of Henoko:
Researchers are raising new alarms about the ecological threat posed by land reclamation work planned for the relocation of U.S. Marine Corps Air Station Futenma in Okinawa Prefecture in a bay where 10 new species have been discovered since 2007...

...these newly discovered species as well as countless others that still remain unknown could be destroyed forever by the construction work, which would not only reclaim land but also change currents and could adversely impact the coral ecosystem...

The unique structure of Oura Bay is believed to be the major reason many rare species live in the ecosystem...the entrance to the bay not only has a well-developed coral reef, but the area is also shallow. However, the bay becomes deeper, and that unusual structure is believed to allow many unknown species to survive there.

Two rivers empty into the bay and the river mouths are covered in mangrove forests and mudflats. Beyond that area is a wide variety of environments, such as seaweed beds, sandy bottoms, muddy areas and coral reef...the interlaying and connecting of such different environments, each of which has its own ecosystem...

Makoto Kato, chairman of the nature preservation committee of the Ecological Society of Japan, said Oura Bay was especially important because it contains the last coral ecosystem in Japan that has remained relatively undisturbed by human development.

"The presence of unrecorded species, such as huge sea cucumbers, shellfish and crustaceans, is but one example of how valuable that ecosystem is," said Kato, who is also a professor of environmental studies at Kyoto University. "While Japan does not have much in the way of underground mineral resources, its marine biodiversity is its true treasure. Unfortunately, political leaders in Japan do not realize that fact.

"The coral ecosystem and biodiversity of the Ryukyu archipelago is undoubtedly Japan's largest treasure trove, and land reclamation work in such waters would be an act of stupidity that would be irreversible."
Nogami's entire article is a must-read for all interested in marine life preservation.

Sunday, July 27, 2014

Marine biologist Dr. Katherine Muzik diving at the Sea of Henoko, the best (one of the few still living) coral reef in all of Okinawa & Japan


Katherine Muzik diving at the Sea of Henoko and Oura Bay, July 2013

10 years ago, 889 coral scientists from 83 countries, attending the 10th International Coral Reef Symposium in Okinawa, signed a resolution calling on the govs of Jp and the US to abandon their joint plan to construct a base at Henoko.

Coral reefs and lagoons used to be major source of cultural distinctiveness in traditional Okinawa, as in other South Pacific islands. Coral reefs are called the "rainforests of the sea" because they nourish a rich abundance of biodiversity. Worldwide, coral reefs only comprise 0.1% of the global ocean area, yet they contain a quarter of all marine species. Reef-building coral, fish, shellfish, sponges, and other marine life gather to create a unique ecosystem. They are of incomparable value for food and eco-tourism destinations.

Almost 400 types of coral form Okinawa’s reefs, which support more than 1,000 species of fish, marine mammals, including the beloved dugong, and hawksbill, loggerhead, and green sea turtles.

Erosion, landfill, and mass bleaching of coral has damaged much of Okinawa's coast. Over 90% of Japan's coral is in Okinawa; yet on Okinawa Island, the proportion of live coral is less than 5%. This is part of a global trend: coral reefs will become the first ecosystem that human activity will completely destroy by global warming, pollution, and landfill, in just a few decades.

The beautiful and vital Sea of Henoko and Oura Bay ecoregion is an exception to the trend of dying coral reefs in Okinawa and the world.

Katherine Muzik via JT on May 2, 2014:
Having lived in Okinawa and worked there as a marine biologist for 11 years, long ago (1981-1988) and more recently (2007-2011), I have dived the entire Ryukyu archipelago from Amami and Kikai in the north to Yonaguni in the south. I can therefore assure you there is no comparable reef ecosystem remaining such as the beautiful reef at Oura. It is indeed miraculous that it is still surviving. Aki samiyo (“Oh my goodness!” in Okinawan)! There is no disease nor bleaching there! It has so far avoided the troubles that continue to plague and destroy coral reefs worldwide, whether in the Pacific or the Caribbean. (I am sure that you are quite painfully aware that reefs all over the world are dying, thus making any coral reef alive anywhere a truly sacred place.)

Oura Bay is a unique and spectacular ecosystem, including mangroves, a river, a sandy beach with crabs, numerous patch reefs in shallow water (where my specialty, blue corals and red sea fans, thrive), not to mention threatened dugongs and all of the species of clownfish in Japan, shallow beds of sea grasses beyond count, and, most amazingly, a very spectacular deeper reef, nicknamed the “Coral Museum,” with countless gorgeous corals...

Crushing these beautiful and quintessential corals just must not, cannot happen...

Last July, I returned to Okinawa from here in Kauai at the request of the Okinawan Environmental Network. I was asked to dive at Oura Bay and to lend my support to its protection. During my visit I met with the mayor of Nago, who is valiantly opposed to construction/destruction at Oura...

I am deeply honored to have met him [the Emperor] and the Empress several times at their palace during the time I lived in Okinawa. He is a marine biologist too, and since his goby fishes often find their home on the branches of “my” octocorals, I collected some for him to study...

Saturday, July 26, 2014

Sherry Nakanishi: "Music vs Militarism: OKINAWA"


"Music vs Militarism: OKINAWA" by BY SHERRY NAKANISHI

In total, 150,000 Okinawans died during the final battles of the Second World War, a third of the civilian population. The number exceeded the total of American and Japanese dead during the same period.

Things start off quite innocently. I receive two tickets from a colleague at school. On them is printed “Okinawa LIVE.” On the appointed day I arrive at the venue, Higashi Honganji, a large Buddhist temple in midtown Kyoto.

My husband, child, and I cross the vast pigeon-thronged gravel spaces of the temple precincts, reach the correct hall and are greeted warmly by monks...

The auditorium is large, and filled. Hundreds upon hundreds of people have come to hear the Okinawan message. On center stage, a man stands alone, holding a sanshin, the traditional Okinawa three-stringed instrument. “We can only fight through our music, it is all we have,” he says. And an hour and a half passes by as the truth of Okinawa’s recent history spills out, accompanied by intermittent notes played on the sanshin — sounds of nodding agreement.

The speaker is Chibana Shoichi, an Okinawan. Labelled an “anti-base activist” by Time Magazine [April/May 1997], perhaps he is more of a peace activist; one who out of love tries to protect the children, the people, the land, and the sea from being misused and ill-treated....

In ancient times Okinawa was independent, and known as Ryukyu Onkaku, the Ryukyu Kingdom. Before being annexed by Japan in 1865 this peaceful kingdom had no army. Looking into Ma-chan’s youthful face, I recall Chibana telling me how young Okinawans are picking up the traditional instruments, shamisen , jamisen, and sanshin, and proudly carrying on their culture. Okinawa has remained connected with its ancestral soul through its music, and this is how it has responded to an unimaginable military onslaught — with songs that are the spiritual poetry of peace, prayers for nature and for people.

We bow again, he departs; I am left holding the hope of Okinawa — the ancient teaching of the sanshin, the music and song of Okinawa; its gift to the people of Honshu, and the world.

I have a friend in Kyoto, a former soldier whose mind remains disturbed by his intensive military training. He knows he’s crazy, and travels the world sporadically, soul- searching for the truth. I tell him what I have learned about Okinawa, and ask for his response. He says:

This — as all things —
does not exist to be changed,
but for us to change.

His words send a shiver through me.
“I didn’t say it — it came from up there,” he says, pointing to the sky.
Read this rest of Sherry Nakanishi's beautiful essay at Kyoto Journal.

Saturday, July 12, 2014

Friday, June 20, 2014

Nature Conservation Society of Japan: Giant corals are doing great; plenty of evidence of dugongs at Henoko....

Dugong feeding trails in the Sea of Henoko. (Photo: Nature Conservation Society of Japan)

The Okinawa Times recently reported on a reef check conducted in Henoko Bay by the Nature Conservation Society of Japan. Mariko Abe of the Society confirms that some of the massive corals in the area are doing great.

She stresses that there is plenty of evidence of dugong grazing trails in the seagrass.

Giant corals in Henoko Sea's coral reef habitat 
(Photo: Okinawa Times)

Wednesday, June 18, 2014

Edenwalkers' Akiko Morita finds her purpose in a Kyoto garden: KyotoBloggers session June 18th

"I have a secret for you. Whatever you want to be, you CAN be...you [just] have to be ready right now. Not tomorrow, not later, but right now."- photographer Akiko Morita (right) 

Edenwakers' Akiko Morita shared her story at the June 18th Kyoto Bloggers event graciously hosted by Impact HUB Kyoto. In her previous life she worked as a sociologist at a British university, but decided to return to Japan after a 12 year absence after developing a pressing need to transmit knowledge of Japanese gardens throughout the world.

When she lived in the UK, she loved visiting English gardens and thought there was nothing better in the world. After a quick trip home, and an off-chance visit to a Japanese garden in Kyoto, her life completely changed.

"I was touched by the beauty of Japanese gardens, even though I really had no expectations about them. I was so moved that I decided I would return to Japan and dedicate myself to sharing their beauty with everyone."

Borrowing her friend's camera, and not really knowing how to operate it properly, she started taking her first photos of Japanese gardens in Kyoto. She explained that it was so obvious she was an amateur that professional photographers would come up to her trying to help her as she fumbled with the different camera settings. She eventually bought her own camera and ONE lens, and started reading up on photography. One book made something click in her mind. The author explained how professional photographers, when asked about photos for sale, would quickly be able to procure a list of their work, while amateurs always say "when I get better." She decided to embrace her passion and her new field, and BE a real photographer.

"I have a secret for you. Whatever you want to be, you CAN be...you [just] have to be ready right now. Not tomorrow, not later, but right now."

She also built her own website, Edenwalkers:

"I chose to use the metaphor for Eden for my site because when people encounter each other in gardens, they share smiles, start talking to each other even though they may have never met. They share love and a great and wonderful feeling- gardens are a place that makes anyone become open and free. Garden walkers are actually Eden walkers."

A year and half later, she proudly calls herself a professional photographer (Flickr photos here) and hopes to inspire people to BE who they want to BE. Next week she will be in Australia for a training workshop and then will be touring 90 spots around Japan taking photos on behalf of a client.

Lisa Allen (left) listens attentively to Akiko Morita's (center) story of personal transformation 

Morita was joined by other Kyoto-based bloggers at the event who spoke about their own blogs and projects. Global Communications Coordinator Lisa Yamashita Allen (photography log) introduced the Kyoto Impact Hub emphasising how community has kept the creative energy of the space alive.

Hugo Kempeneer of Kyoto and Nara Dream Trips (http://www.kyotodreamtrips.com/ ) spoke of his yearning to discover and detail locations very much off the beaten path.

Michael Lambe and Ted Taylor elaborated on their newest publication, Deep Kyoto: Walks, and the process of developing the compilation of meditative walks (occasionally hikes, occasionally pub crawls) around Kyoto. The e-book, perfect for carrying around on your smart phone while taking an introspective walk, is available here. Ted gave a reading from "Across Purple Fields," one of the introspective walks in the book. To read the segment yourself, check out the Deep Kyoto page, or watch a video of the reading itself!


And finally- big props to the caterer, Wakako, from Obento Waka for the delicious and healthy vegetarian dinner!

- Written by Jen Teeter

Sunday, June 15, 2014

1,760,000 supporters of the Japanese Peace Constitution ask PM not to change Article 9

June 12, 2014 meeting in support of the Japanese Peace Constitution. (Photo and Story: NHK

The Peace Clause of the Japanese Constitution, Article 9, renounces “war as a sovereign right of the nation and the threat or use of force as a means of settling international disputes." This has been understood by the courts and all past governments of Japan to prohibit collective self-defense, or engagement in force, except for direct defense of Japan.

On June 12, Japanese Peace Constitution supporters gathered in Tokyo to proclaim their support of Article 9 and opposition to "collective self defense."  Organizers, which included Nobel Laureate Kenzaburo Oe, presented the signatures of 1,760,000 people to the prime minister and after the meeting, they marched to his official residence, and called on him not to change  the Constitution.

Just two days before, the Article 9 Association commemorated its tenth anniversary on June 10th, in Tokyo.  Since its formation, the group has generated more than 7,500 local Article 9 chapters across Japan.

The nine Japanese authors, scholars, and dignitaries who launched the Article 9 Association on June 10, 2004 included author Oe, constitutional scholar Yasuhiro Okudaira, philosopher Shunsuke Tsurumi, and writer Hisae Sawachi.  Four of these luminaries of Japan's prosperous postwar period are deceased: critic Shuichi Kato (1919-2008), peace activist and writer Makoto Oda (1932-2007) and Mutsuko Miki (1917-2012), widow of former Prime Minister Takeo Miki.

Kenzaburo Oe lecture at the June 10, 2014 anniversary gathering. 
(Photo: Takashi Togo, via Asahiwhich is providing outstanding reportage on Article 9)

The inaugural members formed the association in response to former PM Koizumi's deployment of Japanese SDF troops to Iraq and Kuwait after Washington's request for Japanese "boots on the ground" during its invasion of Iraq. Since the end of the Second World War, Japan has not been responsible for death of a single person in war. The Japanese Self Defense Forces (JSDF) engaged in "non-combat" support in Iraq and Kuwait from 2004 to 2008. On April 17, 2008, Nagoya High Court made a (non-binding) ruling that Koizumi's dispatch of troops to Iraq was unconstitutional.

(Photo of Article 9 Association lecture at Ariake Coliseum, Tokyo, 2005, via APJ)

In addition, Koizumi initiated an attempted revision of Article 9, the Peace Clause of the Japanese Constitution, which prohibits Japan from possessing military power other than than what is necessary to defend the nation from attack.  The former PM wanted to change the JSDF from a solely defensive force into a regular army which would be dispatched to support foreign wars, under the auspices of "collective defense," without constraint.

However, his efforts failed, and now PM Abe has picked up this baton.  In 2013, his administration attempted to amend Article 96 (that stipulates procedures for constitutional revisions) and proceed to revise Article 9 under accepted constitutional procedure.  Article 96 requires approval of two-thirds of the Diet; the Abe administration proposed revising it to lower the required votes to a simple majority in both houses to secure the call for a constitutional referendum. This effort failed.

At present the LDP and its coalition partner, New Komeito, has enough votes in the lower house but only 55 percent of the upper house, not enough to call a referendum under Article 96 which requires approval of two-thirds of the Diet.  Even if the administration did, the consensus of analysts is that a referendum would fail.

Therefore the administration is trying to push through a "reinterpretation" of Article 9 by the Cabinet Legislation Bureau, which conventionally provides oversight on bills, orders and treaties and provides legal opinions to the PM.  In the past, LDP governments, advised by the Cabinet Legislation Bureau, have asserted that "collective self defense" exceeds the "no-war" limits of Article 9, therefore, Japan cannot engage in collective self defense.  Not only does the current administration's "reinterpretation" fall outside of the range of possible reasonable interpretations of Article 9, to the point of violating both the spirit and the letter of the no-war cause, such a move would set a precedent for the executive branch to bypass the deliberative participatory process of amending the constitution that requires approval by Japanese citizens in a special referendum under Article 96.

For many advocates of democratic process and rule of law, the central issue is not the (albeit critical) debate over whether Article 9 should be amended to allow "collective defense," but instead the attempt by Japan's executive branch to bypass these constitutionally mandated procedures to change the constitution unilaterally.

The two political parties in control of the government, the Liberal Democratic Party (LDP), and New Komeito (which is affiliated with Soka Gakkai, a mass Buddhist organization),  do not represent a majority of the Japanese citizenry.  According to Shingetsu News (yesterday), 27.2 percent of the country support the LDP and 3.3 percent back New Komeito. That's a total of only 30.5 percent of the population.

An Asahi poll found that only 29 percent (around the percentage of voters that support the Liberal Democratic Party (LDP), Abe's political party) approve of Japan's taking up collective self defense. But even less, only 18 percent, support the administration's improvised method of constitutional change.  The poll also found that 67 percent of Japanese voters consider the move for reinterpretation as "improper."

Moreover, as with internal dissent in 2004 over sending JSDF to Iraq, the LDP in 2014 does not unanimously back PM Abe's call for constitutional reinterpretation. Former LDP Secretary-General Koga Makoto, who lost his father to the Pacific War, has publicly criticized this plan. Similarly to several Nobel Peace laureates, Koga considers Article 9 a "world heritage."

Concerned about their nation, high profile Japanese figures are increasingly speaking out on behalf of Article 9, the peace clause. On the eve of his birthday in December of last year, Emperor Akihito (tutored by an American Quaker during his youth) defended Article 9. Then, on the eve of his birthday in February of this year, Crown Prince Naruhito attributed Japan's peace and prosperity to the pacifist Constitution.

A-bomb survivors in Nagasaki are now demanding that explicit support for Article 9 to be included in this year's Peace Declaration, according to the Asahi this morning.

Those familiar with Japanese history know that this latest chapter of a cultural and political conflict between Japanese militarists and pacifists has numerous antecedents going back to the prewar and the early postwar period. Kijuro Shidehara, an advocate of pacifism in Japan before and after the war, helped prepare the Kellogg-Briand Pact (General Treaty for Renunciation of War as an Instrument of National Policy) of 1928, of which Japan was a signatory (prewar and wartime militarists ignored the treaty). And, as Japan's second postwar prime minister, Shidehara conferred with the US Occupation, especially General MacArthur, as the postwar constitution was drafted.  (MacArthur attributed Article 9 to Shidehara, although some scholars dispute this.)

Since its promulgation in 1946, Article 9 has been frequently undermined, but the Japanese people have repeatedly rebuffed attempts at constitutional revision. For this, the Peace Clause has ensured that they have not been "visited with the horror of war through the action of government" for seventy years. The late scholar John M. Maki asserted that pacifism, popular sovereignty, and the guarantee of fundamental human rights are foundation of the Japanese constitutional system, and that the "people of Japan made the Constitution their own, and thus carried to completion one of the most successful and significant political transformations of the twentieth century."

At this point, Japanese civil society groups and elected officials who honor accountability to their constituents must consider and initiate countervailing actions that will challenge the executive branch's unprecedented unconstitutional overreach.




(This post is an expanded version of a tribute to the Article 9 Association posted June 10.)

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More Info:


"LDP’s Gifu chapter blasts Abe’s rush to reinterpret Constitution," Asahi, June 16, 2014.

Komori Yoichi, "Japan’s Article 9 and Economic Justice: The Work of Shinagawa Masaji" by , (Intro by Norma Field), published this week at The Asia-Pacific Journal: Japan Focus:  
On June 10, 2014, the Article 9 Association marks its tenth anniversary, more than ever embattled and determined. As illustrated by Alexis Dudden’s recent article on this site, “The Nomination of Article 9 of Japan’s Constitution for a Nobel Peace Prize,” business people figure in the broad swath of “Japanese people who conserve Article 9” recognized as worthy of consideration for the Peace Prize by the Norwegian Nobel Committee. Shinagawa Masaji, the subject of this memorial tribute by prominent modern literature scholar and executive secretary of the Article 9 Association Komori Yoichi, was surely the dean of progressive financial leaders of the postwar era...
"A Nobel Peace Prize nomination (with Henoko connection) for the Japanese and Okinawan people who support Article 9, the Japanese Constitution's Peace Clause, " TTT, April 24, 2014.

Shunsuke Hirose, "Shinzo Abe’s Biggest Enemy: the LDP: Internal party discord shows the narrative of Japan’s rightward shift under Abe is not as simple as it might appear," The Diplomat, April 14, 2014.

Mizuho Fukushima (SDP) and Taro Yamamoto (Independent): "Opposition lawmakers state their case against the administration's plan (Exercise of Collective Self Defense)," Foreign Correspondents Club of Japan YouTube Channel, March 27, 2014.

Colin P.A. Jones, "Japan’s Constitution: never amended but all too often undermined," The Japan Times, March 26, 2014.

"Kenzaburo Oe, Jakucho Setouchi, Masahide Ota found “1000-member committee to prevent Japan from entering wars" (Rally @Hibiya Park, March 20, 2014)," TTT, March 18, 2014.

"Mr. Abe’s constitutional runaround," The Japan Times, August 9, 2013.

"Makoto Koga: Election win not mandate for constitutional revision," The Asahi, July 22, 2013.

Lawrence Repeta, "Japan’s Democracy at Risk – The LDP’s Ten Most Dangerous Proposals for Constitutional Change,The Asia-Pacific Journal: Japan Focus, July 15, 2013.

John Junkerman, "The Global Article 9 Conference: Toward the Abolition of War," The Asia-Pacific Journal: Japan Focus, May 25,  2008.

Yoshikazu Sakamoto, "The Postwar and the Japanese Constitution: Beyond Constitutional Dilemmas," The Asia-Pacific Journal: Japan Focus, November 10, 2005.

John M. Maki, The Constitution of Japan: Pacifism, Popular Sovereignty, and Fundamental Human Rights," Law and Contemporary Problems: Vol. 43: No. 1 (1990).

Sunday, June 8, 2014

Jordan Sand: "Tokyo Vernacular: Common Spaces, Local Histories, Found Objects" - Author's Lecture at Sophia Univ, June 9, 2014



Today at 6: 30 p.m.. cultural historian Jordan Sand will give a public talk at Sophia University (Bldg. 10, Room 301) on his new book, Tokyo Vernacular: Common Spaces, Local Histories, Found Objects.

A must-read for anyone who lives in or is interested in Tokyo, Temple University historian Jeff Kingston's review at the LA Review of Books is a great synopsis/commentary:
TOKYO IS HOT these days, and not only because it has cutting-edge design, fashion, and more Michelin stars than anywhere else on the planet...Alas, it is also about 160 miles from the Fukushima Daiichi Nuclear Power Plant where there were three meltdowns in March 2011. There are still 100,000 nuclear refugees who have fled the adjacent hot zones, and it appears that many will never be able to return to their ancestral homes.

In his excellent new book, Tokyo Vernacular: Common Spaces, Local Histories, Found Objects, Jordan Sand, a Georgetown University professor of Japanese history and culture, draws our attention away from the headline hype to reveal what Tokyo and some of its denizens are really up to and what they care about. Drawing on extensive fieldwork, Sand slips us under the skin of this megalopolis and helps us understand how it has been evolving, focusing on the battles and passions that have animated neighborhoods, activists, and artists...

Controversy has clouded the euphoria that followed the winning bid for the 2020 games, as about 90 percent of Japanese don’t believe Abe’s reassurances to the International Olympic Committee that the problems at Fukushima are under control...

Tokyo’s Olympic slogan is “Discover Tomorrow,” a motto meant to convey an upbeat message about recovery from the 3/11 disasters and signaling that the story of Japan’s decline has been exaggerated, given bright prospects for its cutting-edge technologies and industries. But when Tokyo got the nod, NHK television showed images of what the snazzy Olympic athlete’s village will look like, then jumped to an interview with some displaced Fukushima residents forced to live in shabby temporary housing due to the reactor meltdowns. Unsurprisingly, they expressed envy and resentment while raising concerns about the diversion of resources and construction crews to Tokyo...

The extensive 1964 Olympic demolition and rebuilding was the third ravaging of the city during the 20th century, following the 1923 earthquake and the March 1945 firebombing that leveled vast swathes of eastern Tokyo. A fourth maelstrom hit with fin de siècle urban renewal, as the erection of shiny high-rises and tony shopping complexes transformed large areas of the formerly distinctive cityscape, making parts of Tokyo look like any city anywhere. The demolished low-rise, low-density neighborhoods of single-family homes and mom-and-pop shops might have been a bit dilapidated, but they exuded a coziness and sense of community that has been erased. Sand helps us understand what has been lost, as intimate exchanges of neighbors have given way to impersonal market exchanges...

Since so many people lost friends and family in the 1945 firebombing by the United States, it is one of the most retold stories in oral histories, with accounts of spectacular flames and the apocalyptic aftermath of a city reduced to ashes and panoramic vistas over smoldering ruins. But outside of Japan this is one of the forgotten horrors of WWII...

The battles over public spaces continue into the 21st century, especially in the wake of the Fukushima nuclear disaster...

Although much of this narrative dwells on loss and retreat, Sand closes on a rousing note:
Yet time plows forward, burying histories and throwing up new ruins in its wake. New groups of people will gather around surviving places and things, making them tell new stories of loss and redemption, and creating new societies of friends.

Friday, May 30, 2014

Birthrate plummets as 19.7 million Japanese people live in poverty • Shiho Fukada's "Japan's Disposable Workers"

 Photojournalist Shiho Fukada's investigation of Japan's working poor:
"Japan's Poor, Homeless, Outcasted and Forgotten Workers"
(See Fukada's completed 3-part documentary at Media Storm:
"Overworked to Suicide," "Net Cafe Refugees," and "Dumping Ground."
A fourth video report, "Paid to Flirt," is up at the Pulitzer Center.  

While Japanese policymakers wring their hands over the nation's plummeting birthrate, most overlook the obvious cause: many women in Japan can no longer afford to have children...

Japan is no longer a middle-class society. (Was it ever?) Now it ranks tenth among nations in income inequality:
Japan has a saying “ichioku-sohchu-ryu” which translates to “a nation of middle-class people.” However, in the past few decades, they’ve seen the middle-class shrinking at twice the average rate of other OECD countries. Since 1980, incomes have dropped for the lower classes while they’ve risen for those in the higher classes.

And this problem is exacerbated by the lack of employment security. During Prime Minister Junichiro Koizumi’s term (2001-2006), the number of people working regular jobs dropped by 1.9 million while numbers of those in temporary positions rose by 3.3 million. Since the middle-class started disappearing, there’s been a reported increase in depression, domestic violence and suicide – which indicates the toll the economy has taken on the people.
Moreover, while PM Abe's massive ("Godzilla-sized") quantitative easing has given a short-term boost to the Nikkei, thereby enriching stock market players, this government largesse has not benefitted the rest of the nation: Japan has the highest poverty rate among the world's developed nations.
Currently, Japanese people in and under the poverty line – those defined as having temporary, part-time and non-regular jobs — comprised 38 percent of the current population, a huge 19.7 million souls. And while Abe has promised to help revive economy, it doesn’t necessarily translate to removing poverty altogether.

According to Takashi Oshio, professor at Hitosubashi University who specializes in social security, “The Abe administration’s stance is more about fixing things, including poverty, with a trickle-down effect from overall economic growth.” He added, “There’s little political capital spent on issues like alleviating child poverty. It doesn’t garner votes.” But apart from that, the real problem lies in the fact that as Abe’s economic recovery relies on heavy consumer spending and with more people affected by poverty, lesser would be able to practice purchasing power...

As such, many economists suggest that the only way to address poverty is to fix wealth distribution in terms of benefits and taxes.
This young Japanese worker lives in an internet cafe because he cannot afford rent. 
Yesterday Bloomberg reported on Japan's growing caste of socioeconomically marginalized Japanese people (especially women) who are unable to buy homes and have children because of deepening structural impoverishment:
...here the lines are drawn between those with full-time jobs and a ballooning underclass of 20 million temporary workers. The latter, according to the government, now make up almost 40 percent of the workforce and get paid 38 percent less.

“It’s Japan’s biggest problem,” said Yoshio Higuchi, a professor of economics at Tokyo’s Keio University and head of a government panel on labor market reform.

A dearth of regular jobs is the source of so many of Japan’s troubles, he said, ticking them off on his fingers: deflation, higher poverty rates, lower economic productivity, even depressed birthrates...

“Abe’s proposals basically say, ‘We’re going to enable workers to work at shitty jobs with shitty pay for as long as they want,’” said Jeff Kingston, head of Asian Studies at Temple University’s Tokyo campus.

There are 1.1 million fewer full-timers today than when the prime minister took over in December 2012, according to Japan’s official statistics bureau. Temps and part-timers -- who often work 40 hours a week -- account for all the jobs growth in the past five years. Sixty percent of employment offers in March were for temporary positions.

The rise of these jobs -- to a record 38.2 percent of workers in February -- is why Japan is the only developed country where average pay has consistently fallen, dropping 15 percent since 1997. And in Japan, where the labor market is less fluid than in the U.S., temp work isn’t usually a stepping a stone to something better. It’s a lifelong condition.

Starting in 1939,  the Japanese government asked people to restrict themselves 
with the "Land of the Rising Sun lunchbox" to conserve food supplies.
By the end of 1943 the declining ration was causing serious malnutrition among the population, 
and  plain rice bentos were considered luxuries.
Today this symbol of wartime and postwar hardship is a typical  lunch for the working poor. 
(Photo: Squidoo.com)

Tuesday, May 27, 2014

Save the Dugong Campaign Center's photos of "rain-forest"-like sea grasses, clown fish, & blue coral at Oura Bay, Okinawa



Save the Dugong Campaign Center's beautiful photos of Oura Bay (also called Sea of Henoko)  reflect findings a few years ago by Tokyo marine science researchers of a "rain-forest"-like variety of 182 different species of sea grasses and marine plants, clown fish, and exquisite blue coral.

See more photos here: http://www.sdcc.jp/nobase/no-base.html. Included: great photos of the mangrove wetlands and the amazing elder tent city (grandmothers and grandfathers who survived the Battle of Okinawa as children) who became eco-activists to save the natural environment of Henoko for their grandchildren.

SDCC says all are welcome to share these photos, to help spread the word on the precious biodiversity of Oura Bay.


Thursday, May 1, 2014

Nobel laureate Kenzaburo Oe speaks out on Okinawa problem in Tokyo

Via Ryukyu Shimpo: "Nobel laureate Oe speaks out on Okinawa problem in Tokyo":

On April 26, Nobel laureate and novelist Kenzaburo Oe and other scholars discussed the Okinawa military base issue at a symposium held at a campus of the Hosei University in Tokyo...

A symposium on the Futenma-Henoko issue was held in Tokyo on April 26. Nobel laureate and novelist Kenzaburo Oe, Gavan McCormack, an emeritus professor of the Australian National University and Masaaki Gabe, a professor at the University of the Ryukyus, made the keynote lectures. After that, the participants discussed the relocation issue of the U.S. Marine Corps Air Station Futenma...

Novelist Oe visited Okinawa many times to conduct interviews with residents about mass suicides during the Battle of Okinawa for his book of essays, Okinawa Notes. “We should not allow the government to destroy democracy by exercising the right to collective self-defense. We are concerned that the people of Okinawa will suffer great damage,“ he said. “Let us protect our pacifist constitution. This is the action or struggle that we living in the mainland of Japan can take up for the sake Okinawan people.”

Thursday, April 24, 2014

A Nobel Peace Prize nomination (with Henoko connection) for the Japanese & Okinawan people who support Article 9, the Japanese Constitution's Peace Clause



Historian Doug Lummis describes the human costs of last century's wars:  
The 20th century was the century in which this great experiment was done. Let's set up an international system in which each state has the right of legitimate violence and the right of belligerency and monopolizes that. And, through the balance of power and so forth, each of these states will protect its citizens. That was the big experiment of the 20th century. What happened?

More people were killed through violence in the 20th century than any other hundred year period in the history of the world. And who killed these people? It wasn't the mafia, it wasn't the yakuza, it wasn't gangs, it wasn't drug wars, it was the state. The state killed over 200 million people.
While Japan was responsible for millions of these war dead, since 1945 no Japanese soldier has killed or been killed in war, thanks to the postwar Japanese Peace Constitution which states that the Japanese people are "resolved that never again shall we be visited with the horrors of war through the action of government," and specifically outlaws war and state belligerency as a means to settle international conflict.

Japanese and Okinawan people, for over 60 years, have striven to keep the Peace Constitution intact, in letter, even as the spirit has been violated by state remilitarization. For these efforts, on April 9, 2014, the Norwegian Nobel Committee announced the “Japanese people who conserve Article 9” have been nominated for this year’s Nobel Peace Prize.

Also on April 9, more than 3,000 Japanese citizens gathered in Tokyo to show their support for Article 9 at a rally organized by the Article 9 Association, a network founded in June 2004, to defend the war-renouncing clause of the Constitution. Nobel Laureate Kenzaburo Oe, literary spokesperson for the postwar generation whose childhoods were devastated by the Second World War, stated to attendees:
By exercising the collective self-defense, Japan will directly participate in a war...

I’m afraid that Japan’s spirit is approaching the most dangerous stage over the past 100 years...
Another founder, Yasuhiro Okudaira, constitutional law professor emeritus at the University of Tokyo, proclaimed:
Article 9 has inspired us. I'm proud of it.
The Japanese and Okinawan people have long been proud of Article 9. In 1946, Presbyterian minister and prewar peace activist Toyohiko Kagawa, twice nominated for a Nobel Peace Prize, declared Article 9 “a model for the entire world." Former Okinawa Governor Masahide Ota wrote that Article 9 gave him the "will to live" following the devastation of the Battle of Okinawa.

In John Junkerman’s 2008 documentary film, Japan’s Peace Constitution, historian Hidaka Rokuro, who was 28-years-old in 1945, described the Japanese response to Article 9:
From the moment Article 9 was announced, in newspapers and among the general public, it was greeted positively and with great sympathy. In that sense, the existence of Article 9 strongly influenced the posture of the general public, the public's response to the Japanese Constitution as a whole. At the time, Prime Minister Shidehara really talked about Article 9 with a great deal of pride…

In reality, the instant they say it, most citizens thought, "Ah, now we will never have to experience war again." There was a sense of relief that Japan had changed... Article 9 actually had significance in an international context. I don't think the Japanese people really grasped this at the time. But internationally, what it meant was Japan, as the aggressor nation, made a pledge to the world about its future conduct, especially a pledge to the people of Asia. And it was received as such by people in Asia. 
In the same film, John Dower, MIT historian and author of Embracing Defeat, a Pulitzer-Prize winning book on postwar Japan, praised ordinary citizens for the nation’s postwar policy of peace:
I had a lot of respect for the Japanese people who cherish those ideals and fought for them and tried to understand them.

What held together that idealism of the early years, what made that survive over the decades of the 50s' and 60s' was not the Japanese government so much as ordinary Japanese people, a slot of them women or men who had served in the war, who remembered the war.

People who remembered what war was really like said, "We can't do this again. We have to cherish these ideals." The government, however, was saying, "Oh, we've got to go along with America." And so you have this split in Japan.
This is the second Nobel nomination for Article 9. In 2008, after the first Global Article 9 Conference was held in Tokyo, Nobel Laureate Mairead Maguire nominated the organizers Peace Boat and the Global Article Nine Association (which Peace Boat co-founded) for a Peace Prize, on behalf of Article 9. The Peace Clause has long had the support of other Nobel Peace Laureates and prominent global peace activists.

In "The Nomination of Article 9 of Japan's Constitution for a Nobel Peace Prize," East Asia scholar Alexis Dudden describes the intriguing interconnection between Henoko and the Nobel nomination:
Late last spring, Takasu Naomi, a...housewife from Kanagawa prefecture outside Tokyo, began to collect signatures on her personal web page to preserve Article 9 in an effort to garner a Nobel Peace Prize for it and publicize its meaning internationally…she submitted an entry on behalf of…the “Japanese people who conserve Article 9”)…

During the New Year’s holidays, Hamaji Michio, a businessman in Tokyo...responded enthusiastically to Takasu’s drive: “Shocked and so inspired,” as he puts it. Believing deeply in the drive’s core message, Hamaji immediately offered his political and business world connections...

He... turned…to a small group of foreigners — mainly U.S.-based academics as well as Nobel laureates and nominees — many of whom by chance were also appearing in the January newspapers having signed a petition in support of Inamine Susumu’s bid for mayor in Nago, Okinawa…
Along with foreign scholars and luminaries, many high profile Japanese figures are increasingly speaking out on behalf of Article 9, the peace clause. On the eve of his birthday last December, Emperor Akihito (tutored by an American Quaker during his youth) defended Article 9. Then, on the eve of his birthday in February of this year, Crown Prince Naruhito attributed Japan's peace and prosperity to the pacifist Constitution.

And at the grassroots, citizen action across various civil society organizations and networks is buzzing.  The Global Article 9 Campaign held a second conference in Osaka in 2013. Since 2004, the Article 9 Association has generated more than 7,500 like-minded groups across Japan so far and will will commemorate their tenth anniversary on June 10, 2014 (at 6 pm at Shibuya-kokaido in Tokyo).

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More Info: 

 Petitioning The Norwegian Nobel Committee: Dear Mr.Thorbjorn Jagland Chair of the Nobel Committee  - To spread a pacifist constitution in all the countries of the world, please award the Nobel Peace Prize to the Japanese citizens have maintained the Constitution of Japan, Article 9 in particular:
The Japanese Constitution is a pacifist constitution that stipulates renunciation of war in its preamble and notably Article 9. Article 9 in particular has been playing an important role since the end of WWII in preventing the Japanese government from waging war. Article 9 has become the hope of those who aspire for peace in Japan and the world. However, the Japanese Constitution is currently under the threat of being revised.

To spread a peace constitution in all the countries of the world, we request that the Nobel Peace Prize be given to the Japanese citizens who have continued maintaining this pacifist constitution, Article 9 in particular, up until present.
Colin P. A. Jones, "Japan’s Constitution: never amended but all too often undermined," The Japan Times, March 26, 2014. 

Lawrence Repeta, "Japan’s Democracy at Risk – The LDP’s Ten Most Dangerous Proposals for Constitutional Change,The Asia-Pacific Journal: Japan Focus, July 15, 2013.

John Junkerman, "The Global Article 9 Conference: Toward the Abolition of War," The Asia-Pacific Journal: Japan Focus, May 25,  2008.

Yoshikazu Sakamoto, "The Postwar and the Japanese Constitution: Beyond Constitutional Dilemmas," The Asia-Pacific Journal: Japan Focus, November 10, 2005.

"Kenzaburo Oe, Jakucho Setouchi, Masahide Ota found “1000-member committee to prevent Japan from entering wars" (Rally @Hibiya Park, March 20, 2014)," (TTT, March 18, 2014)

-JD